Let’s talk about the Five Thunder Methods first. The Five Thunder Methods are also called Thunder Methods. One of the magic spells in Huaxia Taoism. Thunder is generated by the energy of yin and yang, thunder is yang, and thunder is yin. According to the five-element numbers in "Luoshu", there are three in the east, three in the south, two in the north, one in the west, and four in the west. The ancestor of this great number is five in the center. And thunder moves the air in the heaven and earth, so it is called five thunders.
In terms of spiritual practice, the five thunders belong to the five internal organs. Only when the Qi of the five internal organs gathers and converges into one can one reach the great road and master the magical effects of the five thunders. This is called Cuancu Five Thunder, which means that the practice of thunder method has reached the state where the five qi are in full swing. "The Explanation and Meaning of the Purpose of Taoism": Xixian said: The five qi are toward the origin, spotless, able to purify and purify, which is said to be without leakage. The liver is the wood of the east soul, the lungs are the gold of the west soul, and the heart is the fire of the south god. The kidney is water from the northern essence, and the spleen is the earth from the middle palace. Therefore, the sage's eyes do not see but his soul is in his liver, his ears do not hear and the essence is in his kidneys, his tongue does not taste but his soul is in his heart, his nose is not fragrant but his soul is in his lungs, his limbs are motionless but his mind is in his spleen. Therefore, it is called clusters of five thunders
Wang Shu said: The eastern wood thunder is in the liver palace, the southern fire thunder is in the heart palace, the western mountain thunder is in the lung palace, the northern water thunder is in the kidney palace, and the central earth thunder is in the spleen palace. Cutting off the five outflows, being still and motionless becomes the body of the Tao, and then being able to sense and pass through it becomes the use of the Tao. This is the wonder of the five thunders.
Taoism believes that among all methods, the most powerful one is the thunder method. Wang Wenqing's "Thunder Theory" states that those who thunder are the cardinals of heaven and earth. Therefore, thunder is the order of heaven, and it has the greatest power. Everything in the three realms and nine places is under the control of thunder. Therefore, when performing the thunder method, many generals of the thunder department are called to execute it. This corresponds to the sentence in the Golden Light Mantra: "All gods pay tribute and serve the thunder"
And when summoning or summoning generals, special emphasis is placed on one's own inner cultivation and on gathering the energy of the five elements. The energy of the five elements becomes the five thunders. Sa Shoujian's "Thunder Theory" The method of thunder is the innate way, and the god of thunder is my god. I combine Qi with Qi, and use God to combine God. Why not respond to it? Summoning General uses the energy of his own five internal organs to transform into the God of Five Thunders, which is mixed with the God of Void. Therefore, Summoning General is also called Summoning General.
The practice of thunder method pays special attention to the cultivation of inner alchemy and advocates the use of Taoist methods. The inner elixir is also the golden elixir, which means that the thunder method can only be practiced to the level of great success after you have reached the golden elixir realm. It is also for this reason that when Ye Feng reaches the golden elixir realm, the thunder method can truly and completely reach the golden light spell. The degree of "ghosts and demons are frightened and spirits have lost their form" as mentioned in
When the golden elixir is cultivated and combined with the Tao, it is released externally, and various magical changes and mysterious magic skills are formed. When the golden elixir is completed, the innate Qi is filled, and this innate Qi is also called the Qi of the First Yuan. That’s why Ye Feng’s power is called Yuan Qi, not other spiritual powers or other names.
In fact, since birth, a person has a stream of primordial qi. As he grows up, the primordial qi disperses in the five internal organs, and then turns into qi with the attributes of the five internal organs. After that, as time goes by, the qi of the five internal organs gradually dissipates. When a few Qi have dissipated and are no longer able to coordinate to maintain a person's life, the person will die.
Taoism teaches that one qi transforms the three pure qi. This qi is the qi of the original qi, and the qi of the first qi is the Tao. "Wang Shichen prays to the Eight Sections of Brocade": Heaven and earth have this energy, which is ever-changing. Human beings are the spirits of all things. With this energy, they can feel the heaven and earth, move ghosts and gods, breathe wind, clouds, thunder and rain, and reach everything.
There is a theory of establishing the ultimate in the practice of Thunder Dharma, that is, Wuji gives rise to Tai Chi, Wuji is in its original state, and the Great Brahma in the vast sea has no light. The Qi of this ancestor is moved by Wuji, and it can be used only when it is born as Taiji. This is when the Dan Qi is filled and moved to be used. It only moves with one breath, all wind, thunder, clouds and rain are created, animals, mountains and trees are all born. This is the theoretical basis that Tao is the body of law and law is the use of Tao.
There is bioelectricity in the human body. This is also the reason why Ye Feng, who has mastered the thunder method, is often stronger than other monks in the same realm.
Therefore, Taoism has a theory of Qi transforming into the three pure states. According to the theory of Wuji and Tai Chi, Taoists can internally refine the form and spirit and refine elixirs to combine with the Tao. Then they will be able to realize that one Qi has been separated, and they will feel refreshed and refreshed, and no external desires will arise. , this body and the heaven and earth are mutually exclusive, and all creation is in my palm. Moving the heaven and earth, sensing ghosts and gods, driving wind and thunder, and subjugating all things, it can go anywhere. Then the commander-in-chief prays
Lei Fa emphasizes practical cultivation, which is also reflected in the talismans. The key to emphasizing whether the talisman is effective or not lies in whether one's own Yuan Qi is spread on the talisman paper. "Wang Shichen prays to the Eight Sections of Brocade": One Qi cares about the whole, then the top can achieve innocence, the bottom can defeat demons, and the middle can move wind, rain, thunder and lightning. When writing the talisman, you must first hold your breath and hold the pen, draw clear air through your nose, take a long breath, do not make it turbid, and the most important thing is to clear the air. Then hold your breath and quickly write the talisman with a pen. After that, he used his third eye to refine the summoned generals into the talisman. He shouted loudly and came out of the talisman. The golden light covered the talisman. He saw that the summoned generals were included in the written talisman. He quickly pressed three characters on the talisman. Although Ye Feng knows about it, he has never had the opportunity to practice the talisman carefully. For this, Ye Feng is only at the entry level, so it is really useless when facing the enemy.
Lei method is actually a Tao method that combines the cultivation of golden elixir and the practice of magic. The thunderer is the command of heaven. Those who have acquired this method can drive away thunder and lightning, pray for rain and clear weather, cure evil spirits and subdue demons, ward off locusts, and refine ghosts.
According to the legend, in the divine genealogy of Thunder Law, there are Emperor Leizu, Yushu Courtyard, Five Thunder Courtyard, Five Thunder Marshals, Envoys, Five Directions Thunder Generals, Thunder God, Lightning Mother, Feng Bo, Rain Master, Yun Li, and Ling Guan, etc.
It's a pity that Ye Feng doesn't believe in ghosts and gods, so he still has some shortcomings in Lei Fa's team.
Back to Yingying, when Yingying opened her eyes, the battle between Ye Feng's clones was over. When she saw the black remains inside the white lightning cube, she knew that she had been attacked just now. If Ye Feng hadn't appeared, she didn't know if she would be as lucky as last time. She was just sleeping. Maybe this time Just die. She wanted to thank him, but she knew that he was not Ye Feng himself, but just a clone that Ye Feng left for her. He lowered his head and said leisurely:
"If you were here, just..."
"What if I was here?" Ye Feng's voice suddenly came. Yingying raised her head suddenly and saw Ye Feng's white clone dissipated and melting into her fingertips again, and Ye Feng's body space movement appeared in the clone. The place where I originally stood. Because he felt who the clone was fighting
Ye Feng's original order to the clone was that anyone who harmed Yingying would be killed regardless of who he was, and he could do whatever he wanted. Now that the main body is here, there is no need for the clone to continue to appear and protect you.
At this moment, Yingying realized that this was her bedroom, and she was only wearing a very thin pajamas at the moment, which could not block anything at all. She couldn't help but blush, and wrapped the quilt around her body. Seeing Ye Feng looking at him, he said nervously: "It's nothing."
Ye Feng also nodded doubtfully. After saying "Oh", he turned his head to look at the black residue. At this time, the space of the Leifa Cube disappeared. Ye Feng picked up some black residue and felt it. His eyes instantly became cold. :
"The demons are also involved, right?"
