Ye Feng has never liked passive defense. Ye Feng has always liked taking the initiative to attack. Only the strongest offense is the strongest defense. As long as all the enemies are killed, there will naturally be no need to defend anymore. What's more, the other party has long shown its fangs of hostility, and there has long been no possibility of peace talks.
Judging from various signs, the other party has always been extremely arrogant. That kind of arrogance has nothing to do with the despicability of human nature, but a kind of arrogance of rank. It's like, you as a human and an ant cannot really think that they are equal beings. After all, if you scald an ant to death with boiling water, even if you scald a group of ants to death, no one would ask you to pay for it with your life. For ants, people's behavior at this moment is a manifestation of rank arrogance. So humans at this moment are "ants". So what kind of existence is the "person" of the arrogant master? But if you use this analogy, you can be sure that the other party is not a human being, so there is even less possibility of solving the problem through negotiation.
The future will be cruel and bloody, but Ye Feng wants to keep these things out of everyone's sight. At this moment, Ye Feng just wants to accompany everyone and grow up with them. Because Ye Feng had a premonition that when the lock of heaven was unlocked, his journey of no return would begin. At that time, Ye Feng hoped that they would be grateful for their ability to protect themselves. The humane female boss Ruan Qinghan once said that she is a collection and transfer station for the luck of heaven and earth. In fact, this is not a bad thing. At least the people around her can have more luck and gain opportunities. For Ye Feng himself, it is also a good thing. But I don’t need those opportunities, because as I cultivate immortality and Taoism, other people seek truth from the outside, and naturally and inevitably seek breakthroughs and opportunities from the outside. But he walked the humane way. The path of humanity is to search inward for a reasonable end point and to understand oneself clearly. Ye Feng can only seek opportunities from himself and seek breakthroughs from his own body, so external opportunities are really of no use to Ye Feng. So why can’t those external opportunities be given to the people around us?
After all, the human body is an infinite treasure, but there are just too many people. There are too many "infinite treasures", so people will be ignored and treated like ants.
Some people may say that this is the so-called "rare things are valuable". But people are people, not things. And value never changes due to differences in location and environment. Gold has the same value if it falls on the dirt floor as if it sits on a cargo cupboard. There won't be any changes. The same piece of garbage, no matter how beautifully packaged it is, is still worthless garbage.
Ye Feng once saw an interesting argument in a science magazine, which said: if the human body is infinitely enlarged to the level of microscopic proton atoms, its structure will be found to be very similar to the universe observed by humans today. At that time, Ye Feng half-jokingly thought that it might be like this. Our universe at the moment is really just a part of the protons and atoms of an infinite giant. And will our human body structure be a clue left to us by this giant? I hope we can follow this clue to find him. Maybe he will need our help for something. At that time, Ye Feng just smiled at his own thoughts.
But now that Ye Feng looked at that idea again, he couldn't laugh at all. He felt that that idea was actually very close to the truth of the world. But he is not sure, after all, how can he, an "ant", understand the problems that only the huge brain capacity of "human beings" can think about. But there is still a piece of evidence, that is, in the cultivation of immortals, as the human realm continues to become stronger, the scope of influence and the controllable volume of humans continue to increase. For example, the true body of the Dharma form is hundreds of feet in the Mahayana realm, the golden body of the Dharma form is hundreds of feet above the True Immortal realm, the Tao body is ten thousand feet in the Taoist realm, and even the million-foot Tao body is in the Heavenly Emperor realm. Isn’t it just to guide consciousness from the small proton atoms inside to the complete giant human body outside?
It is also because of these things that Ye Feng firmly believes that human beings are powerful enough to rival any other superior beings in the world, such as gods, gods, and demons. It was Ye Feng who firmly believed that Ruan Qinghan would choose Ye Feng. Maybe so.
Ye Feng should belong to Taoism in terms of cognitive subject, but in terms of ideals, he is a down-to-earth Confucian, with an ideal of great unity. However, Confucianism in history had a dream of universal unity, but set out to establish the reality of a feudal hierarchy. This is a typical coward who has high ambitions and low ambitions. Sima Tan commented on Confucianism in "On the Essentials of the Six Schools": He is knowledgeable but has few important points, and works hard but has little merit, because it is difficult to follow everything. That's absolutely true. Today's world of immortality is a typical feudal society, managed by a feudal court similar to the "Ten Evil Sects". No, maybe today's world of immortality is not as good as the feudal dynasty. Because Ye Feng could see that this so-called "feudal court" simply ignored it and followed the path of inaction, without the strength to establish a feudal dynasty. At the very least, any feudal dynasty in history at least had an emperor to govern the dynasty, regardless of how well it was managed. And what is the current world of immortality? The strong are respected and the weak are eaten by the strong. If I have to describe it, it is basically the social form of the transition from slave society to feudal society. In such a society, the phenomenon of what Mr. Lu Xun calls "cannibalism" and the emergence of real cannibalism are not so difficult to understand.
Ye Feng wanted to change the entire world, but he did not have time to let the world slowly progress to feudal society. After progressing to the current social form, even in today's society, world peace is still an unsolvable problem.
Therefore, Ye Feng can only choose to set foot in this world of immortality, to reach the end of the false world, to cross the boundary between true and false, to trample and conquer the real world, and finally to destroy the entire world after gaining all of it. Plant the seeds of order in the ruins of the world, water the seeds with your own blood, and the nourishment for the seeds to grow is your own corpse.
It may be a bit far, but to talk about it more closely, Buddhism is indispensable when talking about Confucianism and Taoism. Perhaps it is because most of Ye Feng’s thoughts are Taoist, so he is opposed to many things like Bald Donkey, but Ye Feng still had to admit that Buddhism still had many beneficial things. But in the final analysis, Ye Feng should be regarded as the common betrayer of the three schools of Confucianism, Buddhism and Taoism. After all, Ye Feng is from another path. Those three things from Confucianism, Buddhism and Taoism, you can use them if you want to. But Ye Feng still respects the three schools of Confucianism, Buddhism and Taoism. Just like when people get along with each other, everyone has a different position and wants different things, so there is no need to deliberately seek recognition and understanding. After all, the three views are no longer on the same level, just smile. If your thoughts are not on the same level, just respect them.
