From the end of a Yujing Mountain Dharma Assembly, to a deeper understanding of the essence and essence of Tao and Dharma, and then present this progress and understanding on the three-yuan Taoism, and then follow the Taoism The sublimation of Chu Weiyang's body triggered the transformation of the three elements and myriad phenomena of Chu Weiyang's body.
Finally, the three-yuan dharmas are reflected in the three realms of the Taoist field, and then the Taoist charm of the body is cited, penetrating the universe of the three realms, guiding the transformation of creation and opportunity to all phenomena, and inducing all things to be opened up by various cultivations. Dojo.
This kind of change process itself is something that Chu Weiyang is very familiar with after experiencing it several times. From the initial changes in the Dharma Assembly to the creation of all phenomena that extend to the three realms, all the processes It is easily controlled and controlled by Taoists.
And it was during this process that Chu Weiyang also clearly sensed that the transformation of his body's true form was still stimulating the sublimation of the Opening Heaven Technique.
But at this moment, there were only three magical fruit trees. At this moment, they were frantically absorbing the Dao treasure elixir in their roots, and then devouring and smelting the abundant spiritual energy. At the moment of sublimation, they were crazy It has gone through the changes in the cycle of prosperity and prosperity.
However, as Chu Weiyang's Open Heaven Technique has settled in the fifth level of the cycle of glory and glory, now the third level of transformation and sublimation of the three-dimensional Taoism of the True Form Technique has brought about The benefits of this can only teach Chu Weiyang from the initial stage of the fifth cycle of prosperity and prosperity to the depth of this realm.
This cycle of prosperity and prosperity seems to have come to an end.
But for Chu Weiyang, a Taoist who is completely in control of the slightest changes in his body's Taoism, he can clearly feel the true shape of the three transformations, and the dispersion of the power of creation that triggers the transformation of all dharma. , it can only push the Kaitian Technique to the end of the fifth cycle of prosperity and prosperity of the Kaitian Technique.
Even at this moment, in fact, the charm of all creations is still dissipating, and there is still a lingering aftertaste of transformation and sublimation, which will linger on the three magical fruit trees, making the three magical fruit trees appear to be a long time later. The fruit trees will absorb the "nutrients" of the Dao Dan wrapped in their roots in a more abundant manner.
But the change itself is more like a further cultivation and consolidation of the road already traveled.
There will be no change in the Taoist's level of clear cultivation of the Open Heaven Method.
In fact, Chu Weiyang was not surprised by such uneven changes.
There is no difference between Taoism and Taoism. The Kaitian method and the True Form method are just two different ways of exploring the path of transcendence.
On these different paths, the paths that monks need to walk are different, but in terms of results, in terms of the ultimate goal and direction, the two paths actually lead to the same goal -
Detached.
And it is precisely at the end of the road that different paths lead to the same destination. This makes it possible that even if the methods of practicing the law are different, the essence of the Kaitian Method and the True Form Method actually have some similarities.
Chu Weiyang can successfully practice the two methods at the same time, and all the practices can be done smoothly at the same time. This is actually a clear proof.
It is precisely because of this that between these different paths, and within the same cultivation level of a real person in the divine realm, the subtle division of cultivation realms also has a relatively clear value for consideration.
The benefits brought by the cultivation level of the third level of the divine realm can no longer fully propel Chu Weiyang to the fifth level of another path.
But Chu Weiyang could feel the state of his final goal.
This is just a lack of stamina, not the arrival of any bottleneck. In fact, with the addition of the three magical fruit trees, Chu Weiyang's so-called bottleneck in the practice of the Open Heaven Technique has reached the pinnacle of the nine-degree cycle of glory and glory. , I'm afraid they'll all be gone.
The only thing holding Chu Weiyang back at the peak of the divine realm was time.
"time……"
So softly sighing, along with the successive changes in the Lingtai, Toad Palace, and Thunder Pond in Sanyuan Dantian, along with the transformation and sublimation of Sanyuan Taoism, the essential leap is firmly completed.
The mirror light shining on the Yujing Mountain in the cave suddenly disappeared.
The connection between Chu Weiyang's harmonious wisdom and the Yujing Mountain Wanxiang Dharma Assembly, the internal and external unity between the Wanxiang Taoism and the harmonious wisdom, has been completely completed.
So, as the mirror light disappeared, the extension and condensation of years and time also suddenly disappeared from Yujing Mountain.
However, the end of a complete Yujingshan Dharma Assembly did not stop the grand scene in Taiyi's Jade Emperor's sky. On the contrary, at this moment, in the wind, rain and darkness, a thunderous thunderous sound was formed by the intertwining of numerous auras. In the prosperous, thunderous scene that fills the sky, the Taoist's harmonious wisdom further shines with the Taoist aura of the all-seeing heavenly beings.
Almost instantly, without stopping, based on the existing essence and essence of Taoism, another Yujing Dharma Conference was started immediately afterwards.
The sound of bells, drums, cauldrons, and chimes that resembled a great bell and a great Lu had just gradually faded away from the three realms, and the light and spiritual sound of Taoism accumulated and precipitated in the subtleties had already followed closely behind it again. sounded.
Like the ebb and flow of the tide, Chu Weiyang's path to immortality and transcendence is what continues to surge toward the future!
At this moment, bathing in the light spiritual sound, Chu Weiyang was still settling, still consolidating the path ahead, three magical fruit trees filled with faint but agile jade light.
That is now considered to be the afterglow of the previous creation of all things.
As for today, Chu Weiyang can vaguely see the way forward for cultivating both realms. Perhaps when they are at their eighth level, or at the last level, one day, Chu Weiyang's Magical powers and Taoism will stay at the same level, working hand in hand to learn and collide to create a true path to transcendence.
The jade light and the sound of the Tao, the Taoist elixir under the roots and the successive Jade Capital Dharma meetings are the Taoist's deepest confidence!
And it is precisely because of this instant jump in realm on the path of True Form Dharma. In fact, the changes in all Dharmas are still secondary. The real most important thing is that because of this change itself, Chu Weiyang's rare relaxation down.
Even though Chu Weiyang never said anything, in fact, since he left for the world, Chu Weiyang's mood has always been in a state of indescribable tension and depression.
This change of state originated from the shock to Chu Weiyang's mind and Taoism that Xing Laodao, Tian Yanzi, and the most important old Zen master had in that flash.
After that, the Taoist deeply observed and analyzed the old Zen master, and actually imprinted this shock more deeply in his mind.
Furthermore, there is the confusion about the outside world. In the process of analyzing the old Zen master, after gaining insight into the real overall situation, in this vast and foggy world, there seems to be the sinister threat of the omnipresent primitive beast. In fact, it is unnecessary to be overly vigilant.
The intertwining of these emotions made Chu Weiyang depressed and tense.
But finally at this moment, as the threads of the past are cut off, as the Taoism of one's body undergoes a real transformation and leap in the vast world, the confidence of the past experience is also accompanied by the yam of the glory of the Taoism. Return together.
Only Tao and Dharma are true and not false.
Only Tao and Dharma are true and true!
In the sudden relaxation, the Taoist's ethereal and ethereal aura no longer seemed so sharp and clear at this moment.
The breath itself still exists, but it seems to be emerging from Chu Weiyang's body in a more harmonious way. It is a kind of harmony with light and dust, a kind of return to nature.
In fact, it is at this moment when Chu Weiyang can truly look at this vast and troubled world calmly and with enough freedom. What he sees is not just the so-called crisis originating from the primitive ferocious beast, but the real crisis that belongs to recklessness. The primitive, savage and rugged landscape of the turbulent times.
And it was during this process, as Chu Weiyang's mind relaxed, that the cultivators one after another walked out of the Baijie Yunfang boat. They had never reached Chu Weiyang's level and could not deal with it. What Chu Weiyang observed and recognized was the same thing, but they were able to clearly realize Chu Weiyang's emotional changes.
Earlier, they all chose to wait in silence, believing in the tenacity of Chu Weiyang's Taoist heart and believing that Chu Weiyang could get out of that tense and depressed state.
Sure enough, after noticing Chu Weiyang's obvious emotional change, the cultivators no longer hid in the boat. Instead, they walked to the bow of the boat one after another, set up the screen, pulled up the gauze tent, and set up the table. The table was laid out with silk and velvet blankets.
Then, the cultivators nestled beside Chu Weiyang one after another.
After clearly realizing that Chu Weiyang's mood had improved on its own, in fact, it was at this moment that Zhu Xiu was at Chu Weiyang's side, soothing Chu Weiyang's mind with a hug that was truly full of emotions. When the last lingering flavor remains.
That feeling of loneliness and loneliness disappeared in an instant.
Moreover, all practices also require the practice of integrating the three elements with each other. After all, just like Chu Weiyang broke the string of God's will and erased his past, in the same remote distance, The cultivators are also experiencing the same thing.
It’s just that it’s different from Chu Weiyang’s complete control of the three realms of the dojo, the will of God and the harmony of the heart. For cultivators, as the masters of the world where their dojo is located, they need to have providential will like Chu Weiyang’s. Only by re-establishing a certain connection with the breath of the place where the heart sounds are unified can we continue to receive God's favor and the blessing of a certain natural aura.
As a Taoist monk, there is no cheaper way to connect the breath than the integration of the three elements and the communion with the essence of form and spirit.
Therefore, it was with this moment that God's will favored and came again.
Just like Chu Weiyang's change, the mutual reflection between the cultivator's body and the heaven and earth also began to become pure in the process of letting go of the past.
As a result, it was almost difficult to shake the transformation and sublimation of Chu Weiyang's Kaitian Taoism. Through this pure refinement, it began to pour into the Taoist temples of various cultivators one after another.
And in an instant, it clearly inspired all cultivators to make a very clear leap on the path of Kaitian Dharma and True Form Dharma.
So, for a time, leisure was mixed with extreme joy, and some were clear, some were mute, or some were gentle laughter, gradually coming from the bow of the boat riding the wind and waves.
That is the natural pride of seeing the world, like traveling in the clouds!
(End of chapter)
