At this moment, Laofengtou has truly recovered all his strength in the Nascent Soul stage. No matter whether it is realm or cultivation, whether it is physical body or strength, it has been restored to its original state, and it is even more advanced than before. Now Lao Liangtou can stand up and no longer needs an electric wheelchair for transportation. But Lao Liangtou said that he still liked the electric wheelchair that had been accompanying him before. Besides, if he stood up suddenly, his old friends would be scared, so he decided to continue sitting in the electric wheelchair.
Yaya couldn't resist her father, so she just let him. But Ye Feng told the three girls the real meaning behind it:
"The first thing a blind man does to regain his sight is to throw away the crutch, even if the crutch has helped him for many years. In comparison, my uncle's character is really valuable, so he is a worthy person for me. Dear man, maybe that’s why I’m willing to help him.”
At this moment, Lao Fengtou tried to run a technique that he had not used for many years, but Ye Feng and the three women stood slightly away from him so as not to disturb him. And this space created by Ye Feng is just suitable for Lao Liangtou to practice.
Ye Feng did not leave immediately because he wanted to prevent Lao Liangtou from having any accidents during his training, so that he could provide help as soon as possible. After Lao Fengtou had run the technique several times and was basically fine, Ye Fengdao said to the three women: "I'll go out first."
With that said, he disappeared. Nangong Yu looked at the place where Ye Feng disappeared and couldn't let go.
Yaya smiled and said: "He didn't leave, he just went out to smoke."
. . . . . .
In fact, there are a few points that need to be explained.
The first is what Ye Feng wanted to say but was interrupted by Yaya.
The first is Nuwa's intelligence. Although it is impossible to draw a unified conclusion that is close to the truth because there is too much information available, some preliminary conclusions can still be drawn.
The first conclusion is that "Nu Wa" must be real. Judging from such a wide and far-reaching influence, there must be a "Nu Wa", or a certain representative called "Nu Wa" has been promoted. to the surface of the historical stage. Otherwise, there would be no virtual characters that cannot see the real thing, and it would be impossible to have such a broad and far-reaching audience. The selection of the Human Emperor of the Gu clan was held in response to the request of "Nu Wa". That is the most direct evidence.
The second conclusion is that Nuwa has had extensive and close contact with human beings since the birth of human beings. This can be seen from Nuwa’s related creation theories, such as Nuwa created humans and Nuwa mended the sky. , Nuwa High Matchmaker, Nuwa Music Maker, etc. Everyone can see that "Nuwa" has been in contact with humans for a long time.
But what needs to be made clear is that Nuwa here is just a symbol, and does not refer to a specific god or immortal. Of course, it may also refer to a specific existence. After all, who was there back then? Where? what's going on? No one knows.
The third conclusion is that Nuwa has descendants, and it should be appropriate to call them the Nuwa clan. There is no need to prove this, because the Demon King Ye Feng has killed many members of the Nuwa clan during the millennium. This alone is proof enough.
The snake tribe is a branch of the Nuwa tribe. When he confirmed this with Lao Fengtou later, Lao Fengtou said that he had never known about it, and had never heard the elders of the clan talk about it before. There was no such thing as "the snake people clan is the Nuwa clan". But Ye Feng knows very well what the real blood power of the Nuwa family is like. After all, Ye Feng during the Demon King period killed so many people from the Nuwa clan. And just now, when Ye Feng used the method of refining Gu to solve the problem of the Gu insect Hei Ying, he naturally accepted everything about Hei Ying, whether it was good or bad, this was the rule of the Gu world. Among them is the blood power of the snake people that Hei Ying grabbed from Lao Fengtou. Now that it falls into Ye Feng's hands, Ye Feng can naturally compare the difference in bloodline power between the Nuwa clan and the Snakeman clan. The direct conclusion is that the Snakeman clan is a branch of the Nuwa clan. Their bloodline power is the same, except that the Snakeman clan is a branch of the Nuwa clan. The bloodline strength of the human clan is far less powerful than that of the Nuwa clan. The physique that Ye Feng gave to Lao Liangtou was to strengthen the strength of his bloodline, raising the physical body of the snake people to the level of the Nuwa family. In this way, you will be more confident in your ability to naturally break through and become a god.
As for the method of prolonging life that Lao Liangtou wants to spread, according to his own account, it is a native method passed down by the snake people since ancient times, and it is not a secret that cannot be spread. But actually, if you think about it, the way to mobilize those who have half their legs in the coffin is to have them pull half of their legs out of the coffin first. This means extending their lifespan. However, it is simply impossible for an elderly person to start practicing again now, so the only effective method is to exercise the body and extend life regardless of age, regardless of whether one has spiritual roots or not. Don't look at what Lao Liangtou said so lightly, and the method of exercising to extend life seems to be very rudimentary. But as the director of the Institute of Mortal Immortal Culture, Ye Feng knew that the method of exercising to extend life was not simple.
But for the founder of any exercise, the most important thing is the most basic part of that exercise. The most basic part may not seem very good, but if you compare the exercise to a building, the basic part is the foundation. We often say: if the foundation is not strong, the earth will shake, but the foundation is very important. Therefore, almost every founder of the sect will warn future generations that they must guard against arrogance and impetuosity wherever they practice, and must lay a solid foundation.
The most genius and powerful thing about those founders of the sect is not how high their achievements are or how powerful their skills are, but that they can break down things that are originally difficult to understand in the simplest way and guide them in a step-by-step manner. Others gradually learned the technique. Therefore, the elementary and basic chapters of its exercises are particularly important. And from the basic chapters, you can actually get a glimpse of the founder’s thoughts and ideas on cultivation. The more powerful researchers at the Mortal Immortal Civilization Research Institute can reversely deduce what the middle or even later stages of the skill will look like based on the basic chapter of the Huang-level skill, which fully shows the importance of the primary chapter of the skill.
Lao Fengtou was nonchalant about the method of exercising the body and extending life. Although Lao Fengtou said it was not a method, Ye Feng could see from it that it was clearly an elementary chapter of a physical training method, possibly the following one. Part of it has been lost for too long, and because most of its recorded content is about physical exercise and does not involve the use of strength, no one later regarded it as a skill. It is classified into the same category as the "Wu Qin Xi" in traditional Chinese medicine to strengthen the body. However, from the perspective of archaeological value, its preciousness is not inferior to other techniques, or even worse.
