"What a weird monk!"
"Looking at the face of this monk, he clearly looks like a young man, but the strange thing is that this monk clearly has an air of twilight in him?"
"It's as if this monk is not a young man, but an old man who is used to seeing duckweeds in the world?"
When Yuan Sheng turned his eyes to see the monk, he did not look at the water mirror in front of him at all.
Duan Yanqing was doing such killings in the water mirror, but Yuan Sheng had seen too many such killings in the world of Naruto, but he didn't have much interest in what Duan Yanqing was doing.
Wang Anshi, on the other hand, was completely different. Especially when he saw Yanqing in the middle of the water mirror rushing to the Dali city wall three or two times, Wang Anshi couldn't help clenching his fists, as if this could cheer up the man in the water mirror. Like strength.
As for Huang Xiao, he neither went to see the scene in the water mirror like Wang Anshi, nor did he notice what Yuan Sheng saw. He just dozed off next to Yuan Sheng's legs.
This yellow dog is indeed a domesticated one. If you say you are guarding Yuan Sheng in retreat, you are actually guarding Yuan Sheng in retreat.
After not sleeping for several days, Huang Xiao finally caught up on his sleep.
It was also when Yuan Sheng cast his gaze on the young monk in the mountain, the monk vaguely seemed to feel something. At this moment, he also raised his head and looked around blankly, as if he was looking for someone to spy on him.
"Amitabha, is God watching?"
After a while, the monk seemed to have figured out something. When he raised one palm in front of him, he announced the Buddha's name, recited Amitabha, and then asked softly about the surrounding mountains and forests.
To the casual observer, the monk seemed to be asking about the trees and grass in the forest.
"Alas?"
"So alert. When I looked at him from such a distance, did he notice it?"
"I see that the true energy in his body has opened some great orifices, but it is obviously not circulating in the heavens. The true energy in his body has not yet transformed into true energy."
"But not only is he so conscious, the blood and bone marrow in his body are clearly different from those of ordinary people."
"Is there such a person among the monks in this world?"
When Yuan Sheng saw the sweeping monk asking about nature in the mountains, he couldn't help but make a soft sound in his mouth.
It’s not surprising that Yuan Sheng didn’t recognize the identity of the sweeping monk for a while. After all, the sweeping monk looked like a young man at this time. Yuan Sheng had never had such omniscience and ability, and he didn’t know that the sweeping monk was already a Entering the mountain.
He practiced martial arts in the mountains and completed the Marrow Cleansing Sutra, allowing himself to return to his youthful appearance.
Not to mention that Yuan Sheng was afraid that those who knew the sweeping monk in Shaolin would not dare to recognize him when they saw the current appearance of the sweeping monk.
Yuan Sheng had doubts in his heart, and for a moment he wanted to see the monk in person.
Nanshan is within the vicinity of his divine dojo. Since there are guests visiting, and the guests are aware of the host's prying eyes, Yuan Sheng, the host, has no choice but to go and see the truth.
When such thoughts arose in Yuan Sheng's mind, the force of thin air came out of his feet, lifting Yuan Sheng Lingxu against the wind, and flew towards the Nanshan Mountain in an instant.
In front of the water mirror, Huang Xiao didn't know what he was dreaming about. He wanted to rub Yuan Sheng's trouser legs, but to his surprise, he was in vain.
When Huang Xiao opened his eyes blankly, he saw Wang Anshi beside him, who was focusing all his attention on the water mirror. He saw Yuan Sheng, who was flying in the sky, as if he was about to become an immortal. He shook his head, and subconsciously flew towards Yuan Sheng. Go in the direction and chase.
For a while, the whistling sounds sounded again in the mountains. When listening to the whistling sounds, Wang Anshi realized that Yuan Sheng beside him had left at some point.
By the Yinjing Lake, in the thatched cottage, there was a medicine maker who was using a pestle to process Chinese medicinal herbs in a stone mortar.
After hearing such a roar in the mountain, the old medicine maker also raised his head, and for a moment he saw a god named Feng Xu Yufeng.
In Silver Mirror Lake, there is another Kunpeng hitting the water. When it hits the water, it inevitably takes off.
Kunpeng's eyes were filled with confusion. He saw the divine man Feng Xu Yufeng taking a leisurely stroll. The confusion in Kunpeng's eyes gradually dissipated, and then the look of human envy appeared in Kunpeng's eyes.
But Kunpeng seemed to be thinking of something in a flash of lightning. His human gaze only lasted for three or two breaths before turning into confusion again.
But the instinctive roar of the big fish Kunpeng clearly came from the mountain and fell into the Nanshan Mountain.
In the Nanshan Mountain, the two women were separated in two places. Behind one of them were the thirty-six cave masters and the seventy-two island masters guarding them.
Although the other woman is alone next to her, she is dressed in palace clothes rising and falling in the mountains, and she clearly looks like a banished fairy.
When the two people heard the roar of the big fish coming from Nanshan Mountain, they both thought of something. Their movements paused, and their eyes revealed a somewhat complicated look.
If Yuan Sheng could pay more attention to Li Qiu Shui and Wu Xingyun, he would be able to see that these two people were filled with frightening amounts of energy, and that there were more than a hundred orifices in their bodies that were sporadically opened.
If these two people can combine the true meaning of martial arts and become a master, I'm afraid they won't be able to reach the middle level of a master in one day!
However, Yuan Sheng had met Wu Yazi of the Xiaoyao Sect, but he was not very interested in Li Qiu Shui and Wu Xingyun. This was the reason why Yuan Sheng did not look at these two people when he went to see Duan Yanqing in front of the water mirror stage.
When Yuan Sheng thought about it, Li Qiushui and Wu Xingyun were just two masters at best.
After the news about Duan Yanqing came out from Dali, all the warriors in the world would have to rack their brains to become a master.
There are one or two more masters, but Yuan Sheng no longer attracts the attention he had before.
In addition to Li Qiushui and Wu Xingyun in Nanshan, Murong Bo was actually about to break through to the master level. However, Murong Bo was thinking about how to integrate his Dou Chuan Xing Shi Shi into the true meaning of his own martial arts, which wasted more time.
Obviously they were all monks, but the sweeping monk only appeared in the mountain, and Yuan Sheng, a god, came to pick him up in person.
But there is clearly a monk Jiumozhi in the mountain, but Jiumozhi is very low-key in the mountain where he comes. It is so low-key that Yuan Sheng's side of the Nanshan water mirror does not show much of Jiumozhi.
Jiumozhi, a martial arts fanatic, entered Nanshan and listened to acquired and innate warriors talking to each other about their martial arts insights. He only browsed the martial arts of the masters in the mountain a few times, then went to the martial arts graves, where he mingled among the martial arts warriors all day long, and occasionally threw out Some of my own martial arts insights.
Yuan Sheng monitors Nanshan. If he is not in charge, those Bai Jue will only record the actions of the people in front of the master's martial arts monument.
Yuan Sheng had never noticed Jiumozhi. It was obvious that Yuan Sheng had no idea that people like Jiumozhi had come to Nanshan.
If it is really said, Nanshan has actually attracted all the outstanding warriors in the world as Yuan Sheng said without even realizing it.
Murong Fu, who was still a young man, entered Nanshan at some point. He was accompanied by Wang Yuyan, a girl carved in pink and jade, and guarded by four generals named Bao BuTong.
After Murong Fu entered Nanshan, his actions were similar to Jiumozhi's.
Every day when the sky gets brighter, I go to Nanshan Mountain to visit the Wu Tomb and see the many mistakes and new martial arts in the Wu Tomb.
Occasionally, Murong Fu would try to perfect the martial arts on Na Wu's tombstone based on his own martial arts attainments and a few words from Wang Yuyan around him.
There is a small open space near Wu's tomb, which was opened by the forerunners to provide a place for people from the world to communicate.
After someone gained some enlightenment in the martial arts tomb, the not-so-stingy Jianghu people would gather here to share their martial arts insights with their colleagues.
In addition to Wufen, there is also a maple forest farm in Nanshan.
The two groups of Jianghu people who were so angry at each other finally parted ways.
The corpses of those pioneers were buried in Wu's tomb, but there were more than ten stone pillars standing in the maple forest. These stone pillars were dyed red by the maple forest, and they were mixed in the maple forest and it was impossible to distinguish the stone pillars from the maple forest for a while.
The martial arts warriors at the Wu Tomb followed the group of people who had enough internal strength to pass through the second branch of Rendu. The martial arts warriors in Fenglinchang followed the rule of fully understanding the twelve canons, cultivating pure internal strength, and then breaking through any of them. The second channel of Du is connected to the true energy.
However, the warriors of Maple Forest Farm believe that foreign things are always foreign, and strengthening oneself is the way to the sky.
These people even feel that if they do not have enough internal strength but forcefully refine more Qi, there will be many obstacles in reaching the Grandmaster level.
Step by step and down-to-earth, this is the philosophy of the warriors at Fenglinchang.
Fenglinchang's stone pillar also records martial arts. It is a dispute over martial arts concepts, and Fenglinchang is a latecomer. Naturally, he wants to find ways to strengthen his side of the martial arts.
It's funny to say that the warriors in Wu's tomb say that if you are brave and diligent, if you have enough internal strength, you will generate true energy, and if you have enough true energy, you will open the big orifices, but there is not a single spiritual herb or elixir in the vicinity of Wu's tomb.
But although the maple forest farm only appeared for a few days, there were more than twenty spiritual herbs and elixirs in the maple forest farm.
There are even people who specially take care of these spiritual herbs and elixirs. Several of them will regenerate branches and vines, thus giving rise to new spiritual herbs.
According to what the martial artists in Fenglinchang said, if anyone is willing to become their fellow Fenglinchang master, they can obtain all the magical herbs and elixirs in Fenglinchang when they reach the master level in the future. As long as they defeat the group of people in Wufenchang, they can prove their martial arts skills. The concept is correct.
If someone can leave behind a step-by-step Twelve Classics martial arts, or an effective eight-meridian martial arts, he can also take one of the magical herbs and elixirs in Maple Forest Farm.
This Nanshan Dojo has just opened, but in a short period of time, it only saw a vibrant scene.
The storyteller recorded in the mountain that the wine seller came up the mountain carrying the farmer's turbid wine. At the foot of the mountain, there were three or five restaurants and inns near the bronze monument of the master for those in the world to rest.
I don’t know when Xiaowangji can be called Xiaowang Town.
But what made the foot clan elders with the surname Wang in Xiaowang Town unconcerned was that the god appeared several times claiming to be Yuan, which made the clan members with the surname Wang in Xiaowang Town feel disappointed for a while.
Landowner Wang and his family, who had been dead for who knows how long, would be pulled out and scolded by people named Wang from time to time.
They didn't think Yuan Sheng had betrayed his family and forgotten his ancestors, and they didn't want to think too much about immortals borrowing corpses to resurrect their souls. They just thought that Yuan Sheng's mentor might be named Yuan, so they took his master's surname and completely cut off any relationship with the past.
But these words were just to deceive Xiao Wang Zhenzhong himself.
When officials in the Song Dynasty conferred the title of deity, they also named the deity Yuan.
The people of Xia didn't know where the god and man came from, but everyone knew that the god and man might not be from this world, but the immortal gods from the Nine Heavens Palace who fell to the earth.
As for the boy named Wang, he was carved on the back of the head of the statue of Yuan Sheng in some earthly temples.
In the Song Dynasty, religion was strong and Taoism was flourishing. Buddhism was not bad either. At least the theory of six paths of reincarnation was accepted by ordinary people.
The fuzzy face of the boy named Wang was carved into the back of the god's head, but it was the craftsmen who thought that the god and man Mo Ding wanted the boy named Wang to have a good pregnancy, and at the same time it was a metaphor for the two sides of the god and man.
Yuan Sheng cannot know everything about what is going on in the mountains, how can he know what is going on below?
When Huang Xiao chased Yuan Sheng to Nanshan, three or five people in Nanshan saw a handsome young man behind his back with his hands behind his back. His feet were not in the world. He was just one foot in the air, and he was carrying a big orange dog behind him. Take a walk in the mountains.
But the sweeping monk was sitting quietly at the moment, as if waiting for someone to come to him.
Water is healthier!
(End of chapter)
