In fact, as for the so-called insightful comments in the intelligence, Qing Ni did believe it. After all, Ye Feng revealed the information about Gu Tianting and his teacher without any hint of information, which may have been a plot by his own people.
The Lord did not comment on this. After all, when he was called "Lao Tzu", he traveled around the world giving lectures and was used to seeing the greed, sinister, and selfish nature of people. From that moment on, I realized that the most dangerous thing in the world is the human heart. Finally, he left the "Tao Te Ching" at Hangu Pass and rode westward on a green ox. So even if you can see through people's hearts, you can't change them. Knowing it but not being able to change it just adds to the trouble.
So they didn't say much about that in the intelligence.
. . . . . .
Talking back to Ye Feng, Ye Feng's six paths of reincarnation now include the God Way, the Human Way, the Hungry Ghost Way, the Hell Way, and the Animal Way, and only the Asura Way is left. The Shura Path is a path that exists solely for killing. Ye Feng also speculated by analogy that practicing Shura Dao requires sacrificing many things in exchange for a surge in combat power, among which the improvement obtained after losing one's mind should be the largest. But it would be extremely irrational to give up reason in exchange for an increase in combat power. This is especially true for Ye Feng. For example, if Ye Feng really encounters a strong hand that he cannot defeat with all his wisdom and strength, then although he has opened the Shura Dao and lost his mind in exchange for an increase in combat power, in a In front of a strong person, losing your mind will only make you die faster. It is more likely that you will hurt the people you cherish and protect because of your loss of reason. Ye Feng originally used his power to protect people. If he hurt the person he was supposed to protect in order to gain power, this would be putting the cart before the horse.
It is also for this reason that Ye Feng only has a rough understanding of Shura Dao, but does not study it too much. Although Ye Feng compares himself to a scholar, he knows that it is just a comparison and not a real scholar. Scholars can conduct research for its own sake. And Ye Feng only studied it because it was useful. For example, if you are a patient with obsessive-compulsive disorder, you will be extremely crazy when you see one of the five missing. Regardless of whether it is useful or not, you must complete the remaining Asura path, so that it can be considered complete.
Ye Feng doesn't have any use for it, so naturally he won't try to master it, but in fact there is a more important reason, which is the method of practicing Shura Dao. The only way to practice Shura Dao is to let oneself give up reason and expose oneself to endless killing. When a unit is killed, the killing factor will be obtained from the killed unit. Under normal circumstances, this killing factor will be in the rational state. If it exists, it will be swallowed up and rejected by reason and unable to enter the soul. When there is no protection from reason, the killing factor can enter the soul unimpeded and accumulate. When it accumulates to a certain level and countless killing factors gather in the soul to form a complete killing mark, Shura Dao will naturally succeed. To be more accurate, it should be entry-level. The more killing marks in the soul, the stronger the Shura Dao. It is similar to the proficiency of skills in online games. When the proficiency of practice meets the requirements, you can naturally acquire skills or even improve the level of skills. But Ye Feng doesn't know how many units need to be killed to form a killing mark. Is the unit calculated in tens of thousands or billions of rai? Ye Feng thought about this method of cultivation in silence, and then gave up.
What's interesting at the same time is that this method is also the only way to understand the law of killing.
Therefore, through the ages, most of the Taoist ancestors of the Killing Dao know the Shura Dao, and the Shura Dao is almost a buff skill tailor-made for the Taoist ancestors of the Killing Dao. But it is precisely because of this method that the Dao Ancestor of the Killing Dao is also known as the shortest-lived Dao Ancestor.
In fact, if a monk reaches the level of Tao Ancestor, he will no longer be bound by the end of his lifespan, but the reason why he uses short life to describe the Tao Ancestor of the Killing Tao is. The reason is very simple. The reason why the killing factor is swallowed up and rejected by reason is because the killing factor itself also wants to devour and infringe on reason. When the killing Taoist master has achieved enlightenment, there will be little reason left, and he will often fall into irrational and helpless behavior. Different killings affect the people around them. Therefore, most of the killings of Taoist ancestors were caused by groups attacking and being beaten to death, because they were really intolerable.
In fact, a monk who can reach the realm of Tao Ancestor is a precious and precious combat power for the world of immortal cultivation in any era and in any large area. But the exception is Killing Dao Ancestor. Just like how precious and rare the Siberian tiger is and whether it is a protected animal, it must be in a cage in a zoo to be considered a first-class rare and rare protected animal. But if the Siberian tiger is not in a cage, but is indiscriminately injuring people in the crowd, If it is a human being, then it is just a harmful beast that everyone can kill. It would be strange if it is not killed.
It’s funny to say that when other Taoist ancestors fell, everyone would compete to be the successor, but for thousands of years, after the previous killing Taoist was killed because he went crazy and killed the Emperor of Heaven, there was no more killing Taoist. However, this is the case even in the demon world where the law of killing originates.
Thinking about it, who would practice this way of seeking death? Why bother to go to such a big detour if you want to die? Turn right when you leave the village. There is a crooked-neck tree there. You can hang yourself by yourself, so why bother to take such a big detour.
The core of the six paths of reincarnation is the human path, because people can become immortals and gods due to good intentions and good deeds, or they can transform into Shura and fall into hell forever due to malicious and evil deeds. He is as greedy as a hungry ghost, and as cruel and cruel as an animal. These are things that humans can do.
Because of this characteristic, what follows is Ye Feng's own speculation. In the only place of origin of all universes eons ago, there were only two principles, one was the way of heaven, and the other was the way of humanity. There is no distinction between the two. What we often call "the unity of nature and man" implies the way to return to the place of origin. However, the way of heaven is supreme and the whole nature is true, while the way of humanity, due to human characteristics, differentiates its power into various other principles, until the way of humanity differentiates into three thousand avenues, completely losing all its power and becoming an empty shell of principles. . This is a bit like the relationship between the sacred tree Ten-Tails and the nine tailed beasts in the comics that Fatty read some time ago. This also explains why after Ye Feng Jindan merged with the human realm, the three supreme Tao principles not only did not disappear, but were strengthened, because those Tao principles did not disappear but returned to the mother body of the Human Tao, allowing this empty shell of Tao principles to A step closer to true and fulfilling humanity. And those Tao principles were nourished by the mother's body and naturally became stronger.
