This example can also be compared to Han Yun.
Han Yun's goal is to win the position of Valley Master.
And if this goal is to be achieved, the interests of other sequence disciples will definitely be harmed. There is no problem with this, because the other four sequence disciples are direct participants in this matter and are not considered innocent people.
In order to achieve his goal, Han Yun placed his own secret agents around several other sequence disciples. There is no problem with this.
The problem is that the way he controls these shadows is wrong.
For example, Su Yi next to Ye Song.
There is nothing wrong with making a fair deal with Su Yi through spiritual stones, magic weapons and other valuable things, so that Su Yi can do things for him willingly.
Because this move harmed the interests of Ye Song, another Sequence disciple who was a direct participant.
Su Yi, on the other hand, consumed Ye Song's trust in her in exchange for Han Yun's reward. In fact, she did not lose anything.
However, Han Yun's way of controlling Amelia Su was not through transactions.
Instead, he used poisoning to force Su Yi to do things for him without Su Yi's consent.
In this way, Su Yi not only consumed Ye Song's trust in her, but also got nothing in the end.
With this move, Han Yun harmed the interests of an innocent person named Su Yi in order to achieve his goal of becoming the Valley Master.
This kind of person is a negative image in Jiang Fan's mind.
As for Ji Miaofu, in order to achieve her goal of taking the position of Valley Master, she spread rumors and only harmed the interests of Sikong Yueling, who was a direct participant.
Although the method seemed dark, it did not involve other innocent people and only targeted Sikong Yueling.
Therefore, although this move made Jiang Fan angry, her image in Jiang Fan's mind was actually more positive.
Two people, in order to achieve the same goal, adopted two completely different methods.
At the same time, the character of the two people is also distinguished by this.
…
After Jiang Fan listened to Ye Song's words, he thought for a long time.
Finally, he decided to go to Miaoyin Island with these photo stones.
Although the conflict between him and his senior sister has been made clear, based on the character of the other party, there is still a certain possibility that the two parties can reach cooperation.
The reason why Jiang Fan wants to find a way to facilitate this is because the five disciples of the Lingxin Valley are competing for the position of the Valley Master. In fact, the nature is similar to the battle for the heir in a secular dynasty.
Just like behind the five princes, there must be five forces supporting them.
There are also such people behind the five disciples of Lingxin Valley.
But what Jiang Fan knows now is basically some people who are on the bright side.
Behind Lei Xinghe, there is Lei Xinghe’s teacher, Taoist Master Songhe, who is one of the nine deacons and elders of Lingxin Valley and possesses the early stage cultivation of Jindan Realm.
In addition, there is also a good friend of Taoist Songhe.
This person, whose name is Wuwu Xingzun, is also in the early stage of the Golden Core Realm. His status is the same as Taoist Master Songhe, and he is also a deacon elder.
Taoist Master Songhe is in charge of the Baicao lineage.
Wuwu Xingzun is in charge of the weapon refining lineage.
Behind Ye Song, stood his teacher, the Red Devil, who had the same status as Taoist Master Songhe, had the strength of the middle stage of the Golden Core Realm, and was in charge of the Talisman lineage.
Because Red Demon's temperament was similar to Ye Song's, he didn't have many close friends.
According to Ji Miaofu, he was born in a Taoist academy and had no teacher of his own in the valley.
However... because she often received sect tasks in the Gongshan Pavilion, she was favored by Fairy Qiong Yin, who was in charge of the Gongshan lineage and whose strength was in the middle stage of the Golden Core Realm.
In the past few decades, Fairy Qiongyin has given Ji Miaofu a lot of care one after another.
The relationship between the two can barely be regarded as that of both teachers and friends.
As for Han Yun, who ranks first among the five sequence disciples, the lineup behind him is a bit scary.
Like Ji Miaofu, he was born in a Taoist academy, but the difference is that Han Yun is very talented in managing connections.
Four of the nine deacons and elders were attracted by him and stood behind him.
They are:
Taoist Qingyuan, whose strength is in the middle stage of the Golden Core Realm and is in charge of the Tibetan Sutra lineage.
Yuanwu Xingjun, who is in the early stage of the Golden Core Realm and is in charge of the treasure lineage.
The strength is at the early stage of the Golden Core Realm, and he is in charge of the formation lineage of the Thousand-Hand Yuanzun.
Yufeng Fairy, whose strength is at the early stage of the Golden Core Realm, is in charge of the lineage of spiritual beasts.
The reason why there are so many people standing behind him is that one of the four deacons and elders, like the outgoing Valley Master Lin Tiannan, is also from the Taoist Academy.
This person is Taoist Qingyuan. When he competed with the previous Valley Master Lin Tiannan for the position of Valley Master, he lost to the latter with a 10% support rate gap.
He took the lead in choosing to side with Han Yun.
Under his influence, three deacons and elders successively made the same choice.
Secondly, it is because Han Yun is indeed the person with the greatest chance of winning, so standing behind him can be regarded as an investment behavior.
After all, after the next Valley Master is decided, they will all have to resign, hand over their power, and vacate their positions to the next generation.
As the saying goes, there is one emperor and one courtier.
After they leave office, their own strength will not change in any way, but their influence will definitely not be as good as before.
Although it is said that the purpose of their departure is to get rid of the troubles of chores in the valley, so that they can peacefully pursue opportunities to break through to the spirit gathering realm.
But no matter what, you may still encounter some troublesome things, and you need to seek the power of the Spiritual Heart Valley.
If the person who takes over his position has a good relationship with him, the impact will not be too great, and he can still control the disciples who have this channel.
But if the person who takes over this position does not deal with his own temper, it will be very uncomfortable.
At times like this, it is often necessary for the current Valley Master to come forward and speak personally in order to suppress the power of the deacon elders.
Therefore, it is extremely important to have a good relationship with the current valley owner.
If you can stand in line before the position of Valley Master is decided, in the future, if this person succeeds in taking the position, he will definitely remember this kindness.
When the time comes, when something happens later, your words will definitely be much more useful than those who support other disciples.
Finally, there is Jiang Fan’s senior sister, Sikong Yueling.
Her situation is unique.
She was not from a Taoist school and had her own teacher in the Spiritual Heart Valley.
However... the person standing behind her was not her teacher.
Her teacher, because his life was approaching, had already closed the door to death, and his life and death are unknown now.
The person standing behind Sikong Yueling now was nominally her senior sister.
This person is Fairy Bai Qing, who is in charge of the Immortal Spirit Cave Heaven lineage.
