In fact, it stands to reason that Hunyuan Qiankun Tower would not appear without the consent of its owner Gu Xun'er. But in the final analysis, after all, Ye Feng was the one who dismantled the Hunyuan Qiankun Tower, repaired it, and reinstalled it. It was basically the same as making it again. In the world of weapon refining, even if the weapon refiner did not sign a contract with the weapons and armor he refined, At that time, it was basically equivalent to half a master controlling the treasures he refined. What's more, in order for the Hunyuan Qiankun Tower to finally fall into the hands of Gu Xun'er, Ye Feng set his own authority higher than the owner Gu Xun'er. So this situation is not unexpected. There is another reason
After Ye Feng devoured the literary Gu and obtained the power of the literary Gu, he started the path of Chaos Yuan Qi to trace its origins. In the process of fusing the power, Ye Feng gradually improved his use of power, and at the same time, he also understood the realm of power. In fact, it is constantly improving. The absolute control over power before was the result of reaching a certain level of power comprehension, but now Ye Feng's level of comprehension is even higher.
Ye Feng felt at this time that there are many names for power in this world, such as spiritual power, divine power, magic power, dragon energy, true energy, gang power, etc. In the end, aren't so many names all power? Since they are all power, since they are all power, They are all for use, so why do we need to distinguish so many differences, impose so many restrictions, and remain complacent? Power is power. This has the same meaning as the sentence in the "Tao Te Ching" "The Tao can be Tao, but it is not Tao; the name can be named, but it is not named." The so-called Tao, if it can be spoken, is not the real Tao; the so-called name, if the name can be spoken, is not the real name either.
In order to make it easier for people to understand and distinguish Tao, they distinguish and name Tao. But don’t you know that by doing so, they have begun to stray away from the original meaning of Tao. And the more detailed the analysis is and the more thorough the research is, the further away from the original Tao you will be.
An analogy is that a fledgling martial arts student practiced hard in his own sect. Later, after he became successful and went out to work, as opportunities continued, he learned the top martial arts of many sects and became stronger, but he could not. Compared with the top masters in the martial arts world. Although he knows so many kung fu, he has never mastered any of them to a truly first-rate level. When you meet a real master, you always pale in comparison. From the perspective of these top masters, what they can rely on in life and death is still one or two sets of kung fu. The most important thing in learning martial arts is mastery. Only on the basis of mastery can you learn from many experts. Otherwise, let me ask you, when you really need to fight for your life, what winning moves do you have to knock someone down?
Therefore, if he wants to truly compete with the top martial arts masters, he must go through three processes to become a true martial arts master.
The first stage is to understand the truth of biting off more than you can chew. All the powerful masters in the world have mastered their own martial arts. They only understand other martial arts but do not study them. So now they are thinking about which martial arts they should specialize in? However, it is difficult to choose, and it is very troublesome
The second stage is to realize that all martial arts in the world were created by others. Since others can create it, you can also create it yourself, so you decide to take the strengths of each school and form your own. But at this moment, he is still limited by tangible martial arts. Still haven't escaped the shackles of restrictions. It's just another name and distinction in this world, but this stage is already amazing. After all, this stage is already at the level of a grandmaster who can establish a sect.
Ye Feng's method of improving his combat power, and this is also Ye Feng's biggest shortcoming at present. There are serious marks of axe-cutting, one is one, two is two. Ye Feng actually vaguely felt the existence of this problem, but Ye Feng has actually been constantly looking for ways to improve and solve this problem, such as the previous Tiangang Yuan Qi, which Ye Feng combined Gang Li, Yin Li and Yuan Qi. Enhance combat power. In fact, Ye Feng at that time was equivalent to this stage
The third stage is to realize that martial arts is nothing more than a technique for defeating others. As long as it can achieve that goal, any martial arts can be used. There are no methods of martial arts, and the limitations of different martial arts have been forgotten. Similarly, there is no need to insist that all martial arts cannot be combined into one. Even if they are not combined but unique, it is enough as long as they can defeat the enemy. Isn’t it your martial arts if you don’t become one? The martial arts is right there, and you can't walk or run away. In the future, when facing an enemy, use it as it should be, without thinking about the origin of martial arts, or even what taboos there are. At this moment, you can break through the tangible shackles and jump out of the shackles of restrictions.
Ye Feng is at this stage now. For example, spiritual power, although Ye Feng could use spiritual power to perform related spells before, it was only after the Yuan Qi in his body circulated that it was converted into spiritual power before being used. After all, it's just spiritual power on the surface. It is not at all the use of spiritual power operating within the body in the general sense. That's because Ye Feng has always been constrained by his spiritual roots: because he has no spiritual roots, it is completely impossible to use spiritual power, he can only use Yuan Qi, which is in conflict with spiritual power, and so on.
If it were Ye Feng before he had the power of literary Gu, this would indeed be true, but now that Ye Feng has the power of literary Gu, and after integrating the power of fetters, spiritual power, true energy, Gangli and other powers, he has I feel like I can use different powers at will without any restrictions.
When Ye Feng saw that the original imperial fire was temporarily released into his body, he reversely converted the imperial fire into spiritual power for use. It was not impossible to use Yuan Qi to convert spiritual power. The conversion of spiritual power like a knight would be faster. After all, Ye Feng wanted to show Gu Xun'er how to use the Hunyuan Qiankun Pagoda. Except for the gender, which could not be forced to be consistent, Ye Feng was as consistent as possible with Gu Xun'er in other aspects.
At this moment, because of Ye Feng's understanding of power, he no longer has any prejudices and prejudices against all powers except Yuan Qi, so the transformed pure spiritual power can be fully displayed in Ye Feng's body without any restrictions and ecstasy. out the essence of being a force. This kind of thing is extremely difficult for even a true cultivator of Tianlinggen to do. But let a person without spiritual roots do it. And this also just verified Ye Feng's previous feeling. Now he no longer has to be restricted by power. Even if power he has never seen appears in the future, he can use it directly.
The current Chaos Yuan Qi, although there is still the word Yuan Qi in the name, is no longer the original Yuan Qi. Its difference is so great that it can be distinguished by two powers. Chaos Yuan Qi has long been completely different. Another kind of power. Just like Ye Feng, he is already different from the young man he was before. Just like everyone's life, you have to keep moving forward and changing until you are no longer the same person you once were.
