"As expected." Old Fengtou said.
In fact, when Laofengtou played the 51st move on Ye Feng, and played the "immortal" game, he already knew who the opponent was. It is the "famous" Ye Feng that he just said. It is no longer the accent, but him.
Originally, the old man in the limelight really didn't know what an amazing person Ye Feng, the Minister of Defense, was among the people, but he knew that the young man in front of him was very amazing. He combined the king's way, the domineering way, and the way of heaven to walk out the path that belongs only to him. , different from any of the three paths mentioned above, this is very clear to me as my opponent.
The kingly ambition of Datong in the world, the ruthless and decisive domineering behavior in the face of desperate difficulties, the most terrifying thing is his layout of heaven. He not only arranges his own game, but also includes the game of his opponent. In the layout and planning, the so-called is nothing more than the way of coexistence and symbiosis of all things that Heaven wants. Among all things, his enemy was actually included, so from the very beginning, this young man was aiming for a draw. Therefore, this further reflects the spirit of a king who has conquered the world, and is the kingly way of the benevolent. If such a person were a king, he would surely become a great king in ancient and modern times. However, he has an implicit sense of self-sacrifice. Because of the beginning of Tianyuan, the world is unified. In addition to announcing his own kingly aspirations, Tianyuan position Heizi is a symbol of his kingly way and a symbol of himself. In the chess game, the position of the sunspot in the Tianyuan position is extremely dangerous every time, and the opponent can capture it at any time. Does this mean that he is not the kind of king who only hides behind others, but the kind of king who lives and dies with the soldiers and fights in blood?
At the same time, when Ye Feng finished the 51st move and played the Changsheng draw, as an opponent, Lao Fengtou could clearly feel the changes in the opponent's kingly will from the chessboard: the awareness of taking the lead and self-sacrifice in the game, and the awareness of when to draw. After playing chess and realizing the great unity of the world, Wang's willingness to stay behind the scenes, hide his name and retire, came to his face like reality.
Such a young man, with such grand ambitions, such a heart, and such a strategic resourcefulness, is definitely worthy of the word "amazing", and this does not include his unfathomable and terrifying chess ability. As long as such a young man is allowed to climb up to the management level and given a chance to get ahead, even if he has no power, he will definitely become a great person of the highest rank in the world. At the same time, there are unlikely to be fewer people who are willing to follow him to the death. In other words, anyone who still has a trace of passion in their hearts will come to help him and support him, becoming the strength he lacks and making up for his lack of strength.
At that moment, Lao Fengtou remembered what he had heard from his daughter about the famous Ye Feng who had no idea what he looked like. If you think about it in correspondence, everything will make sense.
Mortal immortal civilization advocates peaceful coexistence and mutual help between mortals and immortal cultivators. The strong protect the weak, and the immortal cultivators protect mortals. This mortal civilization is amazing. It has done things that countless people would never dare to dream of. It represents the interests of mortals and the weak and declares war on the extremely powerful civilization of cultivating immortals and the civilization of the strong. In the end, "the great unity of the world" will be realized where mortals, the weak, cultivators of immortality, and the strong can coexist and coexist. This is the way of heaven.
There is no mercy for the enemies who threaten the mortal civilization, and the thunderous methods are ruthless and merciless. This is overbearing.
Although he has absolute strength, he still does not want to be the king. He only wants to retreat behind the scenes to be a guardian, and has the consciousness of self-sacrifice to take the lead in solving the fantasy thunder beast.
And all of this perfectly overlaps with the performance of the young man in front of him on the chessboard. If the old man can't see it at this moment, his life will really be in vain.
. . .
In fact, since ancient times, the battle between the way of heaven and the way of dominion has never stopped. As a way to become a king, it is actually impossible to distinguish between the two. The First Emperor destroyed the six kingdoms and unified China, burned books and humiliated Confucian scholars, collected weapons from the world, and built the Great Wall. He was so overbearing. He could be called the only emperor through the ages. He won by being overbearing. It is a pity that the way of heaven was not followed and the eunuchs were in power, so Qin II died.
When Chu and Han were fighting for hegemony, Liu Bang understood the current affairs and did not compete with others or with heaven. He followed the way of heaven and finally won the world. This time Heaven won. However, Xiang Yu is brave and good at fighting and unstoppable. He can compete with the heaven and the earth for supremacy and go against the will of heaven. However, he can be headstrong and intolerant of others. In the end, he kills himself in the Wujiang River. This time he loses because of his dominance.
As Laozi said in the Tao Te Ching: Know the white and guard the black, this is the way of the world. Knowing what brightness is, but being at peace with the state of darkness and chaos, is an example of unifying the world. Heaven's Way and Hegemony have been the black and white Pisces of Tai Chi from the beginning. If you only favor one or the other, not only will it be difficult to win the world, but even if you are lucky enough to win the world, it will not last long.
. . .
The ways of heaven and hegemony mentioned before belong to the category of humanity. And we know that the end point of humanity is to return to oneself, which corresponds to the "self" in psychology.
In a sense, the way of heaven is close to moral norms and corresponds to the "superego" in psychology. People must be moral, otherwise they are no different from animals. We have explained this before.
The hegemony advocates respecting the strong, doing whatever they want, and obeying the original heart. This is driven by desire, which corresponds to the "self" in psychology.
In fact, the constant dispute between the law of heaven and the overbearing corresponds to the swing of the "superego" and the "id". In human terms, it means the trade-off between moral restraint and desire indulgence. The person who makes this choice is "self". And the choice of "self" determines what kind of person you are.
Choice determines a person's character, as we have said a long time ago.
As Ye Feng, who has already crossed the end of humanity and is already on the road to trace back to the origin of his power, shouldn't it be reasonable to be able to merge the Way of Heaven and Hegemony to create his own way, that is, a different way?
. . .
The onlookers asked Lao Liangtou why it was so.
Lao Fengtou smiled and said, "It's nothing. I have something to do with this little friend of mine later. Let's all leave."
An old friend laughed and said: "Old Liangtou, you don't want to play chess with this kid quietly by yourself. You can just enjoy yourself by yourself. That would be very unkind of you."
Lao Fengtou smiled and scolded: "It's really important to make you happy. Besides, the game just now was enough for you to enjoy for the first half of the year. If I give you another game, do you want to die!"
The onlookers thought about it and realized that this was also the case. The game just now was enough for them to digest for a long time. This is the saying of "biting off more than you can chew".
So under the force of Lao Fengtou, everyone dispersed. The reason why Lao Fengtou did that was because Yaya, Nangong Yu and Nangong Yun had already changed their clothes and were standing outside the crowd waiting for them. .
