As for why there was the idea of developing external armor and giant mechanical armor in the first place. In fact, this is the case. Although the external spiritual root is a device that opens the closed magnetic field of the human body. But at the same time, this device is also an energy collection and conversion device, but this device requires human cooperation to be complete.
Normal spiritual root monks absorb the spiritual energy of heaven and earth and convert it into spiritual power in their bodies. This is to convert the spiritual energy in the atmosphere into spiritual power. So isn’t it the same with external spiritual roots? The only difference is that when the external spiritual root converts spiritual energy into spiritual power, because the spiritual root is outside, the spiritual power can be used in one more direction. In addition to transmitting spiritual power to the human body and taking the path of a monk, there is an additional It is to transmit this spiritual power to external armor, or even giant mechanical armor. In fact, human technology, compared to the first direction, is more familiar with the application of the second idea. After all, robots have been around for a long time, but they are limited by energy and armor material issues. Research on external armor and giant mechanical armor The process has been stuck.
But once there is an external spiritual root device, it is a far more powerful and safe energy power supply device than nuclear energy. Therefore, giant mechanical armor has also become possible. Fatty is very concerned about this aspect. Recently, whenever he has free time, he has been spending time in the Science and Technology Research and Development Department participating in the research and development of giant mechanical armor. As for why, to put it simply, the giant mechanical armor is the Gundam that Fatty has longed for!
Moreover, another possible application direction of external armor is prosthetic limbs for amputees. Even normal spiritual root monks can use external armor. After all, not all monks are geniuses who can rest both physically and mentally. Some monks with poor physical qualifications are very likely to choose external armor in the future.
Therefore, in fact, out of this consideration, the Technology R&D Department initially conducted the research and development of external spiritual root devices and the research of external armor and "Gundam" in two separate lines.
As for the summary work of the Ministry of Defense, except for the Fantasy Thunder Beast incident mentioned before, there is basically nothing important that needs to be summarized and reported. The only issue that needs to be raised is the issue of expanding the establishment of the Ministry of Defense. After all, in the final analysis, the strength of the Ministry of Defense is still too weak, which can be seen from the fact that the three columns cannot take down a single Wang family. Fortunately, with the help of a group of "enthusiastic citizens", the arrest was carried out without any danger. Moreover, those "enthusiastic citizens" are retired celebrities who are willing to believe in the future for the last time and therefore join the Ministry of Defense. So the issue of organization had to be solved immediately, but in the end it passed without any major problems.
There is one thing that needs to be explained. The Mortal Immortal Committee currently has 11 members, including 5 immortal cultivators, 5 ordinary mortals, and the honorary chairman Su Waner. Both the immortal cultivators and the ordinary mortals are selected by themselves. The immortal cultivators here have only two fixed quotas, apart from the fixed representatives of the Gu family, the Ying family, and the Yan family. As for ordinary mortals, Zhang San and Zhuang Yun are basically fixed due to popularity issues, so the remaining three places can be changed at any time. However, any changes will be made through elections.
So far, the Mortal Immortal Committee has been able to fulfill its powers and obligations as a permanent body of the highest authority in Kyoto. As for whether there are committee members who do bad things, it is impossible. When Ye Feng reported his work, he saw through it all. If he found that someone had sneaked into the Mortal Immortal Committee to conspire and sabotage, it would be time for Ye Feng to use his privileges to kill any person or clan on the committee. . In other words, although Ye Feng reported his work to the committee, his superior, he also shouldered the task of monitoring the committee.
What? What did you say? Ye Feng wants to use force to intervene in politics? Please stop being funny, okay? If Ye Feng wants power, the world belongs to him alone, and no one dares to fart, but in that case Ye Feng's mortal civilization will really be completely dead. Everyone knows this very well, which is why the "Mortal Immortal Convention" gave Ye Feng, the Minister of Defense, this privilege: with conclusive evidence, he can kill any person or force that destroys the mortal civilization, including the highest authority. A person or force in a power structure. After all, anyone with a discerning eye knows that the so-called supreme power of the Mortal Immortal Committee originally belonged to Ye Feng alone, but he only gave it to the committee. However, this privilege emphasizes that it only belongs to the Minister of Defense Ye Feng and does not belong to his position. In other words, Ye Feng's next successor will not have these privileges. After all, does the successor have the ability to see through? Do you have the temperament to resist the temptation of such high privileges? Aren't you afraid that he will seek personal power? Zhang San was not that stupid when he made the law!
Then wouldn't you say that Ye Feng is just doing this? Isn’t it just formalism?
First of all, we have to make it clear that formalism does not mean formalism
Form is a philosophical category word, and the word corresponding to "form" is "content"
The relationship between form and content is complex: the same content can have multiple forms due to different conditions, and the same form can also express different contents. New content can make use of old forms, and old content can also make use of new forms.
Content and form are a pair of broad and specific concepts, and a pair of basic categories of dialectics. The difference between the two is relative, not absolute. Content is the sum of all internal elements of a thing. Form is the structure and organization of these inner elements. To use an analogy, the status of each class in the mortal civilization society in Kyoto is the "content", and how the "Mortal Committee" of the ruling class organizes the political organs is the "form".
Everything has its content and its form. There is a dialectical and unified relationship between content and form: without content, form cannot exist, and without form, content cannot be expressed. The two are interdependent and restrictive. Therefore, it is impossible to separate content and form from a realistic perspective. Form and content can only be separated in an abstract sense. Therefore, if you want to completely eliminate form, it is completely idiotic.
Content determines form, form obeys content, and changes with changes in content. Form has a counterproductive effect on content. If the form is suitable for the content, it will promote the development of the content. If the form is not suitable for the content, it will hinder the development of the content. Therefore the two interact with each other.
There are two reasons why we hate formalism.
On the one hand, it is because of the differences and contradictions between content and form. The content is constantly changing and moving, while the form is relatively stable and static, so the form often lags behind the content, thus causing a contradiction between the new content and the old form.
