Everyone in the secret room started a new round of discussion.
Regarding the punishment measures for Ji Miaofu's four sequence disciples, the tone has been set previously.
It shouldn't be too serious, but it should also serve as a wake-up call.
Everyone discussed for a long time and finally reached a consensus.
That is to ask Ji Miao to help the four of them complete a hundred sect tasks issued by the Gongshan Pavilion. After completion, they are not allowed to receive any reward.
Moreover, the difficulty of the sect tasks they receive must not be lower than the Xuanzi level.
The sect tasks in Lingxin Valley Gongshan Pavilion are divided into four levels: heaven, earth, Xuan and Huang according to the difficulty.
Among them, the Tianzi level is the most difficult. Generally speaking, only monks at the Golden Core level have the ability to complete it alone.
This kind of mission is either to sit on one side and protect its peace, or to sneak into the territory of the enemy sect and assassinate an important figure of the other party.
Not only is the risk extremely high, the time it takes to complete a task is often extremely long.
It can take months, or it can take decades.
As for the earth-level tasks that are the next most difficult, they are suitable for disciples or elders in the Spiritual Heart Valley and Crystal Realm to receive.
This kind of mission usually involves exploring a newly discovered secret realm somewhere, or changing one's identity and sneaking into a local sect's sphere of influence to collect intelligence.
The level of risk and time consumption are much lower than those of Tianzi level tasks.
In the following Xuanzi level tasks, the corresponding receiving level is the foundation building level.
This kind of task generally does not require the monks who receive it to go outside the sphere of influence of the Spiritual Heart Valley. They basically work on their own territory.
For example, in a mountain somewhere, there is a demon beast that has developed spiritual intelligence and evolved into a demon tribe. However, because it has not been exposed to normal demon tribe society, it still maintains its brutal nature and causes trouble.
The strength of monsters that have just opened up their intelligence generally fluctuates in the early stages of the Foundation Establishment Realm.
At this time, the disciples at or above the foundation level of Lingxin Valley will take action. Depending on what they do, they will either kill them on the spot, or they will surrender and bring them back to Lingxin Valley, and then hand them over to the lineage of spirit beasts.
In addition, there are various evil cultivators that appear from time to time, and demonic cultivators who become obsessed with being too impatient due to their cultivation, causing their temperament to change drastically, becoming crazy, and killing innocent people indiscriminately.
All kinds of tasks like this have a certain degree of risk, and most of them require the ability to control objects and fly on the road, so it requires Foundation Establishment Realm disciples from the Spiritual Heart Valley to have the strength to complete them.
Finally, there is the yellow-level task with the lowest difficulty.
They are all small things such as being on guard duty in the Lingxin Valley, helping to build some houses, or helping new disciples get familiar with the environment in the valley.
There is basically no risk, and it is most suitable for disciples in the Qi refining period who are not strong enough to receive it.
Of these four types of tasks, the Xuanzi level accounts for the largest proportion. It is the type of tasks that has the largest number of releases and the widest coverage in Gongshan Pavilion in Lingxin Valley.
The second is the yellow-level tasks.
Earth-level missions are relatively rare, and sky-level missions can only be seen once every few years.
The mission issued by Fairy Qiongyin, who was in charge of the Gongshan Pavilion lineage previously, to find out the cause of Han Yun's death, fell into the Dizi class.
The reason why there are so many Xuanzi level tasks is actually related to the fact that in the monk world, the number of Foundation Establishment level monks accounts for the largest proportion among all levels.
From the Qi Refining Realm to the Foundation Establishment Realm, there are no particularly difficult hurdles to overcome, and the amount of spiritual energy required is not as huge as in subsequent realms.
As long as you can successfully awaken your spiritual roots, no matter whether your talent is high or low, and there are no accidents along the way, it will only be a matter of time before you reach the foundation building stage.
And if you want to break through to crystallization later, the difficulty will rise sharply.
Therefore, it created a situation where most of the monks were stuck in the foundation-building realm, unable to move up or down.
Second only to the Foundation Establishment Realm in terms of quantity and proportion, it is the Qi Refining Realm.
Then there is the crystallization realm and the golden elixir realm.
People in the first four realms account for 99% of the entire Tianlan Realm monks.
The number of monks in the Spirit Gathering Realm after the Golden Core Realm has dropped significantly.
The chance of a Golden Core Realm monk breaking through to the Spirit Gathering Realm is only one percent.
The gap between these two realms is like a natural chasm, firmly isolating countless geniuses whose cultivation talents can be called monsters on the other side.
The difficulty of breaking through the Soul Gathering Realm to the Nascent Soul Realm is actually much smaller.
On average, one Nascent Soul can be born for every ten Spirit Gathering Realm monks.
After the Nascent Soul, the number of monks who have broken through to become gods after experiencing the Heart Tribulation has been greatly reduced again, but compared with the chances of breaking through from the Golden Core Realm to the Nascent Soul, it is still much higher.
On average, for every twenty or thirty Nascent Soul Realm monks, one can successfully overcome the tribulation.
The reason for this is that any monk who can break through from the Golden Core Realm to the Spirit Gathering Realm is definitely above the passing line in terms of understanding.
Once they stepped into the Soul Gathering Realm, they realized that they indeed had the opportunity to attack the Endless Soul Transformation Realm of Shouyuan.
Therefore, in order to seize this opportunity, they will start to do good deeds and be good people honestly from this moment on, regardless of whether they acted right or wrong before.
You can't go back to what you did before, but in the future, you still have the opportunity to gain the favor of others.
As long as the total number of good deeds he has done and the people he has helped during the period from the Gathering Spirit Realm to the Questioning Heart Tribulation is greater than the number of people he has harmed before in the Spirit Gathering Realm, then the Tribulation of Asking Outside Hearts among the three Tribulations of Asking the Heart will be You can get through it safely.
Of course, this does not mean that after such people successfully enter the realm of gods, they can start to be lawless and do evil again.
At the moment when a monk transforms into a god, he needs to immediately choose a kind of dao mark and comprehend it as the basis for establishing himself in the realm of god transformation.
Otherwise, you will fall back to the Nascent Soul realm, and there will be no hope of regaining your ability to become a god in this life.
The so-called Dao marks are actually the traces left by monks in the realm of gods who have understood a certain kind of Tao between heaven and earth to the extreme and then made breakthroughs again, and finally imprinted it on the Tao.
Use the existing avenue as the basis, and then build your own path on it.
As long as a monk in the realm of transformation can achieve this step, he will automatically break through and enter the realm of enlightenment.
When a monk who first enters the realm of gods chooses Daohen, he is actually comprehending the path left by the previous sages.
In the process, they will also be constrained by the sages who have left this path behind in the realm of enlightenment.
Because the monks in the realm of gods have begun to comprehend the study of the great road, the will of heaven will also pay special attention to them.
Once they do something that is suspected of harming other sentient beings in the Tianlan Realm, they will attract the will of heaven or the calamity of the enlightenment monks who have left traces of the dao.
This kind of calamity is not a one-time event, but occurs in multiple stages.
The power will be relatively weak in the beginning. If a monk who has not fallen into the realm of gods after enduring the first tribulation continues to go his own way, the power of the tribulation will become stronger each time.
One day it will all be wiped out.
