When Yang Jin went to bed last night, it was different from usual. The bed he slept on had no quilt and only a bed board. These marks on his body were caused by sleeping on the bed board.
All the bedding on the bed were sent to the secret room for Cao Fang and the others to use.
Seeing these marks that suddenly appeared on his body, Yang Jin almost immediately figured out why he didn't practice the Three Treasures Arhat Fist specifically.
However, the body will be affected by the Sanbao Arhat Fist, and some symptoms of tendon cleaning and marrow removal will suddenly appear.
Because when he went to bed last night, he still wanted to cultivate the habit of practicing instead of sleeping as before.
It is customary to use the sleeping position in the "Three Treasures Arhat Boxing" instead of lying down, and at the same time, use the unique breathing and breathing method in this boxing to fall asleep.
However, it may be because there was no bedding when I slept last night, and the wooden board under me was hard.
So his body will subconsciously make itself more comfortable, and it will slowly and automatically adjust its posture.
Coupled with his deliberate efforts, the breathing rate during sleep still follows the method of breathing, breathing, and breathing in the sleeping position in the "Three Treasures Arhat Fist".
And because he knew the internal movement route of this move before, his body would slowly adjust to the best posture for this boxing technique under the influence of his subconscious mind.
These unexpected factors came together by chance, which caused his body to be affected by the "Three Treasures Arhat Boxing", and there was a trace of signs of muscle cleansing, marrow removal, and rebirth.
Although he didn't know whether this was the case, Yang Jin intuitively felt that the truth about his body suddenly being washed away was what he thought.
"It seems that I will need to sleep on a hard bed in the future.
Moreover, if the truth is really what I think, sleeping on a hard bed will be effective in refining oneself and building a foundation, coagulating blood and tempering the body, cleansing muscles and cutting marrow, and reborn in one's martial arts practice.
Then, next, the artificial cold jade bed and rope bed must also be arranged! "
In fact, Yang Jin guessed well. Although the truth was not exactly what he guessed, it was still quite different.
In particular, the reason that caused his body to be washed out was indeed related to sleeping on a hard bed.
However, the reason for this is more related to the origin of the "Three Treasures Arhat Fist" he practiced, which is a magical technique for subduing the temple and building the foundation of the Qianye Temple.
It turns out that the eminent monk from Daqianba Temple who created the magical technique of "Three Treasures Arhat Boxing" had profound Buddhist teachings and strong martial arts. He was a peerless master on the heavenly list back then.
This "Three Jewels Arhat Boxing" was not initially a foundation-building boxing technique as it is now, but a unique Buddhist internal skill that contains the ultimate principles of Buddhism.
It was created by him after he collected the essence of martial arts throughout his life, spent his whole life studying Buddhist classics, and spent his whole life's hard work and energy.
It is not the eighth-grade technique that is passed down in the martial arts today, but a top-notch peerless inner-gong cultivation method up to the third grade.
After practicing this top-level Buddhist inner skill of up to the third level, it not only has a miraculous effect on the cultivator, but also cleanses the muscles and marrow and reshapes one's body.
Even after this magical skill of Buddhism is perfected, it has the miraculous effect of changing the bones and aptitudes of people who practice martial arts, changing the bones of the Book of Changes, and improving the talents of martial arts. It is really the first-class magical skill in the martial arts world.
However, it is particularly difficult to practice this unique Buddhist magical skill, especially at the entry level.
Because this unique Buddhist knowledge was gained by the Tianbang Divine Monk who understood the true principles of Buddhism and combined it with what he had learned.
But it contains the most important principles of martial arts: simplicity is the most important, hard work is the most important, never give up the smallest detail, and never give up an inch of effort.
It was created by gathering the lifetime Buddhist martial arts of the great Buddhist monk of the Great Chiba Temple, who was a peerless master on the Heavenly Ranking at that time. It is actually the supreme magical book of magical martial arts in Buddhism.
It's just that this eminent monk didn't expect that the Buddhist internal skill he created was too profound and profound, and the Buddhist principles contained in it were too profound and unpredictable.
Therefore, it is not easy to practice this peerless internal skill. It is necessary to understand the "self-image and human-image" in Buddhism. When practicing, you can focus your mind and return to the origin, and there is no thought of practicing martial arts in your heart. Only then can you master this boxing method. Practice to get started.
After getting started, you need to get rid of all worldly worries and distractions in the practice of this magical skill. Only if you don't have the thought of practicing martial arts in your heart can you improve your skills.
However, it would be too difficult to meet the training requirements of this peerless magical skill, and not one person in a hundred thousand people might be able to do it.
Smart people always have many things to think about, but if they are dull, they cannot understand the myriad changes.
However, the monk who created the magical boxing technique of "Three Treasures Arhat Boxing" also knew that there are few talented people in the world who are both smart and simple.
Although there are quite a few Buddhist monks who have both sharp abilities and have cultivated themselves to the point of not being tainted by material desires.
However, if you practice this magical skill for the purpose of practicing superior martial arts and reaching a higher realm of martial arts, you will inevitably fall into the situation of being "focused on martial arts" wholeheartedly, which will become a major obstacle to realizing the Buddha's way.
Even if you study for many years without understanding the fundamentals, you often go in the opposite direction and achieve nothing in the end.
Buddhism calls "greed, anger, and ignorance" the three poisons. Greed for money and sex is greed, and addiction to Zen and martial arts is also greed.
Therefore, after this divine monk created this third-grade peerless Buddhist internal skill and mind method, he realized that this self-created internal skill has such harsh conditions for entry-level practice, and felt that he could reach the level of those who practice this peerless magical skill. Too rare to find.
Therefore, in order to prevent the secret of this magical skill that he had worked so hard and devoted his whole life to create, it was also to make it easier for future generations to practice this magical skill.
This peerless master who is on the top of the heavenly list spent a lot of time and energy, after ten years of hard thinking and research in seclusion.
Finally, after painstaking efforts and a lot of effort, he created the magical boxing technique of "Three Treasures Arhat Boxing".
This peerless expert from the Great Qianye Temple is an extraordinary master who is well versed in the art of martial arts and the principle of simplicity.
So he turned eighteen common daily movements of walking, stopping, sitting and lying into boxing moves.
Moreover, the peerless Buddhist internal skills and mental skills are ingeniously embedded in the breathing, breathing, and internal skills movement in these eighteen moves.
In this way, a person who practices the "Three Treasures Arhat Fist" is actually practicing the third-level peerless Buddhist magical skill that he created before.
The divine monk specifically designated the "Three Treasures Arhat Boxing" as the magical foundation-building technique of the Great Chiba Temple.
Every monk in the temple must practice this boxing technique to build a foundation before he can practice other martial arts skills in the temple.
Moreover, there are also precepts left in the temple rules that, except under ordinary circumstances, this boxing method will never be allowed to be spread outside.
And he also assigned this boxing technique, which contains the peerless internal strength of the third grade, to the eighth grade.
His purpose for doing this back then was simply to pass on this magical skill in the Great Chiba Temple, so that those who practice this magical martial art can let nature take its course when practicing without any deliberate intentions.
Only by allowing the cultivation of this boxing technique to come naturally, without forcing it too much, and just treating it as homework every day, and doing it a few times at will, can you master this magical skill intentionally or unintentionally.
In this way, we can coincide with the state of "no self and no one" in the introduction to the magical power of Buddhism. During practice, we can let go of all obsessions and reach the state of selflessness and forgetfulness of others.
Only by letting nature take its course and acting without intention can one naturally start practicing this top-notch magical skill in Buddhism.
Therefore, except for the Tianbang divine monk who created the "Three Treasures Arhat Fist", no one knew that this boxing method was actually a peerless Buddhist internal skill cultivation method up to the third level.
For more than two hundred years, there have indeed been several eminent monks in the Great Chiba Temple who have practiced this magical martial art.
He even unintentionally practiced this magical skill from the beginning to its perfection, reaching the state of cleansing the muscles and marrow and reborn.
But no one can cultivate it to a perfect state, and reach the level of the monk who created this magical skill.
The reason why this is so is because those eminent monks who have mastered this Buddhist magical skill are naturally fascinated by the magical effects of this magical skill, especially after they practice it unintentionally.
Especially if you practice casually every day without deliberately working hard, and as time goes by and your skills become deeper and deeper, you will deeply appreciate the extraordinary features of this boxing technique.
Because after learning this boxing technique unintentionally, as the skill of practicing this boxing technique deepens, the effect of cleansing the tendons and cutting the marrow and reshaping one's body becomes stronger and stronger.
In this way, those who practice this magical martial art will be greedy for more and seek perfection. Instead, they will not let nature take its course as before, but will deliberately force themselves to practice this magical martial art to a state of perfection.
In this way, if you have desires in your heart, you will fall into the devil's trap, and you will practice this magical skill for many years, but you will fall behind.
Once the mind falls into the demonic barrier of this magical skill, it will naturally go in the opposite direction, and there will naturally be no hope of cultivating this magical skill to perfection.
This is why Master Linghui used this technique wholeheartedly every move when he taught it to Yang Jin.
In fact, this is not because Master Linghui is hiding his secrets and does not want to teach Yang Jin the real secret of this boxing technique, but because this is how Master Linghui has always learned it.
Not only him, but all the masters of Qianye Temple who had practiced this host boxing method at that time were practicing this Three Treasures Arhat Boxing.
Because after more than two hundred years, through the personal experience of many senior monks in Daqianba Temple, the monks in Daqianba Temple already know the extraordinary features of this "Three Treasures Arhat Boxing".
This is by no means comparable to only the eighth-grade martial arts. There must be mysteries in this boxing technique that others cannot think of.
Although I feel that this magical skill is definitely more than the eighth level, it is abnormally designated as the eighth level. It is just because there is no attack method in this boxing method.
Therefore, when everyone in the temple teaches or practices this boxing technique, they are somewhat deliberate, hoping to understand the true meaning of this boxing technique during their practice.
When practicing, you must be wholehearted, just want to deliberately feel the mystery of this boxing technique.
As a result, it turned out to be the opposite and fell into the inferior position.
In fact, by doing this, the masters of Daqianba Temple were far away from the true intention of the divine monk who created this magical skill.
This is also the reason why in recent decades, no one in the Great Chiba Temple has been able to practice this boxing technique to the point where it can cleanse the tendons, cut the marrow, and reborn. It can only be used to condense Qi and blood and repair the foundation.
This is why Master Linghui taught Yang Jin this boxing technique privately.
