"Langjun, if you let the mountains be so noisy, won't you make Langjun Qingxiu noisy?"
In the Zhongting Mountain, after Wang Anshi sorted out some martial arts books in the Sutra Pavilion, he placed the fruit plate on the stone table in front of Yuan Sheng. After Wang Anshi put down the fruit plate, he stood behind Yuan Sheng and watched the scenes in the water mirror with him.
Seeing the various expressions of the living beings in the water mirror, Wang Anshi had a look of unbearable expression on his face, and then he asked softly as if he was confused.
Today is the fifth day since the Nanshan Dojo was opened, and it is also the third day Duan Yanqing left after becoming a master.
During these five days, people from all walks of life came in droves, and when I looked at the square water mirror in front of Yuan Sheng, it seemed that there were thousands of people in the mountain.
Thousands of people from all walks of life are acting out various forms of human life in the mountains, but the most eye-catching ones are the five largest water mirrors standing in front of Yuan Sheng.
These five largest water mirrors all have their own protagonists. Wang Anshi has seen them for a long time and knows that these five people are probably the ones Yuan Sheng values the most.
The most conspicuous among the five water mirrors is a heroic man. The man is sitting in front of a stone tablet. Wang Anshi thinks that this man is just an ordinary man, and wonders why the water mirror occupied by this man is five or six times larger than other water mirrors.
There were people dancing around the stone tablet in front of the man, some with expressions changing, and others observing the stone tablet in front of them along with the man, either frowning in meditation, or talking softly to each other occasionally.
The heroic man in the center of the water mirror also moves in the same way. The only difference is that after sitting for a long time, the man will use Taizu Changquan again.
It was obviously just the most common Taizu Long Fist in the world, but when it fell into the hands of this man, he was able to produce a lot of aspirational things out of thin air.
The second water mirror is slightly smaller, and only an old man can be seen in the mirror carrying a coffin. The old man did not go to the stone monuments that tourists from all over the world flocked to. He just carried the coffin and walked step by step in the mountains.
Occasionally, the old man would stop and carefully pick some herbs as if he had discovered a treasure.
As the magical elixirs in the mountains were picked away, the magical herbs and fruits that were still left in the mountains all looked ordinary, either hidden in the weeds, or simply lost in the mountains.
In the third water mirror is a masked man. The man is dressed in black and his face is covered. Only the man's brows can be vaguely frowned, and the same burly figure can also be seen.
The man occupies a stone tablet, surrounded by three taels of clouds and mist. Wang Anshi has seen this scene before in Duan Yanqing, and knew that this man was trying to penetrate the great orifice and become a master.
The protagonist in the fourth water mirror is a masked man with a rather frail figure. Regardless of his body shape, it would make people mistakenly think that he seems to be a brother with the previous one.
Even the man's expression was similar to that of the previous one, with his brows furrowed and there was a faint mist lingering around him, but this was quite inferior to the previous one.
The picture in the fifth water mirror is Duan Yanqing and the other three villains around him.
Wang Anshi couldn't figure out how Yuan Sheng could see Duan Yanqing all the time. He could only attribute this to the fact that gods and men have clairvoyance and can see all things in the world at a glance.
However, the picture in the fifth water mirror is quite boring. The four figures are all silent and follow Duan Yanqing to the southwest.
Yuan Sheng's eyes mostly fell on the five-way water mirror, while Wang Anshi's eyes mostly fell on the jocks in the mountains.
In the past few days, thousands of people have come and gone in the entire Nanshan Mountain, making the Nanshan Mountain, which was originally like a virgin forest, a little more alive, like a picture of freedom of all things competing in the frosty sky.
Among the thousands of people in the mountain, some people feel that they are highly skilled in martial arts and only travel alone. Some people sign up for group tours in twos and twos, and when they meet acquaintances, they exchange a few words, focusing on the sophistication of people in the world.
In addition to these people, there are also several groups that appear to be organized. These groups are either robbing the fairy grass and spiritual fruits in the mountains, or they are fighting over disagreements.
In fact, at the beginning, the warriors in these mountains were somewhat restrained. After all, they were afraid that this place was a dojo for gods.
But when someone accidentally encounters an enemy in the mountains and takes action in anger, but there is no god to stop them, there are more such predatory people in the mountains.
These people are quite measured. Although they take things by force, they will not cause public resentment. They probably remember that the gods have vast magical powers. Even if they take ordinary treasures, they will only injure but not kill.
Even so, people are dying in the mountains every day, and no fewer than ten people die in the mountains every day due to various reasons.
Wang Anshi could see more clearly that those who died usually did not expose their corpses to the mountains and forests, and most of them would be swallowed up by Nanshan. It seemed that there were such terrifying giant beasts under Nanshan that were feeding on humans.
Seeing the three or five Bai Jue soldiers that appeared out of thin air in the mountains in the past few days, Wang Anshi had already guessed the origin of the Bai Jue Tao soldiers in the mountains.
It was precisely because he knew the origin of the Bai Jue Dao soldiers in the mountains that Wang Anshi said such words.
He does not have the heart of a holy mother, but when he sees people dying in the mountains every day, he will feel a sense of worthlessness in his heart for those people.
He did not dare to annoy Yuan Sheng with too many words, but he was afraid that Yuan Sheng Qingxiu would be disturbed by such insinuating metaphors about the noise in Nanshan.
"The noisier it is, the more lively it will be."
Yuan Sheng listened to Wang Anshi's words without guessing the deeper meaning. At this moment, his eyes were only attracted by the other water mirror outside the five water mirrors, and there was a lot of surprise in his eyes.
There was a stone tablet in the water mirror. In front of the stone tablet, several people were arguing loudly, and then it turned into a fist fight, as if they were trying to convince each other that their martial arts philosophy was correct.
And the content of those people's quarrel was also novel.
One of them said that by opening only seven or eight of the twelve meridians, he directly tried to open up the Ren and Du meridians to cultivate the true qi to enter the innate realm, and then use the innate true qi to penetrate the remaining meridians, thus saving several years of hard work.
This person's words were very clever, but what he meant was that true energy was higher than internal strength, so it would be easier to get through.
Another person said that one must fully open the twelve main meridians, and then connect the two meridians of Ren and Du, the heaven and earth bridge, step by step, in order to achieve innateness and the majestic path of becoming a master.
As for the last person, there is another story. He said that practice should be a two-pronged approach. When opening the main meridians, you can assist in opening the orifice points. If the internal strength is sufficient, you can open the Rendu two meridians to cultivate the true qi. After cultivating the true qi, you can replenish the Houtian realm and continue to assist in the opening of the orifice points.
This two-pronged approach is to lay the foundation of a master early and only wait for the innate perfection to become a master in one step.
The three of them had a heated argument, which eventually turned into a stalemate over ideas. After a fist fight, the three of them broke up.
This kind of martial arts dispute is not unique to these three people, but a common disagreement among many martial artists in the mountains over the past few days. Everyone feels that their own path is the right one. Under the collision of many martial arts concepts, countless martial arts concepts are taking shape in the mountains.
There are many wild men in this world who have the highest backgrounds. The tight secrets of meridians that were once hidden by various sects are now in front of our eyes. These wild men dare to create their own internal skills and mental methods with the meridians map.
These wild disciples have no one to teach them, and most of the time they can only draw on the insights of their peers who came from the same wild path to fill themselves up, thereby creating a variety of strange internal skills and mental methods.
These people are not stingy with the internal skills and mental methods they have created. They even expect that they can gain insights from other people's internal skills and mental methods, thereby supplementing what they have created.
But every day, people die because of creating new internal skills and mental methods. Some peers couldn't bear to see their friend's body exposed in the mountain, so they erected a grave and engraved on the stone tablet the mistakes and martial arts techniques that the friend had created during his lifetime.
In the following days, there were more people, and several graves were buried in the same place as the tomb. Slowly, a dozen tombs were raised beside the tomb, and the stone tablets in front of the tombs were all engraved with self-created martial arts. .
When someone passes by here again, the Jianghu guest who buried his friend will explain the reason. He also said that this is the location of martial arts tombs in the mountains, and the ancestors of martial arts are buried here. The mistakes in martial arts on those stone tablets can help those who come after to avoid detours.
Perhaps one day, a talented person will step into the martial arts grave and create an astonishing martial arts from all kinds of errors and mistakes, which will carry the dreams of those low-level martial arts people.
This world not only has interests to fight for, but also has friends, strong drinkers, people with faith and ideals.
Even Yuan Sheng never touched the corpses of those warriors in Wu's tomb. Although he lacked Bai Jue Tao soldiers, he still respected these people.
He also wanted to see if this martial arts tomb, which was full of errors and omissions in martial arts, would one day give birth to a shocking martial arts, and witness the prosperous age of martial arts with him.
At the Xiaowang Village Market at the foot of the mountain, or in Huo County further away, several rumors spread every day. Who got the magical grass and fairy fruit in the mountain today? In one day, his martial arts surpassed his innate ability and crossed the third and fourth levels.
Whoever has more orifices opened will hopefully achieve the level of a master in the future and live for a hundred and eighty years.
The gods in the mountain determine the martial arts, not mentioning other places in the Xia Dynasty, only the three hundred miles around Guishan. Everyone knows the three realms of martial arts, knows that the innate perfection of Jianghu has two decades of good life, and knows that the master martial artist has three A hundred and eighty years of Jiazi looked at the world.
The eternal life that was once illusory seems to be no longer illusory with the emergence of the three realms of martial arts.
Everyone is thinking and expecting that if a master can live for a hundred and eighty years, how many years should a martial artist live?
On the sixth day of Nanshan's opening, Yuan Sheng could only look at the water mirrors as he had done the previous few days. But after a while, Yuan Sheng's eyes were attracted by two of the water mirrors.
Among these two water mirrors, one is Xiao Yuanshan and the other is Duan Yanqing!
In the water mirror where Xiao Yuanshan was, he could see that the three or five clouds and mist around him had spread into fog, covering his whole body.
When Xiao Yuanshan was at Yanmen Pass, he could fight against several Central Plains martial arts masters by himself. In the past twenty years, he had almost completed the seventy-two Shaolin stunts hidden in the Shaolin Temple. His true energy was to achieve the state of innate perfection.
According to what Yuan Sheng thought, Xiao Yuanshan could try to break through the Grandmaster realm on the fourth day.
But Xiao Yuanshan had his own ideas. In the past few days, he was not only opening up his apertures, but also warming up his true energy. Finally, he combined the stone tablet martial arts with what he had learned in the first half of his life to create a master-level martial arts that was unique to him. Mental method.
At this moment, Xiao Yuanshan seemed to feel that he had achieved a lot, and he wanted to break through the Grandmaster realm according to the Grandmaster martial arts method he had created.
On the other side of the water mirror, Duan Yanqing, Ye Erniang, Yue Laosan and Yun Zhonghe could be seen arriving at the foot of an ancient city.
The walls of this city were heavily guarded. Yue Laosan and others were standing hundreds of meters away, leaving only Duan Yanqing standing at the bottom of the city.
After four days of traveling, Duan Yanqing has arrived at the ancient city of Dali. It has been more than five years since he left the ancient city of Dali like a dog with a broken back!
