As for the negotiation meeting, Ye Feng had no intention of going there. As for the reason, Ye Feng has said it before. Now he is no longer the protagonist of this city of mortal civilization. He is just a supporting role and security guard in this city. Let's leave it to their "protagonists" to show their faces.
As for the date, Tu Shanling ended up going on a date with Ye Feng and Qing Ni. It sounds like Ye Feng is a bit of a scumbag, actually going on a date with two gorgeous beauties. It didn't matter that Qingni was Ye Feng's wife in name only, but she actually brought Tu Shanling with her on the date.
Tu Shanling thought so in her heart at first, but if she was left to look after the house miserably by herself, that would be the real tragedy. However, Tu Shanling soon regretted it, because after seeing the place where Ye Feng and Qing Ni dated, Tu Shanling realized that being left at home to look after the house was by no means the worst thing, and staying at home was the most correct choice.
The first place Ye Feng and Qing Ni went on a date was the largest library in Kyoto with the richest collection of books. But Tu Shanling could only bite the bullet and follow those two people to a place where just one look could make her brain smoke. After all, he shamelessly asked Ye Feng and his sister to bring him here.
After a while, Ye Feng and Qing Ni took a thick stack of medical books from the medical area and walked to the desk. It was naturally Ye Feng who was responsible for moving books. Qingni just held a thin book and followed Ye Feng with a smile.
Qing Ni is indeed a very beautiful woman. She is a great beauty in classical style. She is very suitable for ancient Han-style clothes. With every smile and gesture, her quiet, beautiful, noble and elegant holy temperament makes men never want to look at her again after one look at her. Looking away, coupled with the peerless appearance that already took the lead in beauty in the world, it made the man even more crazy. However, at this moment, Qingni changed into modern OL clothes, which unexpectedly fit her very well, exuding an indescribable beauty that was completely different from before. Mature, intellectual, sexy and beautiful. The moment Qingni appeared in the library, she attracted the attention of countless men.
In terms of attracting attention, Ye Feng might as well give in to Qingni. Especially Ye Feng's beauty that transcends gender can almost be regarded as a tactical weapon for both men and women without distinction. I won't go into details here.
Compared with those two people, Tu Shanling's is a bit like a country girl coming to the city, giving people the feeling of being unknown.
Qing Ni opened the books on modern Western medicine and felt very happy. After all, the medical skills learned before the Qing Dynasty strictly speaking belong to the category of traditional Chinese medicine, but today's medicine in the world can be roughly divided into two categories: traditional Chinese medicine and Western medicine. Traditional Chinese medicine and Western medicine are two completely different systems, from the way of thinking to the treatment methods.
. . .
Ye Yudao: Traditional Chinese medicine and Western medicine look at problems from different angles. Traditional Chinese medicine looks at problems from a macro perspective and regards people as an organic whole, with all parts of the body influencing each other. Traditional Chinese medicine has macroscopic accuracy but lacks microscopic accuracy. Western medicine, on the other hand, looks at problems from a microscopic perspective and adopts analytical methods. It treats people not as human beings but as a combination of parts. It has microscopic accuracy but lacks macroscopic accuracy. Epistemology tells us that the macro can command and include the micro; the micro can only illustrate and explain the macro, but cannot command and include the macro. Therefore, Chinese medicine can assimilate Western medicine, but Western medicine cannot assimilate Chinese medicine. It can also be said that Chinese medicine is so profound and profound that Western medicine will not be able to catch up or understand Chinese medicine in another 200 years. At this point, we must have firm national self-confidence.
. . .
Qingni was naturally very interested in Western medicine, a field that she had never touched before. It was like discovering a new world, so Qingni soon became addicted to the ocean of Western medicine books.
Tu Shanling went to the classics section, picked up a copy of "Journey to the West" and read it. She was very disdainful at first, but she was quickly attracted by the bizarre plots in the book, and she read it carefully.
And Ye Feng also found a very interesting book, no, to be precise, maybe a very useful book
The name of the book is "From Human Body Electricity Theory to the Possibility of Using External Spiritual Roots to Cultivate Immortality", and the author is An Lin. Perhaps because the topic chosen by the author An Lin is so unbelievable, almost no one has read this book. Ye Feng guessed that he was the first person to read this book.
The reason why Ye Feng found this book very useful was because if she had researched what this author had written, it would have a qualitative advancement in the progress of mortal civilization.
To explain this matter clearly, we have to start from the beginning. The following content will be explained in simple terms as much as possible.
We know that the basic model of the mortal civilization that Ye Feng wants is for mortals and immortal cultivators to coexist peacefully and help each other. Then there are several problems that must be solved
The first is the issue of legal compliance. Mortals regard law as their first priority, while cultivators regard morality as their criterion. Therefore, the first problem of mortal civilization is how to find a balance between the morality of immortal cultivators and the laws of mortals. We have already said a lot about the relationship between law and morality, so I won’t describe it here to avoid being despised by others. But there is still one thing worth explaining: the law corresponding to the mortal civilization is the "Mortal Immortal Convention", which is based on the "Mortal Immortal Public Law" written by Ye Feng when he was a child, with the joint efforts of hundreds of elite lawyers headed by Zhang San , a temporary law enacted. The reason why it is temporary is because the law is a set of rules and systems established to maintain social stability and development. Nowadays, the society of mortal civilization is only a prototype, so the "Mortal Immortal Convention", the legal body of this prototype society, naturally cannot be the final version that transcends the times. But even so, the mortal civilization has shown its strong vitality as an advanced civilization.
The second point is the issue of equality between mortals and immortals when they coexist. This problem of inequality is the biggest internal problem facing the mortal civilization now, and it is also the most fundamental and critical issue. The cause of this problem is not the prejudice or prejudice of people's hearts, but the inherent differences between immortal cultivators and mortals. It is the inequality determined by the objective differences. So if this difference is not changed and eliminated, this inequality will always exist. And this inequality will hinder the survival and development of mortal civilization.
The biggest difference between immortal cultivators and mortals is whether they have spiritual roots. However, An Lin, the author of this book, based on human physiology and human body electrical theory as the starting point, discussed in detail the possibility of external auxiliary spiritual roots of the human body for cultivating immortality. This idea made Ye Feng's eyes light up. This idea may be the ultimate solution to the differences between mortals and immortals.
