After the Sainthood Team was established, Chen Qing sent away the other three people and went into seclusion with Kong Xuan.
The most intense time is coming soon, and every improvement in strength at this time is good.
Because no one dares to say that they can survive the next war.
This involves the opportunity for sanctification!
Even Chen Qing, with his Chaos Bell, cannot say that he will survive 100%.
Because he knew one thing very well, that is, there must be other innate treasures appearing this time.
Since the Six Saints do not want others to become saints, they will never be stingy with their innate treasures.
Therefore, at this time, no one will take it lightly and do everything they can to prepare.
………………
In the void of the avenue, Chen Qing stood on the long river of his sword, improving his sword.
In this endless void of the avenue, there are many light spots, and each light spot represents a quasi-sage.
Although these light spots can be seen, they cannot be touched, let alone exert one's own power on them.
Even a saint cannot harm the Tao brand of a quasi-sage in the void of the Tao!
It's just that these light spots are inconspicuous under the illumination of the six-round sun.
The more he looked at these, the more Chen Qing felt the power of the saint.
The gap is too big.
As Chen Qing immersed himself in practice, the river of swordsmanship was also constantly absorbing the power of the great avenue here to grow.
When Chen Qing's swordsmanship rises to a higher level, he will be able to reach the quasi-sage level.
This is the practice of a quasi-sage.
The higher the quasi-sage's Taoism, the more profound his understanding of the laws of the Tao, and the more his own Tao imprint will be improved.
Supernatural powers, mana, soul, etc. can all be increased accordingly.
This is the first time that Chen Qing has truly devoted himself to practice since he became a quasi-sage.
Although he had attained enlightenment before and was a quasi-sage, he had various problems.
Even now, he actually still has some things to come forward for.
It must be like the Quasi-Saint Ceremony seven hundred years later!
This was prepared by the Jade Emperor and the Queen Mother for him and Zhao Gongming, and now that they were almost ready, it was impossible for him to let go.
Soon, Chen Qing opened his eyes, looked down at the long river of swordsmanship, and fell into deep thought.
While he was immersed in practice, he noticed some assistance. These assistances not only helped him understand the way of swordsmanship, but also helped him absorb the power of the avenue more quickly.
Even Chen Qing could vaguely notice that his sword skills had improved a little with the help of these boosts.
But Chen Qing only took a brief look and knew what these boosts were.
This is the power of luck!
The luck of the heaven, the luck of the human race, the luck of the Taoist sect, plus the power of the luck of the sword!
The blessing of the four powers of luck made Chen Qing's training speed much faster.
In particular, these powers of luck are slowly improving the status of Sword Dao Changhe, making his practice smoother and smoother.
Every time the long river of kendo rises, Chen Qing can feel that his understanding of kendo will become smoother.
"No wonder the saints fought so hard for these powers of luck, without even showing any mercy." Chen Qing murmured to himself.
He had felt before that the saint valued the power of luck a little too much.
At their level, the so-called inheritance and power are actually a matter of their words.
As long as they don't have problems themselves, these things will exist forever.
Just like the current Jiejiao Sect, it seems that it is almost extinct, but as long as the leader of Tongtian Cult does not die, the Jiejiao Sect can start again at any time.
There is absolutely no need to fight for the inheritance of these forces, or even plot against each other, and even the friendship that has been built for countless years can be put aside.
Now Chen Qing understands that these powers of luck can not only help practice, but also improve the level of the Taoist Brand.
When it comes to the quasi-sage, or even the saint stage, the imprint of the avenue and the improvement of the level of the soul that rests on the void are the most important.
Just like the current Chen Qing, as long as his swordsmanship rises to a higher level, he will reach the mid-stage quasi-sage.
This is the real reason why saints value the power of luck so much.
The power of destiny carried by Chen Qing before only helped him speed up some cultivation, but overall, it was not irreplaceable.
But when Chen Qing's practice reached the quasi-sage stage, the effects of these powers of luck were truly reflected.
Chen Qing is considered to be blessed with the help of four great powers of luck.
And among them, the destiny of heaven and the destiny of human race are the most prosperous.
It was also the greatest help to him.
Although the current heavenly luck is slightly worse than the previous Jiejiao luck, it is generally similar.
After all, before Jie Jiao, tens of thousands of immortals came to visit, and there were several quasi-sages, plus there were saints sitting in charge.
However, the Heavenly Court is taking the path of ruling the world, and although the current Heavenly Court has not yet achieved this step, it can still be regarded as barely controlling the prehistoric period, so the power of luck is not much less than that of the previous Jiejiao.
Chen Qing is also the third person in heaven, so he naturally enjoys a lot of luck.
The power of human luck cannot be overstated. Even with Saint Taiqing and Empress Nuwa sharing human luck, they still provided Chen Qing with great help.
After all, he is the protagonist of heaven and earth!
Although there are many Taoist Qi Luck, Chen Qing is only a Taoist Dharma protector, so the help provided by Taoist Qi Luck is relatively small.
Finally, there is the luck of the sword. This is obviously the least, but it seems to be the most important to Chen Qing.
"Perhaps this is also the reason why saints want to establish a religion." Chen Qing said to himself.
The luck of swordsmanship is exclusive to him. As the ancestor of swordsmanship, all the luck of swordsmanship will provide him with assistance.
The most important thing is that the luck of the sword is the most consistent with his Dao.
After thinking about this, Chen Qing no longer delayed and continued to practice.
With the help of the four great fortunes, Chen Qing's practice speed at the quasi-sage stage not only did not slow down, but became smoother.
It can be said that it is a thousand miles!
When you reach the stage of quasi-sage, it is very difficult to practice. It is the most normal phenomenon that you cannot make much progress in tens of thousands or even millions of years.
But now Chen Qing feels that his cultivation speed is getting faster and faster.
Although because of the higher level of Quasi-Saint, it takes a lot of time to advance to the middle stage of Quasi-Saint, but this speed will already make other Quasi-Saints extremely jealous.
Seven hundred years passed by in a flash, Chen Qing opened his eyes, and an obscure and majestic aura flashed across his body.
He had become more diligent in his Taoism at this time. In just seven hundred years of retreat, he not only completely stabilized his realm, but also increased it a lot.
This was something Chen Qing had never thought of before. At the same time, even with his temperament, he couldn't help but feel surprised.
(End of chapter)
