Ye Feng indeed surpasses the Thunder Dao Ancestor in his understanding of Thunder Dao. In addition to reaching the fourth dimension in terms of the intensity of Taoism, what is more important is that Daozu Lei Dao understood from the macroscopic thunder and lightning to the microscopic atomic and molecular current. Because Ye Feng knew all the modern scientific theoretical principles related to "electricity" such as electromagnetic induction, he naturally began to return to how microscopic current affects the macroscopic whole based on Lei Daozu, and even the interaction with the earth's magnetic field. and impact. This means that Ye Feng first went from macro to micro in terms of Thunder Road, and then returned to macro. This seems to be back to the original point. But as we said before, human life, including perception and understanding, shows a spiral movement. Even if it seems to be back to the original point, there are still changes. And it is obvious that Ye Feng's understanding of Lei Dao is spiraling. Therefore, it is only natural that Ye Feng can understand Lei Dao to the level of the fourth dimension.
So as long as Ye Feng and An Lin cooperate, they can achieve a technological breakthrough in external spiritual roots. Then the inequality caused by the physical differences between mortals and immortal cultivators will inevitably collapse. After all, even if I don't have spiritual roots, I can still embark on the path of cultivating immortality. If I don't practice cultivation for nothing, but am still here cursing the sour grapes that I can't eat, aren't I sick? The stability of a society requires that everyone has something to do instead of idleness. If everyone performs their duties and works conscientiously, then it is really unreasonable for such a society to be unstable. And if this technology really achieves a real breakthrough, it will definitely bring truly bright future prospects for the development and growth of mortal civilization.
Therefore, Ye Feng wants "An Lin". Judging from the name, she should be a woman, but it is unreliable to use pen names to judge men and women. However, regardless of gender, Ye Feng wants this person because this involves the civilization of mortals. The third problem faced. It is the collision of mortal and immortal cultures.
. . .
The narrator said: You see, the pen name Ye Yu is a gender-neutral name, but in fact the author is just a greasy uncle, isn't he?
Ye Yu said: Damn it, uncle, believe it or not, I will end up fighting with you right now, and I will destroy you, believe it or not!
. . .
Then the third major immediate problem facing the mortal civilization is the confrontation and collision of cultures.
In the collision of any two civilizations, in addition to the confrontation in social systems, a more important aspect is the collision of cultures. Because culture is the carrier of the inheritance of a civilization, the most fundamental and thorough way to eliminate a civilization is to eliminate the culture of that civilization. The social system of the Mortal Immortal Civilization can be handled and regulated by the "Mortal Immortal Convention", but the cultural aspect cannot, because if the culture is restricted, it will lose the vitality and motivation of development. The "Hundred Schools of Thought" in the Spring and Autumn Period, and the later "Abolish hundreds of schools of thought and only respect Confucianism" is the most vivid example.
When Qin Shihuang unified China, he implemented a series of policies to achieve true unification: books with the same text, cars with the same track, travel with the same topology, land with the same region, weights with the same weight, and coins with the same shape. The same text refers to culture. Qin Shihuang's elimination of the writing of the other six countries is equivalent to the elimination of the culture and civilization of the other six countries, thus laying a solid foundation for the "unification of China and Xia". And this "book with the same text" is placed at the top of all policies, which reflects the importance of culture in the inheritance of civilization.
The culture of the civilization that cultivates immortals is the system of cultivating immortals accumulated over hundreds of millions of years, while the culture of mortals is science and technology. Ye Feng must find a balance between the two cultures. For this reason, Ye Feng founded the "Mortal Immortal Culture Research Institute" and served as the first director.
Ye Feng believes that the two cultures of mortals and immortals can definitely find a balance and combine together.
The most important reason is that mortal immortal culture has a common end point. The real purpose of the immortal cultivation system is to explore the end of the avenue. To put it bluntly, it is to understand the truth of the world from the perspective of different avenues. And isn’t science and technology also a means for mortals to pursue the truth about the world? Since everyone has the same destination and the same destination by different roads, there will inevitably be overlaps on the way forward. Those overlaps are the balance points that Ye Feng needs to find. And if An Lin can successfully develop an external spiritual root device, it will be a successful case of combining mortal and immortal cultures. That's why Ye Feng wanted An Lin. The Institute of Mortal Immortal Culture needs just such talents.
Speaking of talents, Ye Feng also has a headache. Most of the staff in the research institute are now mortal technology researchers, and almost no immortal cultivators will participate. Because to do research, you must have enough research materials. Simply put, there must be enough immortal cultivation techniques as research materials. But none of these things are secrets that can never be spread among the immortal cultivating family. Asking them to share their research is basically the same as killing their biological father.
Fortunately, Ye Feng, the thousand-year-old demon king, was not in vain. The Demon Realm and the Immortal Realm have been at war for who knows how many years. Countless powerful monks have died during this period. When searching for corpses, you will always get some human cultivation techniques books. Demons are greedy. Even if they don't use it, they will take it back and throw it into the warehouse to gather dust. Can you imagine how many skills have been accumulated over thousands of years? There are simply too many to count. These skills are rubbish to the demons, but they are priceless treasures to Ye Feng. To put it simply, Ye Feng has memorized everything during the millennium. Thanks to Ye Feng becoming stronger, the memory capacity of his brain has also increased. Therefore, the information currently studied in the research institute are all unowned things that Ye Feng obtained from the demon world. Therefore, the progress of the institute has still made very gratifying progress. Therefore, the researchers of the institute have worshiped their director Ye Feng beyond the level of gods.
In fact, Ye Feng is better than those researchers. He is not able to crush everyone in all aspects. Ye Feng is strong in all aspects. In a certain aspect, there are still people who are better than Ye Feng. If these people can gather together If so, it would be reasonable to surpass Ye Feng and crush Ye Feng. Ye Feng knows this very well, so his goal is to build the research institute into a monster organization that gathers the efforts of everyone and surpasses himself in all aspects.
However, most research studies focus on the methods of cultivating immortals before the end of the Dharma Age in the past. Even if there are high-end techniques, there is a question mark on their applicability to the world of immortality cultivation in the current Dharma Ending Era. Therefore, Ye Feng still has to find a way to collect immortal cultivation techniques in this era of law-ending as research samples. This is the most troublesome problem faced by the director of Ye Feng Research Institute.
But how could Ye Feng, who knew people's hearts well, not have a solution!
