Seeing Ye Feng agreeing so readily, Duan Shifei suddenly no longer had the need to say the rest of what he had planned, and he seemed to be holding back a bit and felt uncomfortable. He knew that Ye Feng, who was opposite him, had absolutely no need to abide by what he wanted to do.
. . .
As we all know, there is a generally accepted saying: Human beings are the spirit of all things and are advanced animals of the primate class. Anyone who has studied grammar should know that this sentence means that humans are animals. No matter how awesome the modifier is before the animal, it is true that the animal is an animal and a beast. People who try their best to deny this are often slapped in the face by their compatriots with behaviors that are worse than animals. This kind of sour feeling is also intoxicating.
So what distinguishes humans from animals? As mentioned before, the most basic thing is choice. Humans can reject animal instincts and make different choices, but animals do not have the ability to reject instincts. So choice is crucial. And the choice itself naturally involves right and wrong, which in turn derives morality. To sum up, morality is the ultimate criterion for being a human being.
Therefore, the word morality has been used to describe people from the beginning, not other things. Otherwise, when we use the word "moral", why don't we use the word "moral" to describe things, but use "moral". Why use the word "have"? Because only the subject "person" is eligible for "have" or "have not", and things are not qualified. Otherwise, do you think Apple is ethical? Do you think it's a fairy tale?
People without morals are like animals, or even worse than animals. In the novel and even in the reality where Ye Feng lives, those immoral people who act recklessly in a lawless place, murder and swindle goods are simply beasts. There are big problems among these people, but the most annoying thing is that the protagonist is among them. Do you think that you are killing people and buying goods for the sake of the other party's treasures, and the other party happens to be a heinous person, and your behavior is to eliminate harm for the people? Have morals? If you can, don't take other people's things? I would like to ask if you don't take it, will your protagonists still go out to eliminate harm for the people? So are you awake yet? This is how all authors who are ill-informed whitewash the protagonists of their novels, but little do they know that this will only make them darker and darker. You mean Ye Feng? Ye Feng would do it as long as there was one reason, let alone multiple ones?
So don’t be self-righteous. Morality describes people’s conduct, not things. From the very beginning, you committed murder for selfish purposes. You have no morals. No matter what kind of person the other person is, the fact that you are a beast will not change at all. So if you want the other person's treasure and kill people, even if the person is a heinous person, it only means that you are a beast, and the other person is something inferior to a beast, and they are not worthy of being called a "human". So don’t always think about whitewashing the beastly behaviors of the protagonists in novels. You can’t whitewash them. Being able to clear yourself up can only mean that your mind is not yet sound enough to think independently, and you are still being coerced by others' suggestions and guidance.
So morality is very important
Ye Yudao: The above discussion is aimed at the lawless place, that is, putting aside the law and only talking about people and morality. If you insist on saying "good things depend on the heart, bad things depend on the behavior", then please remember that this sentence is discussed from the perspective of both law and morality. I have said before that any truth must be judged by the behavior. There is never a universal truth that can be applied to specific situations and circumstances. Did you forget it?
Duan Shifei knew very well the chivalrous Ye Feng as a representative of morality, and he was afraid that Ye Feng would treat Kyoto, a place of law, as a place of lawlessness. But he seemed to be overthinking it. He didn't expect Ye Feng to agree so readily.
The only thing that morality and law have in common is their attitude towards life and death. There are big differences in other aspects. For example, instead of killing the other person, you cripple the other person's hands and feet. The law does not allow it, but morality thinks it is possible. Therefore, Duan Shifei asked Ye Feng to limit his conditions to life and death, and not to limit the knight's injury and punishment, otherwise Ye Feng would definitely fall out, and even if the law only provides some compensation in this regard,
Therefore, Xianxia's "violating the forbidden with force" is fully reflected here.
. . .
In the slums, poor civilians were running around because of the appearance of monsters. A lame and injured wife was walking slowly. She pulled her husband and begged him not to abandon her. But the husband still threw her hand away and even pushed her towards the monster
The desperate wife was thrown to the ground by a middle-level tiger-shaped monster, and her neck was about to be bitten off by the monster.
A girl in blue arrived in an instant, stretched out her right palm, and pointed at the monster's forehead.
"One inch of strength opens the sky."
With a single punch from the girl, the monster's head was flattened by half an inch. The entire monster was blown away and it could no longer be alive.
The person coming is none other than Yun Xi
Linglong also rushed to help the woman who was so frightened that she lost her mind. The woman only recovered after getting up. After getting up, she just said thank you and continued to run away.
The previous husband was also chased by another monster. When he saw that Yunxi and Linglong had just rescued his wife, he shouted for help in the direction of Linglong.
When Yun Xi was about to rush there, Linglong stopped Yun Xi
Yun Xi asked in confusion: "Senior sister, why did you stop me?"
Linglong said indifferently: "Shouldn't you die if you abandon your wife and children?"
Yun Xi said: "It is true that he deserves to die. But didn't Master say that?"
Linglong said: "My dad said that we should not kill people we meet who we think deserve to die, but he didn't say that we must save them? Otherwise, my little mother, your Aunt You, would have taken action long ago. Went to save people.”
As he said that, he looked at Yu Ji who had solved another monster and walked over.
Linglong smiled and said to Youji: "I'm right, little mommy."
Youji nodded.
Linglong turned to her junior sister Yun Xi and said: "And if this kind of man falls into my hands, I will definitely break his limbs, hand him to Aunt You and put him in a human prison cage, and then hand him over to Duan Shifei for disposal. , just pay for the medical expenses then. Junior sister, do you still remember what my dad said before he left, to be gentle? Do you understand what your master meant now?
Otherwise, why do you think my dad would let Aunt You follow us? Isn't it just to replace him, on the one hand, to protect us and to protect us, and on the other hand, to replace his old man, teach us, what is the overflow of the Holy Mother's heart, which is not a good thing, and cannot be Pick"
"Fortunately, we don't need to do it ourselves now. Are you still thinking about rescuing? The Holy Mother's heart is overflowing. Your master, my father, has never been a Holy Mother."
The moment the husband died, Linglong took out a flying knife and flew through the air, piercing the monster's forehead. The monster fell to the ground with a sound.
If Duan Shifei was present, he would definitely save him. In the end, he was insulted by the man and it was too late to save him. Unfortunately, it was not Duan Shifei who was here, but them.
