From the history since the birth of human beings, from primitive people eating hair and drinking blood, to later inventing fire and tools, and later using wind power, water power, fire power, electricity, atomic power, etc. You will find that human beings are progressing step by step, bit by bit. With every advancement, human beings are constantly accepting new forces to strengthen themselves and improve their living environment, so as to become the most powerful species in the biological world. Human beings have always been an inclusive race in order to survive and become strong, so when it comes to humanity, the real power of humanity is that all the forces in the world are inclusive and natural. Otherwise, the most primitive humanity would not have split into all the great avenues in the world. How could humanity become the "mother" of the three thousand great avenues in the world?
So at this moment, the Chaos Yuan Qi with the power of literary Gu in Ye Feng's body is the form that is most suitable and closest to the true power of humanity. Although it is still in an incomplete state because there are still too many missing at the moment, the worst thing is to collect it slowly. , people who practice Taoism inherently have patience.
And this also explains why with the power of literary Gu, it is impossible for a human host who practices spiritual power to succeed, and only Ye Feng, who practices Yuan Qi and human power, succeeds. Just like the things mentioned above, those achievements, you must at least guarantee that they are individual talents, right? Otherwise, if you ask Ichijo Erha to try it, can Erha do it?
Therefore, when choosing a target for the power of literary Gu, you must at least ensure that you are a "person" first. In Wen Gu's view, the standard of a person is not whether he has integrated something superficial like humanity, but whether he has cultivated the deep core of human power like Yuan Qi. In Wen Gu's eyes, there is no difference between those humane spiritual monks and Erha wearing human clothes. Therefore, those non-human monks who dream of absorbing the power of literary Gu and then absorbing other powers to strengthen themselves are destined to end up being eaten by the literary Gu and becoming food in its belly. This is also the reason why the Gu clan finally gave up.
But if you feel that at that time, is it still considered human power? Being able to ask this question, or having this question, can only mean that you are still bound by the form of power and have not broken free.
Imagine a worker lifting dozens of tons of stuff away with a crane. Do you think that is human power? Of course not, that is mechanical power. Compared with the power of machinery, human power is simply insignificant. For example, in that case, if someone moved it in person, they would not be able to push it for a lifetime. But don’t forget, if there is no one around, can the crane lift things away by itself? Without people, a crane with its powerful mechanical power would be just a pile of scrap metal. And that worker is the soul of this crane
In the future, after Ye Feng integrates hundreds, thousands, or even tens of thousands of powers, perhaps one of them will not be able to compare with the human power of Yuan Qi. But if Yuan Qi is compared with all non-human forces as a whole, then human power is undoubtedly insignificant and weak.
But at that time, Ye Feng's power will still be called "Chaos Yuan Qi" and will not be called any other name. This is definitely not because Ye Feng doesn't know how to come up with names and wants to save trouble. The real reason is that every power integrated into Chaos Yuan Qi will be engraved with the imprint of the power of the superior, which is the mark of Yuan Qi, just like the relationship between the worker and the crane. Yuan Qi is the worker, and the other forces are the crane. If there is no Yuan Qi, those other types of power are dead. Only when Yuan Qi exists are they alive and can they exert their original true power. So, would it be wrong to call the future complete form of power "Chaos Yuan Qi"? Only then can Ye Feng be qualified to say that Chaos Yuan Qi is the full power of humanity
When manpower is always exhausted, only by knowing how to take advantage of the situation can we accomplish great things. Isn't this a bit like the Vientiane Freedom Mode, and is it similar to Ye Feng's desire to get all the power he can get? So isn't it normal for these things to be unified into the humane Ye Feng?
So didn’t I say it from the beginning? The real power of humanity is to be inclusive and inclusive.
This is what the old saying goes: "The sea is open to all rivers, and its tolerance is great." This sentence comes from a self-motivation couplet by national hero Lin Zexu: "The sea accommodates hundreds of rivers, and tolerance is great; standing on a wall of thousands of people, without desire is strong." The implication is that we must be as broad-minded as the sea can accommodate countless rivers, and we must accommodate and integrate to form the extraordinary. atmosphere. Even the vast ocean, if you are unwilling to accept the streams, how can you achieve its vastness?
In addition to the above, the greatest role of the power of literary Gu for Ye Feng is to point out the direction of Ye Feng's future path. Although Ye Feng knows that the end of humanity is the starting point, but what happens once the end is reached? Where to go? That is the starting point of the Tao
In the world of immortality, those cultivators who have achieved the status of Taoist ancestors will be confused about the future path after they have almost reached the end of the Tao. Because they don't know where their future will go. Maybe after endless years, after reaching the True Ancestor realm at the same level as the Emperor of Heaven, try to compete for the position of Emperor of Heaven. Then, even after becoming Emperor of Heaven, there is still no way to go. What should I do then?
In fact, this is very similar to human society. Because for a stable society, everyone must have something to do and a job to do. Otherwise, if a group of idle people get together, there will be a huge public security problem in society. This is the case for those Taoist ancestors who have reached the end of their respective paths. They are all idle guys. For example, if the ten Dao Ancestors have nothing to do, then they all advance to the True Ancestor Realm and compete for the position of Emperor of Heaven, then they still have something to do. So after the first person is chosen to be the Emperor of Heaven, that Emperor will have the task of governing this world, and then there will be only 9 idle guys who are as good as himself. If you were that Emperor of Heaven, would you drive away these 9 True Ancestors?
Isn’t this nonsense! They must be driven away, otherwise what if they let these nine true ancestors have nothing to do and destroy the world they manage? Therefore, one of the duties of the Emperor of Heaven is to defeat the new True Ancestor and drive them out, otherwise his position as Emperor of Heaven will be taken away.
For Ye Feng, the road after the end of the human realm means the direction of cultivation above the realm of the Heavenly Emperor. In this regard, Ye Feng is countless times stronger than those Taoist Heavenly Emperors.
. . .
As these thoughts continued, Ye Feng gradually completed the integration of all the chaotic energy in his body with various powers. At this moment, even if Ye Feng no longer uses any power, he feels that he will never lose beyond this dimension. You can already do whatever you want. In other words, at this moment, Ye Feng was already the strongest person in the world before the Heavenly Lock was released.
