In fact, looking at it this way, one of the most critical questions will arise, which is, is Ye Feng, a mere ant-like human being with no spiritual roots, qualified to do it?
That's a great question. Those princes, generals and ministers must all be nobles with distinguished status to be qualified to try. When you see a child falling into the water, you have to meet someone who is brave enough to save others. You also have to see if you have any tattoos on your body and dye your hair to see if you have the appearance and temperament to be a hero.
So Zhu Yuanzhang should have been a beggar on the street until he starved to death, and Liu Bang should have been beaten to death with sticks on the street as a scoundrel. What kind of rebellion could a broken beggar or a stinky hooligan have?
The world trend of "the strong is respected and the weak eat the strong" within the five sacred areas has long been established, but this so-called "general trend" is really nothing compared to the real world trend foreseen by Ye Feng. thing. Under such a situation, the Emperor of Heaven could only hide in the corner and tremble, and even the Lord could only be a coward who closed his mouth and stood aside. In such a world, everyone is weak and there is no strong person. If you look at it that way, the so-called strong people in this world are just a bunch of trash who only know how to bully the weak.
And Ye Feng doesn't want to be a waste, so if he wants to choose an opponent, he should choose the real strongest person, the real "general trend" of the world as his opponent
Ye Feng once asked Liu Mengli, the person in charge of the Chiyang Lower Domain of the Ten Fierce Clan, about his qualifications. Relying on the memories accumulated by the destroyed clones, Liu Mengli told Ye Feng that in the face of the threat of death from a huge disaster, the weak will not unite spontaneously. They will only do anything to protect themselves. In that case, the weakest of the weak will only be reduced to being abandoned and killed, and no one will stand up for them. And the population base of such abandoned weak people is the largest. There are not only human beings here. That’s why Liu Mengli pledged her life to Ye Feng, making Ye Feng believe:
"The person who dares to be the first to stand up for the weak, from the moment he stands up, he has the qualification to represent the weak."
So with Ye Feng's future strength, wouldn't it be better to be like other ancient tribes and just protect the people around them? It has to be for everyone, it has to be for the weak who have nothing to do with it, and there are even some that are not worth it at all. Isn't it stupid for a sympathetic weak to confront the "general trend"? Aren't you looking for death?
First of all, the other party is not an existence that can be defined by the concept of "person". Even for a human being, it is difficult to have permanent credit, let alone a non-human existence that is higher than the human level dimension. Will people be trustworthy to ants? Is there any need to doubt this? Don't you hear that "no eggs are left intact after the nest is overturned"? If you try to make ends meet, you will just die later than others.
But as long as there is someone who hurts the people around Ye Feng, even if it is a "nine-dimensional person", Ye Feng will kill it for everyone to see.
So wouldn't it mean that those weak people who have nothing to do with it are taking advantage of it in vain?
So let me ask, does Ye Feng care about these things?
As Ye Feng said, one thing can have many purposes, which means that there can be many beneficiaries of the result of one thing. Ye Feng doesn't care about these things. As long as one of these results is that he can protect his important people, then this matter is enough for Ye Feng to risk his life for it.
As for whether other weak people have actually benefited, Ye Feng doesn't care about these intrigues and calculations of interests. While Ye Feng is pursuing his own goals, if he can help these weaklings, he will help them by the way. But asking Ye Feng to abandon his wife and children and travel thousands of miles to help them, what is he thinking? Ye Feng is not a Confucian idiot!
Ye Feng is a common traitor to the three schools of Confucianism, Buddhism and Taoism, because he found that neither Confucianism, Buddhism or Taoism had a path that could realize his ideals, so he had to follow his own path - a different path. The evidence is that if Ye Feng had not studied Confucianism, Buddhism and Taoism in depth, how could Ye Feng have mastered the "three supreme principles" representing Confucianism, Buddhism and Taoism at the same time, and how could he be called a traitor?
Ye Feng never expected to get anything in return from the weak people who benefited. Naturally, we will not care about the problems caused by the uneven distribution of interests among the weak.
The person who taught Ye Feng the "Eighteen Palms of Subduing the Dragon" entrusted Ye Feng with the ideal of "a great chivalrous man serving the country and the people". In fact, Ye Feng had already made it clear that he was not worthy of being his disciple, nor was he qualified to be his disciple. disciple. Because from that moment on, Ye Feng understood that neither the "great chivalrous person" nor the "little chivalrous person" could achieve his ultimate goal.
As mentioned before, "xia" are all sinners, which further makes people believe that "power is good, and it is okay to respect power."
And Ye Feng's purpose is to completely destroy everything that "respects strength". Because Ye Feng firmly believes that "respecting strength" is the root of all tragedies in this hopeless world of bullying.
Therefore, it is foreseeable that the "heroes" and "little heroes" in that population will one day stand on the opposite side of Ye Feng and come to attack Ye Feng. At that time, Ye Feng will not show mercy, because facing staunch enemies who hold different positions, showing mercy to them is the greatest insult to them. But Ye Feng respects those who have a firm stand. Even the enemy
So now we can understand why Ye Feng said that he was not qualified to be the disciple of that hero, because Ye Feng had a premonition that he would eventually become the one to kill the "hero". How could someone like me, who plans to exterminate "Xia" in the future, be qualified to be that person's disciple?
However, Ye Feng still respects that person very much. After all, people have highly different ideas and respecting each other is enough. Even if it really comes to the point of fighting, respect for this will still not change.
Ye Feng's ultimate goal and plan only coincided with the performance of "a great chivalrous person who serves the country and the people" for a certain period of time, but it will eventually diverge from those "fairy warriors" and other "chivalrous people" , and finally met each other in battle.
So some time ago, the emperor once said to Ye Feng that Ye Feng was really a complete madman.
Facing the emperor who was already his minister, Ye Feng was not angry, but smiled: "There are only two kinds of people in the world who are the loneliest, one is a genius, and the other is a madman."
Ye Feng pointed at the emperor and said: "You are a genius, but I am not."
Then he pointed at himself: "So I can only be a lonely madman."
. . .
Now that we’ve finished with the literature and literature, it’s time to get back to the topic of the book.
When Li Dukang finally drank the quail, he said: "Brother, you are really blessed. Of the four younger brothers and sisters, which one is not a beautiful woman, and all of them are gentle, virtuous, and virtuous?"
Hearing this, Ye Feng looked at Li Dukang with contempt: "Brother, do you dare to touch your conscience and say the second half of the sentence again!"
"Don't dare!"
