It can only be said that this fighting style is really suitable for a veteran like Ye Feng. Before reaching the goal, be patient and silent, and once you reach the intended destination, burst out without reservation. Movement and stillness are appropriate, firm and soft. So this is the reason why Ye Feng can still use the power of a true immortal or above to fight even though he is against the world rules that "no existence at the level of true immortals is allowed". It can only be said that Ye Feng really likes to take advantage of the rules, but in the final analysis, who makes Ye Feng a different kind of person? He just never plays according to the routine!
The basic point theory of reference is "If a great achievement is lacking, its use will not be harmful. If a great gain is rushing, its use will be endless. If great straightness is like flexion, great skillfulness will be like clumsiness, and great debate will be like indifference." This point is actually very similar to Tai Chi. In fact, when you learn Taoism, you will find that many Tao principles or principles in the world are common or interlinked. There are no so-called boundaries. The idiom of drawing by analogy is actually a hint given by our ancestors to us descendants. It is a pity that we, the descendants of future generations, artificially set boundaries, but it is just a foolish expression of complacency.
As the saying goes, "Wen has Tai Chi to stabilize the world, and martial arts has the Eight Extremes to determine the universe." Although Tai Chi is juxtaposed with the Eight Extremes, in fact it is more of a theoretical way of thinking that uses martial arts to explore the Tao. What it seeks is the way of heaven.
What is the way of heaven? We said at the beginning of the article, "Heaven and earth are not benevolent, and treat all things as stupid dogs." Is this the way of heaven? There is no mercy in heaven and earth, and all things are left to their own devices.
Maybe, but this is not the "way of heaven" that Ye Feng wants, and Ye Feng will not accept such a way of heaven. Because this sentence has already placed "heaven" and "earth" on a completely different level than "people" from the conception. Ye Feng believes that "human beings" should be independent of "heaven" and "earth", but also exist in triplicate with "heaven" and "earth". This is a completely different ideology and basic philosophy.
. . . . . . .
In the Star Gazing Pavilion, everyone present noticed the conversation between Ye Feng and Li Dukang and listened quietly.
Li Dukang suddenly said: "Brother, if this opportunity is rare, why don't I take you to have a romantic trip tonight?"
But as soon as these words came out, Ye Feng's face turned dark instantly, and countless sharp eyes were directed at Ye Feng, especially the eyes of Ren Xiaojin, Yingying and Qingni were particularly fierce.
"Brother, why do I think the death star above your head has become brighter again?" Li Dukang said with a smile.
"Isn't it thanks to you, big brother?" Ye Feng scolded with a smile.
"Then brother, what do you think is romance? Is it a place for romance or a place for hooking up?" Li Dukang asked.
"Brother, you are not going to let me go at all." Ye Feng paused and continued: "The "wind, flowers, snow and moon" that I know are the four most famous landscapes in Dali, where the Bai people live: Xiaguan wind, silver bridge flowers, and Cangshan snow. , the moon over the Erhai Lake. They are all unique and stunning scenery in the world."
"Xiaguan Feng, a place in Dali called Xiaguan, is a mountain pass. This is the main source of wind between Cang'er. Its long wind period and strong wind are rare in the world. The number of windy days in a year is More than 35 days, winter and spring are the wind seasons, summer and autumn are slightly lighter. The wind in Shimonoseki does not stop all year round. Because the two mountains at the entrance are narrow and the middle is trough-shaped, the wind blowing in will cause ups and downs, and sometimes it will spin. Some strange natural phenomena have occurred. For example, when a pedestrian moves forward against the wind, the wind should fall behind him, but in Xiaguan, he will fall in front. Not understanding the special geographical conditions of the wind entrance in Xiaguan often makes people wonder. Ignore the explanation. The wind in Xiaguan carries gray sand, which is refreshing and plays an important role in regulating the climate. There is also a beautiful legend there: a long time ago, a white fox on Cangshan Mountain turned into a beautiful woman She came to the world and fell in love with a Bai scholar. One day, the scholar's husband found out about the two of them and angrily picked up the inkstone and knocked the scholar into the Erhai Lake. In order to save her lover, the white fox ran to the South China Sea to find him. Guanyin Bodhisattva asked for help. Guanyin Bodhisattva gave her six bottles of wind and told her not to talk or shout during the journey. However, the white fox, eager to save people, hurried on and accidentally tripped and fell when it came to Tianyou Bridge. " "Ouch!" he shouted, and out of six bottles of wind, five were lost at once. From then on, there was a strong wind in Xiaguan."
"Yinqiao flower, the climate in Dali is mild and humid. The cold stops at coolness and the heat stops at warm. It is most suitable for flowers and trees to grow. Therefore, planting and loving flowers has become a life custom of the Bai people. Yinqiao is located in the hinterland of Dali City. This town is especially popular and is known as "Yinqiao Flower". Yinqiao Town faces Erhai Lake to the east and Cangshan Mountain to the west. Flowers bloom continuously throughout the four seasons and are colorful, as if a rainbow of flowers is set up between Cangshan Mountain and Erhai Lake.
At Yinqiao, when the sun shines from Cangshan Mountain to Erhai Lake, and the sky is filled with fog, you will see a whole "pathway" of light appearing on the cloud and fog sky. This kind of light with a sense of sacred tranquility is called "Holy Light", and the fragrant grass in the sea of clouds is the best place to watch the "Holy Light", which is also an important highlight of Silver Bridge Flower.
In this regard, there is a legend among the Bai people: During the Nanzhao Kingdom of the Tang Dynasty, a plague occurred in Dali, and people often drank from the epidemic relief spring to ward off disasters and avoid diseases. The epidemic relief spring had this curative effect, thanks to the shining of the holy light; the spring water was The Silver Bridge flows into the Erhai Lake, and a "holy grass" grows where it flows, and the plague disappears. Since then, "holy grass" has been widely planted in Silver Bridge, and was later identified as lavender, which happens to be the same variety as the lavender in Provence, France. In recent years, the Yunhai Fangcao Lavender Manor was built on the original site. It is comparable to Provence in France and is called "Oriental Provence". "Silver Bridge Flower" has therefore become one of the four major landscapes in Dali. "
"Cangshan Snow". The majestic Cangshan Mountain stretches across the territory of Dali. The top of the mountain is covered with white snow and is covered with silver makeup. It is known as "Cangshan Snow". Due to the high altitude, it is extremely cold at the top of the mountain. It is covered with snow all year round. It is crystal white and beautiful in the sun. Spectacular. The snow on Cangshan Mountain that does not disappear after the summer is the most famous one in the "Wind, Flowers, Snow and Moon". According to folklore, one year there was a plague at the foot of Cangshan Mountain. Two brothers and sisters used the magic they learned to drive the plague god to the top of the mountain and buried them in the snow to freeze to death. In order to prevent the God of Plague from resurrecting, my sister became the Snow God of Snowman Peak and will forever rule Cangshan Mountain."
"The Moon over Erhai Lake is called the Golden Moon by the Bai people. Legend has it that the princess in the Moon Palace longed for the world and came to Erhai Lake to marry the fisherman Anhei. In order to help the fishermen catch more fish, she put her precious mirror in the sea and illuminated the fish. The crowds were clear. The fishermen caught more fish and lived a life of plenty of food and clothing. The princess's precious mirror turned into a golden moon in the sea, shining brightly for generations to come."
"Of course there is another poetic understanding. The wind blows across the mountains and rivers; the flowers fall into mud and bloom forever; the snow melts at sunrise and falls white on the eaves; the moon is so close to the end of the world for thousands of years. This is the wind, flowers, snow and moon. , is this explanation satisfactory?"
