After the eight shaman apprentices were born, Yun Shu casually threw out a depth charge.
"I am planning to report another Dharma-dissemination meeting on February 2nd. This time the Dharma-dissemination will no longer target the inside of Changbai Village, but will reward peripheral personnel and married women who have made outstanding contributions in Changbai Village, which can benefit their children."
The clan elders wanted to stop her, but no one had a daughter who was married outside, and many girls in Changbai Village were married to outsiders, like Ma Shu and Yang Guoan.
However, Yun Shu also proposed a series of prerequisites including oaths and soul restrictions, which were more stringent than those for the Changbai Village clan members.
Including the peripheral personnel who receive the inheritance of the exercises, they must have a subordinate relationship with Changbai Village from now on, and are called the outer sect.
Also, their actions will no longer be as "free" as before, but they must give priority to the interests of Changbai Village.
Moreover, in this Dharma Transmission Conference, these people can only get part of the "Gushan Jue" skills. If they want the follow-up skills, they must exchange them with contribution points.
However, if these people perform outstandingly, as long as their contribution points exceed a certain amount and are recommended by half of the deacons, they can enter the inner gate.
As for the contribution points, Yun Shu came up with them based on the common contribution values.
Anyone who contributes to Changbai Village or completes sect tasks can obtain contribution points, which can be exchanged for exercises, combat skills, elixirs, weapons, combat pets, etc.
And the contribution points apply to interior doors as well.
In other words, those tribesmen who have not obtained the "Gushan Jue" practice skills, after the "Gushan Jue" is opened to them in the Exchange Pavilion, they can use a large amount of contribution points to exchange for the exercises.
This was what Yun Shu had planned long ago, even though some people believed that the existence of the "outer gate" would threaten the position of the "inner gate" and even tarnish the identity of the "mountain guard".
However, Yun Shu's vigorous promotion and the support of more than 80% of the clan members enabled the outer sect Dharma transmission conference to be held as scheduled on February 2.
Each invitation letter written by Yun Shu himself was delivered to the right person through Changbai Village's special channels.
After that, the clan did not rush to practice without hesitation, because February 2 was only a few days away, and Changbai Village had never received more than fifty guests at one time.
Not to mention that a total of sixty invitations were sent out. If family members were included, there would be at least two to three hundred people.
Of course, Yun Shu doesn't need to keep these things, but obviously she can't be idle either.
Because after the birth of the Twelve Deacons, although Yun Shu, the Changbai Great Shaman, had not gone through the "path of worshiping gods", after this incident, the tribesmen had recognized her as a legitimate Great Shaman.
So when Yun Shu was about to go for a walk in the mountains and hunt some wild boars to feed everyone, he was blocked on the road by six clan elders, who decided to teach her a lesson.
Don't get me wrong, it's a real class. It can also be said to be a correct understanding of the soft power of a "noble family" that has been passed down for three hundred years.
This class made Yun Shu realize that her understanding of Changbai Village was really one-sided and superficial.
It turns out that what the Fat Chef said before was true, the former Youshou were really awesome (Chapter 112)!
There was a room in the clan school that Yun Shu had never entered, and the entire room was filled with rows of bookshelves.
All the bookshelves are also full, but they are not classics and ancient books, nor can they even be called "books", but the essays of the guards of each generation.
Some tourists even wrote on stones, leaves, or the corner of randomly torn clothes because they didn't have paper at hand. If they didn't have a pen, they would use stone carvings or the blood of some animal or grass juice instead.
There were so many travel notes that even Yun Shu couldn't read them all in a short time. Mr. Tong pointed out a few to Yun Shu. The paper quality was old and new, but they were all well preserved.
Yun Shu was thoughtful after reading it, and at this time, the six clan elders began their lectures.
Through their stories, after more than three hundred years of development, Changbai Village’s “circle of friends” has grown several times but has endured many blows in the past sixty years but has never been destroyed. It is truly and completely presented in Yun Shu. In front of you.
The peripheral people she knew were only a very small part of the "circle of friends" in Changbai Village.
Yang Guoan's resume is impressive, but as a peripheral employee, he and Changbai Village are just mutually beneficial. He is "remunerated" for working for Changbai Village.
The important thing is that what they do, whether overtly or covertly, can be shown to some people.
Compared with the real connections in Changbai Village, the peripheral people are nothing but insignificant.
…
During the previous dynasty, the existence of Changbai Village was not a secret.
After all, even if the royal family bans Changbai Mountain, it is impossible for all the Manchus who have lived here for generations to move away.
Moreover, Changbai Village is not a place isolated from the rest of the world. The mountain temple built by the royal family on the mountainside was very popular at that time.
It's just that the clan members of Changbai Village have kept the secret of the "Mountain Keeper", and only a few members of the royal family and the nine surnames of Changbai Village know about the relationship between the Jin family and the royal family.
And the "sacrifice" that the royal family secretly delivers every year through sacrifices is even more unknown.
Even if Company Commander Bai Village has a great shaman with divine power, only a few people know about it.
In the eyes of the world, Changbai Village is the "temple blessing" of the emperor's order to guard the mountain temple, just like the tomb-keepers of every emperor's tomb.
And Changbai Village, except for You Shou, really "only talks about ghosts and gods but not about political affairs."
It's just that the people in Changbai Village were originally nobles. Although they were rewarded by the royal family, they were "mountain guards." Who would live on that kind of charity!
Therefore, since the second generation of Lords, and since there were no shamans in that generation, in order to make sharp weapons that could kill monsters, they needed a large number of special weapons, which naturally required money.
It was also from that time that Changbai Village began to sell Mongolian horses and skins from the north to the capital, and sold salt and tea from the south to Mongolia and even Russia, as well as ginseng and seafood from Korea (Chapter 96)...
They don't have to pay import and export duties, and they don't have to check everywhere. They even travel all the way, and no one dares to get stuck.
Within ten years, Changbai Village became the most powerful second-level businessman in the entire Qing Dynasty and accumulated a lot of wealth.
Then Changbai Village began to buy land and real estate throughout the Northeast and even China. With countless fertile fields and shops under its name, Changbai Village became a famous "imperial merchant" in the North.
This "imperial merchant" does not mean the same thing as the "imperial merchant" who does business with the Ministry of Internal Affairs, but it means that they are businessmen protected by the emperor.
In addition to the Yushou who chose to travel around to become businessmen, there are many Yushou who are engaged in various walks of life and come into contact with all kinds of people.
Because most of the Youshou have informal, bold and unrestrained temperaments, they make friends from wealthy families to beggars in the green forest.
When dealing with true friends, Changbai Village also gives its own sincerity.
Any friend who is truly recognized by the guards will receive half of the Crescent Moon Pendant.
As long as someone comes to Changbai Village with this half of the Crescent Pendant, no matter how long it takes, as long as Changbai Village still exists, they will definitely agree to this person's request without violating morality.
Even with the fall of the previous dynasty and the gradual decline of Changbai Village, this promise will still remain unchanged.
And it is also because of the constant promises of the people of Changbai Village that we have once again gained the friendship that has been extended by old friends. As time goes by, like fine wine that has been sealed for a hundred years, it will last forever.
And it was these people who pulled it out more than once during the most difficult times in Changbai Village.
When the seventeenth generation of the Lord is gone and the previous dynasty is unreliable; when the Anti-Japanese War reaches its peak; when Changbai Village is almost torn apart in the early days of the founding of the People's Republic of China...
. The fastest website to update the mobile version: m.
