There are a few questions that need to be explained first
First, why almost all immortals cannot discover Ye Feng's true realm. Mainly because Ye Feng has no spiritual roots. It is common sense in the world of cultivating immortals that one must have spiritual roots to cultivate immortality. Without spiritual roots, one cannot cultivate immortality. It is impossible for anyone to imagine that a mortal without spiritual roots, a piece of grass that they are accustomed to treating as an ant, can actually reach half a step of Nascent Soul. The realm they perceive is only the realm of perceiving spiritual power, divine power, Yin power, magic power, demon power and other powers within the spiritual root, but it does not include Yuan Qi, because Yuan Qi is the power of life. That is Ye Feng's own cultivation system, and it is also a cultivation system of human power that the superior immortals disdain. If Ye Feng didn't deliberately unleash the corresponding level of pressure, the opponent would not be able to sense what level Ye Feng could reach. Otherwise, the most the immortals can do is feel that Ye Feng is just an ant mortal with extremely strong vitality. Generally speaking, normal monks also have ways to cover up the true level of their spiritual roots, but the way to cover it up is just to suppress superficial fluctuations. For example, a golden elixir monk suppresses his cultivation by building a shielding film on the surface of his spiritual root that suppresses the fluctuations of the golden elixir, so that the fluctuations emitted by it are the same as those of a lower realm. That is a kind of cultivation that can only change the surface, but cannot change it. An internal method. For people, spiritual roots are actually equivalent to a mutated parasitic foreign object, which is beyond human control. Otherwise, if everyone wants to cultivate immortality, wouldn’t everyone have spiritual roots? This method can only deceive those monks who cannot feel the internal conditions of their spiritual roots. For monks with much higher realms, they can see through the superficial disguise at a glance.
But Ye Feng is different. The spiritual roots of Ye Feng's cultivation are all forgeries simulated by himself, and the spiritual roots are forgeries controlled by himself. Therefore, if Ye Feng wants to pretend to be of low cultivation level, he doesn't need to create a shielding film at all. He can directly make the pseudo-spirits The inside of the root shows a low-level fluctuation level, and there is no need for superficial disguise at all. Even the inside is at a low level, so how can the immortal judge Ye Feng's true level? But how many immortals in this world know Ye Feng's unique Tiangang Yuanqi? Therefore, it is only normal for people not to be able to see through Ye Feng’s true cultivation level.
The second point is the inherent problem of Ye Feng's own training system. Generally speaking, the realm of a spiritual root practitioner will not fluctuate like a level jump during combat. Even if there are related secret techniques and forbidden techniques, it would be to achieve realm improvement in a short time at the risk of destroying one's own foundation. It is because of the stability of spiritual roots. The so-called stability of the spiritual root means that the spiritual root will not be changed by the practitioner's arbitrary will. But Ye Feng is different. He does not have real spiritual roots. As for the forged spiritual roots, which are pseudo spiritual roots, since they are made by himself, they can of course be changed by his own will. Ye Feng's Tiangang Yuanqi mode and Suoyue are the most typical realm jumping modes. Now it can allow Ye Feng to step half a step into the normal state of Nascent Soul and reach the fourth level of divine transformation in battle. At the same time, it can be blessed by the power of humanity in the six paths of reincarnation, the blessings of good and bad luck in the direction of Qimen Bagua, and the blessings in the domain of dominance. The inclusive integration and strengthening of Xiao Wuxiang Gong makes it possible that although the state can only reach the fourth level of Divine Transformation Tiangang Yuanqi, in actual application it has the level of half-step of virtual refining. In addition, coupled with the basic conditions of the half-step combined body and soul, coupled with the principles of cause and effect, the principles of time and space, and the principles of life and death that are about to evolve into the principles of reincarnation, it is enough for Ye Feng to have the strength to fight against the Mahayana period. The main reason why immortals are so special is because monks will have the true form of the Dharma when they reach the Mahayana stage. Ye Feng is fighting against Mahayana at this time, and this is where he suffers. Even if Ye Feng reaches half-step of void refining, he cannot use his external incarnation. . The external incarnation is not a unique feature of the realm of refining the void, but a manifestation of the Nascent Soul being powerful to a certain extent. When the Nascent Soul is strong enough and can no longer easily damage its foundation, the Nascent Soul can form an external shadow outside the physical body, and can further cultivate into an external incarnation. Of course, it's not easy, but it doesn't mean that Nascent Soul will not be damaged at this moment. It's just that the Yuanying at this time is no longer in the state of being broken by a touch like those released from the Yuanying Realm and the Transformation God Realm. In addition, in addition to enhancing the effect of the Yuanying phantom, the external incarnation actually also protects the Yuanying phantom to a certain extent, that is, the protection of the Yuanying.
Ye Feng's biggest problem is that he only has the golden elixir and no Yuanying in his body at the moment. The Nascent Soul hasn't broken out of the pill yet. Who do you want Ye Feng to use to form a shadow outside the body, let alone an incarnation outside the body? But in other words, once Ye Feng breaks through to the Nascent Soul realm, Ye Feng has a Nascent Soul in his body. Based on Ye Feng's accumulation of half-step Nascent Soul Golden Elixir, the strength of the Nascent Soul must have reached a sufficient level long ago. At that time, even if Ye Feng had not reached the Void Refining Realm, the Nascent Soul could still realize the shadow outside the body. Throughout the history of cultivating immortals, there are still some talented people who can realize the phantom outside the body in advance before refining the void, and they all grow up to be strong men in the immortal realm.
There are only three things in cultivating immortals that cannot be achieved in advance by taking tricks, namely, the fusion of the golden elixir realm, the catastrophe of becoming a god, and the catastrophe of being promoted to a true immortal. These three things must be achieved in normal realms, otherwise they can be achieved. Just imagine that a True Immortal has an unlimited lifespan. If I activate the secret method and forcibly reach the True Immortal Realm in the Tribulation Realm, wouldn’t my lifespan be directly infinite? Then I can always use my lifespan to maintain my True Immortal Realm. Anyway, my lifespan is infinite, right? . So this is a logical contradiction in itself. How could God allow such a ridiculous bug to happen?
Apart from these three things, nothing is impossible. The system of cultivating immortals is free, otherwise how could a crooked and evil cultivation system like Ye Feng exist?
Therefore, it is possible to achieve the external incarnation or even the true body of the Dharma as long as you have enough opportunities to practice and practice several small realms in advance. However, it is also true that some people with mediocre qualifications cannot form the Nascent Soul Void outside the body when they reach the Void Refining Realm. Shadow, not to mention the external incarnation and the true body of the Dharma
Before the transformation of Gangli, Ye Feng had a 50% chance of winning against Mahayana, but only a 10% chance of winning against Du Jie. After Gangli transforms and merges with Yuan Qi, he has a 70% chance of winning against Mahayana and a 30% chance of winning against Tribulation. To be honest, Ye Feng's state, soul, and body are not as good as Mahayana's, but the only thing Ye Feng is better than Mahayana is the quantity and quality of Tao principles. The Way of Humanity, the Three Supreme Principles, the Six Paths of Reincarnation, and even the Qimen can also be regarded as a kind of Tao. After all, it is also an understanding of the rules of heaven and earth. So many are not better than your Mahayana and one Tao? Among the powerful levels of Taoism, apart from the fate of Heavenly Law, which Taoism dares to challenge the three supreme Taoisms? He also challenged three people at the same time! What, is the end of the Emperor of Heaven? If Ye Feng didn't run away, would his brain be kicked by a donkey?
