In the world of spiritual practice, there is a saying that "the Dharma should not be spread to outsiders."
The reason for this statement is that the practice is inherently a very private thing and cannot be easily known to outsiders.
After all, the techniques were created by humans and could not be perfect. If the enemy was asked to develop a way to overcome each other, he would really die of frustration.
Second, a kind of exercise represents a kind of inheritance and Taoism. Naturally, only those who have joined our sect are qualified to practice it.
Secretly learning other people's skills is definitely taboo in the spiritual world;
The third is that between the person who imparts the Dharma and the person being taught the Dharma, in the process of teaching, the causal connection is established.
If the person being taught the Dharma uses what he has learned to do bad things, the person teaching the Dharma will also bear part of the bad karma.
However, if the person being taught the Dharma uses what he has learned to do good deeds, the person teaching the Dharma will also gain some merit.
Therefore, if there is no blood relationship between the person who teaches the Dharma and the person being taught the Dharma, it is mostly a master-disciple relationship.
The word "master" means that although the teacher comes before him, he is also the father. As the saying goes, "if the son does not teach, it is the father's fault; if the teacher is not strict, it is the teacher's laziness."
This is also the reason why many great masters do not easily accept disciples, because at this stage, they no longer value the amount of spiritual power, but what matters is the improvement of the state of mind and the understanding of the Tao.
However, if the disciple does evil and adds bad karma, it will definitely add disasters to his practice, and heaven will not favor those who are entangled in bad karma.
Although Yun Shu would not accept people from her clan as her disciples, just to increase the cause and effect, but today she spreads the Dharma to the public, even if she accepts them into her sect, the cause and effect will be self-evident.
If it weren't for the red lotus karma fire that happened to eliminate the evil of karma, no matter how uninhibited and bold Yun Shu was, he would never have made such a dangerous move.
If someone really did something evil and it was a small thing to implicate her, but it would implicate her ancestor who gave her the "Secrets of Health Preservation", then she would really be doomed to die.
People in Changbai Village had no idea how much Yun Shu's thoughts were going through each thought.
Everyone saw that the great shaman, who was young but could not be ignored, was very solemn and serious at the moment.
"The "Gushan Jue" is of great importance. Before I teach the technique, I need you to swear to the Heavenly Alliance that you are absolutely not allowed to pass on the technique privately without the consent of the Deacon Hall. Anyone who violates this rule will have his or her cultivation destroyed and will die. The Tao disappears.”
"The so-called death of the body and Taoism is a saying in the spiritual world. It means that after death, even the soul will be scattered, and there will be no chance to become a ghost, let alone reincarnation."
"Perhaps some of you don't believe what I said and think I am alarmist. Regarding this, I want to know that the chiefs of the first eight tribes who suffered divine punishment for divination can testify.
In our Changbai Village, you all need to keep one sentence in mind, that is, there is a god when you raise your head. "
To be honest, even Yun Shu felt that Tiandao had nothing to do, so why did he keep paying so much attention to her?
As a result, Yun Shu's ability to deceive people has been greatly weakened. She has no choice but to live long enough and is afraid of being struck by lightning when she lies.
"That's it. If you can't accept this condition, please withdraw from the crowd. If you accept it, you can swear an oath to the heavenly alliance."
"A friendly reminder, these kids are watchdogs."
After Yun Shu finished speaking, she waved her hand, and the little white paper figures laughing and joking around her flew towards the clan members.
No more, no less, there was a little paper man sitting on the shoulders of everyone present, looking very cute.
Of course, this is Yun Shu's idea.
Others clearly don't think so.
Many people try their best to keep their bodies from shaking, but "I can't do it."
It's not because of a guilty conscience, but as far as they know, most of the paper people are possessed by lonely ghosts.
Think about it, there is a ghost sitting on your shoulder, asking you if you are afraid?
Fortunately, there are also many knowledgeable people among them.
Such spiritual paper servants, at first glance, are not possessed by wild ghosts. Instead, they use the most superior spiritual control technique in shamanic witchcraft (Chapter 166) to make these little things born with spirituality. I heard the great shaman call them "children"!
…
Most of the tribesmen were able to accept the fact that Yun Shu asked the tribesmen to swear, and believed that it should be so.
Even before, the knowledge that the tribesmen learned in ethnic studies could not be easily passed on to others.
If there is any violation, extermination from the clan is a light matter.
What they are practicing now is a technique in the world of cultivation, a technique with extraordinary power, so naturally they must be treated with caution.
Although a small number of people don't want to make such a serious oath, they also know that if they jump out at this time, they will hang themselves. They are tired of living.
Some people with evil intentions didn't want to give Yun Shu a chance to attack them, so they naturally admitted it in frustration. There are even some people who don’t take it seriously.
If the oath works, Sayisa won't be the only pure bloodline left in the Jin family.
After all, the nine surnames had also sworn a blood oath, and the people of the eight tribes would swear loyalty to the Jin family.
What happened next?
Return to heaven?
If the sky had eyes, there wouldn't be so many bad people and tragic things in the world.
As for the "God's Punishment" mentioned by Yun Shu (Chapter 114), this is naturally not a secret in the clan. After all, everyone is making various preparations according to what she said.
But there were too many things that happened after that, and depth charges exploded one after another, making the tribesmen forget about it.
Now that Yun Shu mentioned it again, everyone remembered that there was another "catastrophe" about to break out.
However, there are also some people who were convinced before but now have doubts.
If the great shaman had been playing chess and planning, who knows if she was just faking the vomiting of blood in order to reduce the resistance from the superior.
But whether this is true or not depends on whether the "catastrophe" she mentioned will happen.
Whether it was true or false, when everyone was about to swear, no one could have imagined that someone actually dared to jump out and question it, and among the six clan elders, he was the medical elder who had never participated in power struggles.
In fact, this old doctor had a close relationship with Yun Shu, because he was the master of Yun Shu's grandmother, Gilta Gilta.
Usually, the shaman is not only the spiritual leader of the tribe, but also the medicine man of the tribe and the nanny of the women's babies.
This is also the reason why in ancient times, tribal chiefs and clan leaders often served as shamans, but most of them were women.
But the shaman in Changbai Village is a bit special. Not only is the great shaman a man, but he is also a "violent person" who advocates killing for protection. He is allowed to kill monsters, but he is also allowed to save people and teach women how to raise children. , that’s really embarrassing.
Therefore, from the beginning, the witches and doctors in Changbai Village were separated, and the status of doctors was second only to the chief and shaman.
At first, in addition to showing excellent talent in martial arts, Gileta was also interested in medical skills since he was a child.
When she was six years old, apart from studying in the family, she spent most of the remaining time with the doctor. When she turned twelve, the doctor officially drank her apprenticeship tea.
This is also the reason why Gileta chose Western medicine when she left Changbai Village to go abroad (Chapter 58). She wanted to learn from each other's strengths.
If Gileta does not have any accidents, successfully becomes the Lord, and awakens her bloodline spirituality, she will be the first great shaman in Changbai Village to combine witchcraft and medicine in the past three hundred years.
And this is also the lifelong wish of generations of medical veterans.
I really want to see with my own eyes the witch doctor’s skills of using the flesh and bones of the living dead!
But with the fall of Gileta Gileta, this hope was dashed. What's more, Jileta Jileta was the only disciple of the old doctor at that time, and she loved her father and daughter. It can be said that the old doctor spent no less effort on her than Lord Alin.
Now, a person with such status has come forward, and even Yun Shu has to pay attention to it.
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