Chapter 320 Chiyang Yu
The so-called consecration realm has always been a cultivation realm that is difficult for monks to understand.
Because this realm is an excessive realm.
His previous qi training, pulse condensation and foundation building were all realistic realms that could be followed.
Or in other words, the previous state can be clearly perceived.
Monks can clearly know their own shortcomings or progress in this realm.
Qi training trains the breath.
Condensing the pulse requires clear spiritual power to open up the twelve meridians.
Complete the meridian circulation throughout the body.
This allows the monks to gain a general resonance with the movement of heaven and earth. .
When it comes to foundation building, the monks are no longer satisfied with following the laws of heaven and earth. They also run the corresponding laws every day.
In the process of building the foundation, the first thing the monks have to do is to circulate the spiritual power in the Rendu and Du Meridians.
Thereby greatly improving the efficiency of one's own spiritual power circulation.
Thereby completing the improvement of the speed of life evolution.
After the six meridians such as Daimai, Chongmai and Yin-Yang Zhuwei are completely unblocked.
The life of a monk can easily reach more than two hundred and fifty years.
This is the benefit that can be brought by smooth operation of meridians throughout the body.
And these processes all have a clear indicator.
That is, these steps of cultivation are clear and perceptible.
Therefore, monks like Zuo Liming.
Although he has been unable to build a foundation for five years.
But he couldn't complain at all.
Because he clearly knows where his shortcomings are.
That's because a few years ago, because of his greed for progress, he forcibly opened up other twelve canons.
The advantage of doing this is that you can quickly improve your cultivation level.
Because the meridians are unblocked.
For example, the smooth flow of the liver meridian can greatly improve one's horizons.
But his rapid improvement also made the meridians that he originally opened not solid enough.
The concentration of spiritual power in the meridians did not meet the standard at all, nor was it strong enough to consolidate the meridians.
And these faint spiritual powers go to open another meridian.
The disadvantages of this will not be obvious in a short time.
But when Zuo Liming wanted to break through the pulse condensation stage and enter the foundation building stage, then the shortcomings of this were exposed.
Meridians that are not solidified cannot carry his high-speed spiritual energy.
Therefore, it is impossible to break through the Qi Sea and enter the Du Vein at once.
Naturally, it means that the process of building a foundation for a hundred days cannot be completed.
In fact, Zuo Liming has tried various methods over the years.
For example, reducing the running speed of spiritual energy can relieve the pressure on the meridians.
Then you can break through the entrance.
But the result of this is that the concentration of spiritual power is not enough and the speed is not enough.
Not to mention the inability to complete a hundred rounds of reincarnation, and even the inability to break through the entrance at all.
Therefore, Zuo Liming also knew his own problem.
He could only stabilize his mood and solidify his meridians again.
I hope that one day in the future, the strength of the meridians can carry the current spiritual power.
Or a stronger spiritual power.
Only in this way can he successfully complete the 100-day operation and enter the foundation-building realm he dreams of.
So Zuo Liming will develop some hobbies, which are just to correct his previous overly persistent and extreme personality.
Although this seems very difficult.
What can be said above is indeed a relatively good situation.
Because these things are all traceable and can be operated step by step.
As long as the monk has spiritual roots, can execute it reliably, and has relative resources.
So progress can actually be completely quantified.
Sun Yi used to do this in the past.
His trick is to pass exams and professional certifications again and again.
As a result, additional training resources were obtained outside of Mingli Hall.
This can make rapid progress.
The really difficult part of practice starts from the consecration period.
Because after the consecration period, monks will enter a field of practice called metaphysics.
After the consecration, there is harmony, heartbeat, and fake elixir.
Only after experiencing all these can you enter the realm of golden elixir.
When it comes to the golden elixir, the monk's life level has been greatly improved, and he can reach the level of five hundred years of life.
But these realms just sound incomprehensible.
The so-called enlightenment means realizing that all the phenomena in the world are mixed and unrefined.
Some monks have given a good summary of the four realms of consecration.
That is:
Seeing the light: Seeing the mountain is a mountain, observing the appearance of things.
Avoid light: see the mountain but not the mountain, it contains the true light.
Chongguang: See the mountains and realize the true oneness.
Yingguang: The mountains and rivers are terracotta, visible in all directions.
Just listening to these realms makes people completely confused and unable to understand them.
And this is just the beginning. To begin with the state of fusion, one must understand form, feeling, thought, action, and consciousness without expression.
Sun Yi has also seen the techniques of the Harmony Stage.
But every method above gave Sun Yi a completely unfathomable feeling.
He really couldn't figure out how the people of the Holy Law Continent found so many paths.
What's even more surprising is that with each step forward, you will truly get the pleasure of this realm.
There are a total of eighteen realms in the Heartbeat Realm, all of which are developed from this.
It can be said that why monks above the golden elixir stage can be called advanced monks is because there will be a long period of realization after the consecration period and before the golden elixir stage.
During this period, all these realizations can be realized.
The so-called enlightenment means that you will only realize that you have arrived when you arrive.
As for how to get to this point, it is completely difficult to describe.
Of course, there are also people who use force to overcome skill.
For example, this time Li Bingbing forcibly used Kairong Dan to increase his strength and perception of life levels.
In this way, in the enlightenment state, you can feel the state of the harmony period in advance, and then achieve enlightenment.
But doing so will also leave hidden dangers, that is, the foundation is not there, and when condensing the golden elixir, it will often be disturbed by external demons, making it impossible to complete the condensation of the golden elixir.
After a hundred years of cultivation, all the efforts have fallen short.
And this is the golden elixir stage, where the real pain points and difficulties lie.
At this period, monks often look for opportunities individually.
Or seek out a powerful person and use him to realize these realms.
Or go on an adventure to get treasures from heaven and earth and understand the world.
The monks use their own methods to fight for the slightest opportunity and possibility.
Of course, at the same time, the improvement of spiritual power cannot be given up.
It can be said that at this stage, the difficulty is significantly higher than before.
This is also the grueling part of this realm.
Before monks get started, they only think that cultivating spiritual power is all there is to cultivating.
Little did he know that the amount of spiritual power he could hold was actually limited.
When the limit of spiritual power is reached, how to break through oneself and how to accommodate more and wider worlds is the real difficulty.
And Sun Yi is facing this situation now.
In the early stage, through continuous cultivation and development, Sun Yi finally consolidated the meridians to an extremely dignified level.
And the benefits of doing so are also very obvious.
That is, the spiritual power that Sun Yi can use anytime, anywhere is more than twice that of others in the same realm.
This is the embodiment of meridian efficiency.
With such a good accumulation, Sun Yi dared to rush towards the consecration period.
The first level of consecration is relatively simple.
It is to use spiritual power to repeatedly impact the liver meridian and eyes.
This allows the monk to "see clearly" how things normally look.
This kind of seeing is different from the vague seeing before.
In fact, for normal people, the so-called seeing involves more or less the participation of other senses.
For example, when you see a tree, you will unconsciously smell it with your nose and sense the surroundings with your body.
And he can also associate independently.
For example, seeing a painting is just some lines and light colors.
But in the eyes, it will appear like a landscape.
This kind of seeing is not true seeing.
It's just a perception.
When it comes to the realm of construction, it requires a monk to be able to see only lines and colors.
Thus realizing that these are what the eyes can see.
The so-called consecration is actually a redefinition of perception.
Among all the roots, the eye root is the most sensitive and special.
What he pursues is the ability to break through the narrow vision and open the mind.
Finally, it is a further improvement of spiritual consciousness.
Otherwise, if it is just to strengthen the eyesight, then the blind person would not need to practice.
This is obviously not common sense.
You know, among the many high-level monks, there are many who are lame, have broken legs, are blind and deaf.
But these people did not stop because of physical defects.
Even they will focus on cultivation because of their physical disability.
thereby achieving better results.
This is also the underlying logic of cultivation.
Now that Sun Yi is ready to break through the shackles of his body and enter a higher level of perception.
Then he must break through the limitations of perception.
Sun Yi chose a perception technique that suited him.
After the code of laws was perfected, the practice of [Stilling Water and Purifying Fusion] gave birth to new vitality.
Sun Yi only needs to seal all his spiritual power in the middle palace of Dantian.
By continuously increasing the concentration of spiritual power, one's own perception can be stripped away from the body.
The sign of entering the enlightenment realm is to gain the ability to perceive heaven and earth.
In that state, the monk will break through the shackles of the body for the first time.
Thus entering the realm and level of spiritual perception.
The so-called perception of heaven and earth is a special state in which the heaven and earth can be seen.
It must be said that the person who developed the [Still Water Purification] technique is indeed a master.
His ideas are very innovative.
Since the enlightenment state is the first time to break through the shackles of the body, then why should we only pursue the suppression and torture of the liver meridian.
On the contrary, we also practice the Liver Meridian, but the more important back-up is that by continuously squeezing the spiritual power, it will cause a deprivation of perception after the Dantian cannot accommodate more spiritual power.
From this, there will also be a state of seeing the heaven and the earth.
Entering this state, the monk will naturally enter the state of consecration.
His idea is that we should not take steps step by step.
Instead, it jumps directly to a brand new platform.
Then, go back to the steps.
The final result was that the monk broke through.
Of course, such a breakthrough also places high demands on monks.
The foundation of a monk is required to be extremely solid.
If it weren't for Sun Yi's meridian conditions being very suitable.
So it’s really hard to say whether it can be done.
But now that Sun Yi has the conditions, he can naturally complete leapfrog development.
After these preparations, Sun Yi finally began to continuously compress his spiritual power.
This is what happened at the beginning.
The aura around Sun Yi was pulled and attracted infinitely.
This resulted in the change around Sun Yi.
With this operation, Sun Yi really successfully achieved the leap of seeing the world.
Immediately, his perception was stretched infinitely.
Sun Yi seemed to have turned into a god of heaven and earth.
Being able to look down at all living beings in the world and "see" everything around them.
But at this moment, Sun Yi discovered that there was a blazing energy gathering about three hundred miles away from the Two Realm Trees.
This energy is so sudden and upright.
But it’s so concentrated and refined
Sun Yi is absolutely sure that if the energy in this thing bursts out in an instant.
Then for the surrounding people, it will undoubtedly be a terrorist attack that will change the world.
What frightened Sun Yi even more was that he saw the monster again.
It was the branch-like monster they saw when they obtained the Rongzhicao.
At this moment, Sun Yi was undergoing the first sensory deprivation in the consecration period.
Therefore, his perception became even more acute after leaving his body.
He immediately found out where the monster had a cultivation level above the Golden Core stage.
His strength is actually on the level of a Yuan Hua stage monster.
Translated into the level of a monk, that is the first-line strength of the Nascent Soul stage.
Nascent Soul stage!
This is an existence that Sun Yi has no concept of now.
But he didn't expect that he would meet him unexpectedly.
This monster turned out to be the strength of the Yuan Hua stage.
Knowing this, Sun Yi couldn't help but feel a little lucky.
Fortunately, something attracted the monster's attention at that time, otherwise it would have been completely impossible for them to escape from the ghost-melting cave.
What makes Sun Yi curious is that the monster is obviously a little angry now.
He was quickly rushing towards the blazing Yang Qi.
There are only dozens of miles between the two.
According to the speed of that devil, it probably won't take more than a stick of incense to reach the place where the Yang Qi is.
And looking at that posture, if the two meet, there will definitely be an earth-shaking result.
Seeing this, Sun Yi's first reaction was to run.
Must run!
No matter what happens here, Sun Yi will not interfere.
If the sky falls, there will naturally be someone tall to hold it up.
Sun Yi is still very clear about himself.
He is not a protector of the secret realm.
He is just a monk who has just broken through the consecration period.
The greater your ability, the faster you must escape.
This is the truth of the world.
Therefore, Sun Yi immediately returned his perception to his physical body.
run!
This is the only thing Sun Yi has to do.
And before he went back, he took one last look at that ball of yang energy.
Although separated by layers of white cloth.
But because of Sun Yi's special perception at this moment, he could actually clearly see what was inside.
That's a feather.
A feather that is all fiery red.
Hot, dazzling, yet hidden.
Just waiting for the moment of explosion.
Burn everything!
----
Thank you all for your monthly votes and recommendations!
come on!
