Kong Xuan, Fairy Yunxiao, Yang Jiao and others have raised their spiritual consciousness to the extreme, and no disturbance can be hidden from them.
Chen Qing and Zhao Gongming attacked the Quasi-Sage together, and they needed to protect the two of them.
When attacking Quasi-Sage, the outside world cannot actually interfere with them, but Kong Xuan and the others still want to be fully prepared.
Because at that time, Chen Qing and Zhao Gongming's own defenses will be reduced to the lowest.
………………
Chen Qing silently adjusted his state, adjusting his soul, mana, body, and even thinking to the best state.
When he reached the peak, Chen Qing thought and started to break through.
With his magic power, the soul rushed towards the quasi-sage realm with all its strength. The next moment, everything in front of Chen Qing's eyes changed.
What appeared in front of Chen Qing's eyes was a vast space. In this space, Chen Qing saw six huge rounds of blazing sun shining in the void. Under the blazing sun, there were stars twinkling, but compared to In terms of the shining sun, it is like the light of a grain of rice!
There is even boundless power of the avenue spreading!
This is the great void!
In other words, it’s the ancient great road, the way of heaven, etc.!
Chen Qing watched all of this silently. He knew that although he could see it, all of it did not really exist. These were just the manifestation of the great road in his eyes.
If you want to become a quasi-sage, you must mark your own avenue on the void of this avenue.
Those six huge radiant suns are the imprint of the Six Saints of the Great Desolation here.
Of course, it is completely different from the Quasi-Saint, and the difference is not even close!
As for Daozu's brand, it doesn't seem to exist here, but it seems to exist everywhere here.
Chen Qing raised his head and looked at the six-wheeled sun. He only had one feeling now, and that was insignificance!
As small as an ant!
Although Chen Qing had already known all this from the mouths of quasi-sage powers such as Kong Xuan and Zhen Yuanzi.
But when he actually saw this, he was still a little shocked.
After a long time, Chen Qing recovered from the shock and gradually regained his composure.
The next moment, sword shadows appeared around Chen Qing. These sword shadows were like a river flowing in the void of the avenue.
When this long river of swordsmanship appeared, the endless power of the avenue that filled the void of the avenue began to repel the long river of swordsmanship!
There seems to be a crack in Chen Qing's long river of swordsmanship. The long river that is perfectly integrated is in danger of breaking.
Soon, Chen Qing used his own method of enlightenment, "The Long River of Sword Dao", and Chen Qing's path suddenly stabilized.
If you want to become a quasi-sage, you must leave your own mark here.
In this way, Dao Void will truly accept Chen Qing, instead of rejecting him like now!
At the same time, quasi-sages can also borrow the power of these avenues to exert unparalleled power!
Of course, these are not the most important. The most important thing is that when Chen Qing imprints his own avenue in the void of the avenue, he can absorb the power of the avenue here to practice!
This is also the way to practice for a quasi-sage!
Why is the practice of killing three corpses the most advanced method in the ancient world.
It is because you can practice three different but identical individuals at the same time.
In this way, the speed of practice and the improvement of understanding of the Tao are unmatched by other methods of enlightenment.
With these thoughts in his mind, Chen Qing did not stop moving, and kept running his method of enlightenment.
The long river of swordsmanship composed of those sword shadows is Chen Qing's understanding of the great path.
Soon, the sword shadow at the front of the long river of swordsmanship bloomed with wisps of sword light, leading the other sword shadows to block the rejection of the void of the avenue, and at the same time, they tried their best to leave a mark here!
Above this sword shadow, there is a kind of dying energy permeating the air!
It is Chen Qing’s Sword of Destruction!
To say that Chen Qing's most powerful swordsmanship right now is naturally the Sword of Destruction!
This swordsmanship was only realized after the human race's luck pushed hard.
And there is a hint of detachment in it. Over the years, although Chen Qing knows that with his current ability, he cannot further perfect this swordsmanship.
But he also had a deeper understanding.
The sword of destruction cuts off the foundation of existence!
Once the foundation of existence is destroyed, no matter how powerful the opponent is, they will not be able to survive in this world!
Even if this swordsmanship is like this, it has exceeded the imagination of many powerful people.
But Chen Qing understood that the Sword of Destruction had not reached its true limit.
In Chen Qing's deduction, once the Sword of Destruction reaches its limit, not only will the foundation of his existence completely disappear with one strike, but all traces of his existence will also be wiped out!
These traces include but are not limited to the monk's memory!
In other words, when the Sword of Destruction truly reaches its limit, all opponents killed by Chen Qing's sword will not only die, but everything in other people's memories will also be killed together!
This is the real sword of death!
With one strike of the sword, everything was destroyed, and the whole person was as if he had never appeared before!
Therefore, Chen Qing, headed by the Sword of Destruction, formed this long river of swordsmanship.
In addition, swords such as the Sword of Cutting Cause and Effect, the Sword of Penetration, and the Sword of Disintegration are all important components of the long river of swordsmanship.
Their future growth is also extremely broad.
As the Sword of Destruction exerts its power, the repulsive force of the Void of the Avenue is no longer able to affect the long river of Sword Dao.
This is the power of the Sword of Destruction.
Even the great void seems to be helpless.
Slowly, when the River of Sword Dao was completely stable, as Chen Qing's mind turned, the River of Sword Dao began to slowly merge into the void of the avenue.
This step is actually very difficult. Once it fails, Chen Qing's long history of swordsmanship will be damaged, and it may even be completely wiped out!
And this is all of Chen Qing's Taoist insights. Once it is extinguished, it will be equivalent to Chen Qing's death.
Therefore, this is also the greatest danger when attaining enlightenment and becoming a quasi-sage.
However, Chen Qing's long river of swordsmanship seemed to be very smooth when integrating into the void of the avenue.
Those resistances seemed a little weak in front of the long river of swordsmanship!
At a certain moment, a roar resounded in Chen Qing's mind, and he felt a sense of freedom and ease.
Previously, not only was Chen Qing's long river of swordsmanship being repelled by the void, but Chen Qing's consciousness was also being repelled.
But now, that feeling of rejection suddenly dissipated, replaced by a feeling as if the fish was back in the water, free!
At the same time, the long river of swordsmanship began to truly manifest in the void of the avenue.
It was only three feet long at first, but soon it expanded to ten feet, a hundred feet, a thousand feet, and did not stop until it reached three thousand feet!
At this moment, Chen Qing can be said to have succeeded in attaining enlightenment and has become a quasi-sage.
(End of chapter)
