In Tianxu Immortal City, in the Chen Qing Taoist Temple, Zhen Yuanzi was seriously explaining the way of the quasi-sage.
Quasi-sage, with the word holy, naturally has its own special features.
If you want to become a saint, you must place your own path in the void.
This void represents the avenue, to be precise, it is also the avenue of chaos.
Not only is there a great road in the ancient world, but there is also a great road in the endless chaos.
It's just not as clear as prehistoric times, but more illusory.
This is one of the reasons why Ancestor Yangmei and the others want to return.
The prehistoric world can be said to be a holy land for cultivation. The longer you practice in chaos, the more you will feel this.
Once the soul is placed in the void, the saint will be immortal. Even if the prehistoric world is destroyed, as long as the endless avenue is immortal, the saint will be immortal.
At the same time, saints can also use the power of the endless avenue to possess infinite power.
This is also the reason why all saints are ants.
Because they themselves represent the Dao to a certain extent, fighting against them is fighting against the Dao.
The quasi-sage can also entrust his own avenue to the endless avenue, but it is said to be an entrustment, but in fact it is just a brand.
It is far from being like a saint who can draw on the power of the endless avenue at will.
"Now the most mainstream way to become a quasi-sage is to kill three corpses."
"The three corpses are all the avenue."
"Cut out a part of your own avenue and use it to imprint it into the endless avenue, so that you can better understand the new avenue."
"And because the avenue was cut out, there was a vacancy in my self, but I could also re-understand other avenues, and finally cut out the three corpses."
"Practice all to the extreme, merge the three corpses into one, and achieve the status of a saint."
When he said this, Zhen Yuanzi sighed, "It's just that until now, no living being has used this method to prove a saint."
Chen Qing listened to Zhen Yuanzi's explanation and understood the way of the Saint better.
Then Zhen Yuanzi said: "The other way to become a quasi-sage is through their own methods."
"Actually, most of them are the same. They just rely on their own avenue to rush into the endless avenue and imprint the aura of their own avenue into the endless avenue."
Kong Xuan nodded, he was like this. Kong Xuan did not choose the method of killing three corpses because he felt that it was not suitable for him.
Although the method of killing three corpses is a supreme secret method, it is not a secret in the ancient times.
As long as you have reached a certain level of cultivation, you can basically learn anything.
At that time, the Taoist ancestors passed down this method and directly announced it to the entire prehistoric world.
Then Kong Xuan began to preach his own quasi-sage method, which he realized by himself.
It is also the innate way of the Five Elements.
While Chen Qing was listening, he was also thinking about his own way to become enlightened.
Since beheading three corpses was passed down by Taoist ancestors, there must be something extraordinary about it.
And it can be accepted by all the great powers, which shows the infinite mystery.
However, the method of practice is always only for personal service, and Chen Qing has never put the method of practice first.
Nor will a certain method be regarded as a standard.
So he just took it as an option, and in fact he didn't really like the secret method of killing three corpses.
Chen Qing has never thought about practicing the method of clone, because the method of clone in the ancient times basically has its own unique thoughts and personality.
Although this is also a part of oneself, it is even beneficial to spiritual practice.
But Chen Qing doesn't like this, and doesn't like the appearance of things that are beyond his control.
The method of killing three corpses is even more superior, completely turning them into a new individual.
This new individual can practice and realize on his own, and because the three corpses are also his own obsessions and are more in line with the Dao, the practice will be smoother.
When the three corpses grow to the limit, they finally merge into one and become a saint.
This kind of method is extremely mysterious, and it can be called the most superior method in the ancient times.
But Chen Qing just doesn't like it.
So Chen Qing just took it as an option.
"But remember one thing, whether it is killing three corpses or comprehending the quasi-sage method yourself, there are dangers when branding the avenue." Kong Xuan's expression became serious.
Zhen Yuanzi also said: "Indeed, the best thing about killing three corpses is that it needs an innate spiritual treasure as a carrier, so that it can fully carry its own avenue. Similarly, when branding the avenue, it can be safer."
"This is also where the method of killing three corpses is the most powerful. It is much safer here than the methods you have learned on your own."
As he said that, he looked at Chen Qing. Chen Qing now owns the Chaos Bell, which is definitely the best carrier for the three corpses.
Maybe once Chen Qing uses the Chaos Bell as a carrier, the three corpses can grow to the pinnacle of quasi-sage in an instant.
This is also the mystery of killing three corpses.
Kong Xuan and Zhen Yuanzi began to talk to each other, and Zhao Gongming and Fairy Yunxiao slowly joined in.
Although they are not quasi-sages, they have stayed at the peak of Da Luo for countless years.
He also has his own unique insights into the way of quasi-sage.
Chen Qing and Golden-winged Dapeng were just listening on the sidelines. They didn't understand any of this and could only absorb the insights taught by Kong Xuan and others.
In this way, a year passed by in a flash, and Zhen Yuanzi's discussion was finally over.
"Chen Qing, when are you going to attack the Quasi-Sage?" Zhao Gongming asked.
Chen Qing smiled when he saw this and said, "Brother Gongming, are you sure?"
Looking at Zhao Gongming's appearance now, he seems to be confident.
When Zhao Gongming heard this, he couldn't help but show a slightly proud look on his face.
"Actually, I have been preparing. Ever since I listened to your suggestion, Chen Qing, and evolved the twenty-four Dinghai Divine Pearls into the twenty-four heavens, I have confidence." Zhao Gongming naturally chose to kill three corpses. method.
In the ancient times, most of the quasi-sage powers were quasi-sages who chose this method to achieve their goals.
It has so many benefits, and there is no shortage of innate spiritual treasures for them.
Many of these powerful beings are innate beings with accompanying spiritual treasures.
And in the ancient times, there was no shortage of innate spiritual treasures. As long as you pay a little attention, you can get several good innate spiritual treasures.
Although the power may not be strong, it can be used as a carrier for three corpses.
If Chen Qing was serious, he actually had four innate spiritual treasures.
The first is the innate treasure of the Chaos Clock.
The second is Luobao Money, a top-quality innate spiritual treasure. After years of cultivation, Luobao Money has already become a top-grade innate spiritual treasure. Its quality is not inferior to Zhao Gongming’s twenty-four Dinghaishen. beads.
In addition, there are the protective bell and blue and white shield that the Jade Emperor gave to Chen Qing.
Although these two innate spiritual treasures are not powerful, they are enough to carry the three corpses. Of course, this will also affect the strength of the three corpses to some extent.
The strength of the three corpses is related to their own greatness, but it is also related to the carrying capacity of the three corpses, and is even more important.
At this step, the choice of carrier is also extremely critical.
(End of chapter)
