The meeting hall in the ancestral residence of the Jin family.
Nichuhe and Saikan simultaneously discovered that in just one night, the layout of the meeting hall was significantly different from yesterday.
First of all, the high throne facing the door was placed under the window on the south wall, and there was an additional bookcase in front of the throne.
Under the east wall is a large one-meter-high podium, and opposite the podium are tables and chairs.
This kind of layout is almost the same as that of the Ethnic Studies classroom. A closer look shows that even the desks and chairs are exactly the same as those in Ethnic Studies. The only difference is that the names are posted on them.
At this time, 12 newly appointed deacons, 6 honorary deacons (tribe elders), 20 military guards, 16 civil guards, and 7 wandering guards, a total of 69 people, filled the meeting hall.
Ye Boken, the former head of the Guarjia tribe and now only a military guard, took off his wolfskin jacket. He couldn't help wiping his sweat and muttered in his wife's ear: "Good guy, no wonder Master Shaman." The ancestors and immortals are invited to enjoy the incense in the mountains. Just looking at these people, you can see that our Changbai Village is really going to prosper."
When his wife heard this, she couldn't help but roll her eyes at him, "No one will think you are mute if you don't speak."
Is this guy pretending to be a fool and pretending to be a fool? What should others think if they hear this?
Is this dissatisfaction with moving the ancestors? Or are you dissatisfied with the decision made by the shaman?
Ye Boken looked left and right, and when he saw that no one was paying attention, he pulled his wife's clothes and said aggrievedly: "My wife, now that you have become one of the twelve deacons, your temper is getting better and better." .
Forget it, I train you at home just like your third grandson. You can save some face for me outside. "
When Samusu (Chinese: emerald blue cloth), Ye Boken's daughter-in-law, heard this, she was shocked and in disbelief: How on earth do you have the nerve to say this?
Samusu said a little angrily: "I said Ye Boken, you have to be conscientious! Who got so petty because I became a deacon and he failed to win the election? He stopped talking to me and went home. He lay there like an uncle and was so angry that he didn't even eat.
Third grandson, is there such a third grandson as you? Just let me go. Don't pull any strings in public. "
This couple is also interesting. Ye Boken can become the leader of the Guarjia tribe, naturally not only because he is a military guard.
Although he pretended to be dumbfounded while singing along with the leader of the Ma Jia tribe all day long, he could basically get through the things he was supposed to do.
Although he made some small mistakes as a person, he certainly didn't make any big mistakes. He couldn't run away from him for eating, drinking and having fun, but he didn't forget to leave some soup for the clan members.
Ye Boken has lived for most of his life, and the only serious thing he has done is to "question" the shaman in front of all the tribesmen.
Of course, after thinking about it afterwards, everyone knew that Ye Boken was willing to be a shill to show his loyalty to the shaman!
So treacherous!
As for his daughter-in-law Samusu, if it weren't for the clan rules that the clan leader's spouse must have strengths that match and complement the clan leader, everyone would have almost forgotten that when she married a chicken, she followed the chicken, and when she married a dog, she followed the dog. She had no opinion of her own. This woman is actually the wise guardian of Changbai Village.
Everyone can’t even recall what Samusu looked like when he was young!
Time seems to have worn away all the shining points in her body, so that everyone had always doubted why Samusu became Wen Shou.
It wasn't until that day that the tribesmen finally lost their suspicion and began to get to know her again.
This piece of emerald blue cloth stood beside her husband and in front of everyone, shining brightly in the sun.
No one can forget the way Samusu knelt down on one knee, including Yun Shu (Chapter 221).
After the big sacrifice, Samusu's popularity suddenly became very good. Many tribesmen said that she was worthy of being Wen Shou.
This also made Samusu seem to start to understand himself again.
She discovered that besides family, husband, and children, she seemed to have another way of living, just like the one she had dreamed of when she was young.
The affirmation of others and self-awakening made Samusu stand on the campaign stage and run for the seat of [Open Source Deacon].
[Open Source Deacon], although this title does not sound too lofty, but this is because Yun Shu’s naming level is too low. In fact, it is a very important seat in itself.
In Yun Shu's plan, this seat will be in charge of the economic lifeline of Changbai Village.
Changbai Village used to engage in buying and selling business and made countless wealth.
However, with the fall of the previous dynasty and the situation after the founding of the People's Republic of China, Changbai Village began to rest on its laurels and sell Changbai Mountain specialties.
Uncontrolled and unsustainable mining has caused great harm to Changbai Mountain and triggered a series of serious consequences.
After Yun Shu took over, it was naturally impossible for Changbai Village to conduct such a one-shot deal.
But if Changbai Village wants to develop, it cannot do without one word - money.
Even if there is no shortage of money in Changbai Village, as long as they start to practice formally, the tribesmen will soon know that "the poor in literature, the rich in martial arts, and the immortal who cannot afford cultivation."
What's more, every household in Changbai Village now has one or two people who practice "Gushan Jue". They don't have the talent and opportunities like Yun Shu. In the early days, they need to continuously provide meat, ginseng and other tonics to replenish their blood. It requires a huge sum of money.
And this is only the initial stage of body training. When the Qi is truly introduced into the body and enters the path of cultivation, even Yun Shu will feel his scalp numb just thinking about the resources needed at that time.
Why did she bring out the ten thousand year stalactite?
Naturally, she was not just testing the Bai family, she also sincerely hoped that the Bai family could offer a good price.
Not knowing that firewood, rice, oil and salt are expensive, Yun Shu is under great pressure to support a whole village of people.
If you want to make money, you can't cut costs, so you can only increase revenue.
Therefore, Yun Shu combined the research and many experiences of later generations on the Changbai area and believed that Changbai Village can plant understory ginseng, cultivate Ganoderma lucidum and local precious medicinal materials;
You can also breed sika deer and wild boars; grow mushrooms; sell fine wild vegetables; make wine... these are all good ways to make money.
Moreover, deep in the Changbai Mountain, there must be many places with plenty of spiritual energy. Yun Shu can definitely cultivate spiritual fields and plant spiritual objects.
She even has a way to cultivate spiritual beasts and sell ink for drawing talismans.
Although this will take time to achieve, and it is likely that Changbai Village will not make any money for at least five years, Yun Shu believes that this is the real way to get rid of Changbai Village's predicament.
The tribesmen are used to asking for things from the mountains and forests, and now they must learn to create their own value.
The reserve disciples who have not been promoted to the outer sect are actually more ordinary tribesmen. They want to obtain mission points and redeem their skills. These planting and breeding missions, which are not dangerous and only require labor, are the most suitable for them.
However, when Yun Shu proposed this seat, she did not explain her own plan in detail. This also caused the tribesmen to feel confused when they heard that this so-called open-source deacon actually led the tribe to make money, and still cultivated medicinal materials and raised pigs. Incredible.
Isn't it Yu Shou's duty to make money?
okay! This generation of youshou is so hard-working, it is really difficult to make money with them.
But there are plenty of herbs, wild boars, etc. in the forest, so do they still need to bother to plant and raise them themselves?
. m.
