The fog of war disappeared, and the prehistoric world and the world of gods once again formed a complete confrontation.
But now Honghuang has a certain advantage and has some initiative.
In the past, the main focus was on attacking the world of gods and defending the prehistoric world.
There are many factors involved, including the reason why the Saint-level power is at a disadvantage, and also the reason why the opponent's overall strength is higher.
But it's different now, because Chen Qing's soul transformation has not only greatly improved his own strength, but more importantly, the suppression effect of his long river of swordsmanship.
All creatures within the scope of his sword will be suppressed by him as long as the path is not as good as his.
Even destroying the main god's clone cannot break this suppression. He can only rely on his own main god's rules to ignore this suppression.
But even so, he couldn't defeat Chen Qing.
Now Chen Qing can say that he has no opponent in the entire void battlefield.
As long as the real Lord God does not end up, then with Chen Qing's prehistoric power, we can attack when we advance, and we can defend when we retreat!
Completely on the active side.
So in the next period of time, Chen Qing arranged for the prehistoric army to start attacking the opposite side non-stop.
However, the results achieved were far from satisfactory.
Although they had an advantage in the situation, the opponent couldn't come out directly.
It was impossible for Chen Qing to directly launch a strong attack. Not much else to say, but not long ago, Chen Qing approached the opposite position and prepared to test it.
As soon as he made a move, he suddenly felt a strong sense of danger in his mind!
This intuition is very straightforward, it is telling Chen Qing that he may die if he goes any further!
So in the end Chen Qing retreated, without even trying out some of the opponent's trump cards.
Thinking about it, with so many preparations here in Honghuang, the other side will definitely not be bad.
If Chen Qing accidentally fell into the Zhuxian Sword Formation, coupled with a trace of magic blessing from the Tongtian Cult Master, he would basically die.
But since the world of gods does not engage in large-scale battles, they are afraid of being killed by Chen Qing too many.
Then Chen Qing followed their wishes and sent out some small teams to fight.
Seeing this, the opponent also took the move, so during this period, it was always a small-scale battle.
There was nothing he could do about it, Chen Qing didn't want to drag it out like this.
Although they currently have a clear advantage in the void battlefield.
But the disadvantages at the saint level are also real.
According to the ideas passed down by Daozu and the others, Chen Qing actually knew that it was actually very difficult for Daozu and the others!
It seems that the two sides are back and forth, and Daozu and the others can trick each other from time to time.
But in fact, their struggle mainly relies on the laws of heaven on both sides.
In such a struggle, the saint cannot completely decide everything.
That is to say, the prehistoric world is special, and the Taoist ancestors are in harmony with each other, so they can barely resist the opponent.
Another point is that Daozu and the others have found out some details about the main god on the opposite side.
Of course, on the other hand, the Lord Daozu and the others had a clearer understanding of some of their situations.
The good news is that the individual combat power of the main god on the opposite side is indeed not as good as that of the Six Saints.
This is similar to what they had guessed before.
The bad news is that these main gods are not as weak as they thought before.
Anyway, if a fight really breaks out, the Six Saints have absolutely no hope of winning against the sixteen main gods facing them.
Even if Daozu can participate in the battle with all his strength, the probability of winning is low.
If it continues to be delayed, then by the time the void battlefield is enough to bear the saint level, Honghuang will be at an absolute disadvantage.
So Chen Qing couldn't support him.
As for the world of gods opposite, they actually don’t want to drag it out.
If it were to be in a chaotic world like theirs, they would be willing.
But the prehistoric world is too variable.
Especially since they also found out that some quasi-sages on the opposite side could attack the holy throne if given the chance.
Not much else to say, if the Prehistoric Sainthood is perfected and the Ten Great Dao Ancestors are allowed to break free, then it will be difficult to predict the competition at the saint level.
What's more, they don't want the prehistoric period to be complete. In that case, even if they win, the benefits they can get will be greatly reduced.
After all, the prehistoric world also carries their hopes, and they don't want to be trapped in the current realm for the rest of their lives.
Therefore, the world of gods is also moving towards pushing the battlefield forward, and even pushing the battlefield into the wilderness.
At that time, if Honghuang wants to achieve the Holy Throne, it will still depend on whether they agree or not.
All this also formed a certain tacit understanding.
"Brother, Fellow Daoist Minghe, Fellow Daoist Zhen Yuanzi, for the next period of time, you will guard the formation first and give up the opportunity to fight against the gods on the opposite side to other quasi-sages." Chen Qing made a speech in the quasi-sacred temple. Some arrangements.
Ancestor Styx heard this and was a little reluctant. The victory in this battle brought him great benefits.
He has always felt that if he kills one or two gods on the opposite side, and then turns the feedback from heaven into the essence of his soul, then the success rate of his soul transformation will be greatly increased.
However, Patriarch Styx also knew that Chen Qing needed to take care of other quasi-sages.
"I understand." Ancestor Styx finally chose to obey the order.
Next, Chen Qing arranged the battle sequence for the other quasi-sage powers.
Now Chen Qing basically won't go into battle. After all, as soon as he shows up, the opponent will retreat directly into a defensive position.
Coupled with the fact that the Lord God of Destruction's clone and some other gods appeared to stop him, it was difficult for Chen Qing to achieve much results for a while.
It's better not to go out and sit here as a deterrent.
In addition, Chen Qing also made some arrangements for Da Luo Jinxian's combat arrangements.
As for those below Daluo Jinxian, there is no need for Chen Qing to arrange it personally, and it will be left to Yang Jiao and others.
Finally, Chen Qing began to preach again. This time, anyone above the Golden Immortal level can come and listen.
Chen Qing is talking about the soul. Of course, he is not talking about the transformation of the soul. There is no way to talk about it.
He couldn't explain clearly the transformation of the soul. He mainly talked about how to accumulate the foundation of the soul.
In this aspect, even the Xuandu Archmage cannot compare with him.
In addition, Chen Qing can be said to be the best in the world in terms of the method of soul fighting!
Chen Qing first started talking about Yuanshen Swordsmanship, and then went into it bit by bit.
Slowly, when it was mentioned that the Great Road Brand came to reality and how to use the Great Road Brand to fight, those golden immortals and Da Luo came completely unintelligible.
Ancestor Styx and other quasi-sage powerful men listened with fascination, even though Chen Qing had already told them once before.
But this time after Chen Qing had a real fight, he gained new insights.
Many of them may not be suitable for them, but it is also a reference.
For Chen Qing, this sermon is also a sort of sorting out of his own path.
After Chen Qing finished his sermon, he did not leave directly, but asked Duobao Tathagata and others to come up and preach one by one.
This time, the main purpose is actually to let most of the quasi-sages preach and benefit the following disciples.
As for the levels of true immortals and heavenly immortals, the main thing now is accumulation.
When it was completely over, many practitioners dispersed, while Chen Qing sat on the front line.
Although he didn't take action, he was a great deterrent.
However, except for the early stage, Chen Qing will focus most of his attention on the battlefield, and will not pay much attention after that.
Chen Qing currently has three main aspects. One is mana, which is not difficult.
Especially as Chen Qing's Taoism becomes more advanced, his progress in cultivation is also accelerating.
The second aspect is the transformation of the soul.
According to the method of will cultivation in the world of gods, their will can not only be transformed once.
The most genius in their history is that they transformed three times in one realm.
After three times, some kind of limit will be broken!
And the concept of the prehistoric world can always transform the soul.
But similarly, every time the soul transforms, there will be huge dangers.
Even Chen Qing, if he undergoes a second transformation now, 90% of the time he will perish.
Therefore, we still need to continue to accumulate and wait for the right time to transform our soul.
The third aspect is Hongmeng Ziqi!
This is what Chen Qing has been planning all along, to use Hongmeng Purple Qi to carry his own Sword of Destruction!
According to Tongtian Cult Leader, once Chen Qing achieves this step, Hongmeng Purple Qi will become the foundation of the Sword of Destruction.
Then his sword will become a saint's swordsmanship, and it will also be a threatening attack method to the saint.
This is actually a very scary thing. You must know that when saints attack each other, most of them rely on their own innate treasures to use their methods to threaten saints of the same level.
Just like the Zhuxian Sword Formation, Tai Chi Diagram, etc.
Chen Qing seems to be able to do this as long as he carries the Sword of Destruction with Hongmeng Purple Qi.
This means that Chen Qing’s Sword of Destruction has a terrifyingly high level!
However, these are just what the leader of Tongtian said, and Chen Qing cannot know the real situation for the time being.
Although Chen Qing had been trying to use Hongmeng Purple Qi to carry the Sword of Destruction before, he had an intuition that the success rate was not high.
So he kept procrastinating and studying the Hongmeng Purple Qi and the Sword of Destruction.
And just after his soul transformed, he felt that maybe he might succeed.
Once Chen Qing really achieves this step, he will be absolutely invincible on the void battlefield from now on!
This has an extremely huge impact on the war situation.
It will even directly affect the battle at the saint level.
You must know that although Chen Qing is very strong now, he is even terrifyingly strong.
But if he is really besieged by many gods on the opposite side, it will still be very dangerous for him.
And not much else to say, there are those things on the opposite side that are similar to the prehistoric formations.
Chen Qing was unable to break through, and even posed a fatal threat to him.
And once Chen Qing completes the load, he may be able to destroy these magic circles directly.
This is what Chen Qing really needs to do next.
But even though he already felt that he had hope, Chen Qing was still not in a hurry.
Although there is no danger in carrying the Sword of Destruction with Hongmeng Purple Qi, it is not as intense as the transformation of the soul, it is either life or death!
However, one person can only use one of the ancient Hongmeng Purple Qi. Once it fails, there will be no chance to use the Hongmeng Purple Qi again in this life.
Chen Qing will also completely lose this opportunity!
Therefore, Chen Qing was not in a hurry and could not be in a hurry.
………………
On the void battlefield, the battle between the prehistoric world and the world of gods gradually became fierce.
At the beginning, the World of Gods was more cautious, and the number of gods sent out to fight each time was not large.
But seeing that Chen Qing really didn't know how to take action, they gradually became bolder.
This is not only the creatures under the gods, but also the realm of the gods.
In the beginning, the God Lord rarely went into battle because he was worried that Chen Qing would suddenly kill them.
Although the clone of the Lord God of Destruction has promised them, they are still a little worried.
After all, destroying the Lord God's clone is no match for Chen Qing.
Fortunately, Chen Qing just watched and had no intention of taking action.
In addition, their main gods also prepared some means, so the number of times these gods went into battle gradually increased.
It was at this time that Chen Qing's eyes were focused on the battlefield again.
The main reason is that the opposite god has changed a lot.
You know, in the face of the prehistoric times, the gods would basically be suppressed and beaten by the quasi-sages of the prehistoric times.
This is an indisputable fact!
But now, there is already a god who is suppressing the prehistoric quasi-sage.
Although this quasi-sage is not the top quasi-sage in the world, it also means that the world of gods is also growing.
Regarding these, Chen Qing still did not take action. As long as his own quasi-sage power is not in danger of falling, he will not take action.
This is also a kind of training.
Of course, the same is true on the other side. Once the gods of the world of gods are in absolute danger, they will also use methods to lure the gods back.
This was the case with the two gods Duobao Tathagata faced. He almost beat them to death with one person!
But at the last moment, in the camp of gods, there was suddenly a divine light that led the two gods back.
In this regard, Chen Qing still did not take action, because he could feel that even if he did, it would be of no avail and could not stop him.
It is better not to take action, so that the opponent cannot find out his true identity.
As for the Tathagata Many Treasures, I was just disappointed.
His soul has reached the edge of transformation. If he can kill these two gods, then he feels that his soul's transformation will be much smoother.
However, Duobao Tathagata did not become upset because of this. This matter was nothing to him, and it could not disturb his heart.
After practicing for countless years, he still has this level of concentration.
And there may not be a chance to kill the gods in the future. This time, he was too greedy and wanted to kill the two gods in one fell swoop.
Such an opportunity is really too difficult. In the past, these gods would run away when they saw him. Although they did not run as fast as Chen Qing, they would not tangle with him.
And now these gods are willing to fight to the death with him. It is precisely because of this that he has the opportunity to kill the gods.
If he ran away as soon as he looked at him, plus the fog of war, he really wouldn't be able to kill a god.
But now that the war has reached this point, there will be many opportunities in the future. He, Duobao Tathagata, is very patient.
(End of chapter)
