After eating, Gao Zhengbin's family left for a while and then came back, followed by her three daughters-in-law.
The eldest daughter-in-law, Gao Lao, was carrying four or five wooden clothes racks, hanging exquisite cheongsams, jackets, and waistcoats; the second daughter-in-law, Gao Lao, was carrying several pairs of shoes on a large tray; and the third daughter-in-law, Gao Lao, was carrying a pair of shoes. lacquer carved jewelry box.
Yun Shu looked at the size of the clothes and shoes and knew they were for her. Where did they come from? They didn't look like new clothes. Although the clothes should have been dried, Yun Shu's sensitive nose still smelled an old smell.
"Due to the rush of notice from the clan, those who didn't come were in a hurry to prepare clothes for Gege. Several clan leaders and wives in the clan discussed it and asked Gege to wear the clothes of your mother Guo Luo when she was young. After today, we will ask someone to come. If you do, when the big ceremony comes, you will definitely not be so aggrieved."
Yun Shu looked at the cheongsam embroidered with gold and silver threads with hundreds of birds looming over the phoenix, hundreds of butterflies among flowers, or phoenixes and peonies, as well as the deerskin boots inlaid with gems or pearls; All kinds of valuable jewelry, I really can’t agree with the “grievance” that Gao Zhengbin’s family said!
However, looking at what Guo Luo's mother wore when she was young, and thinking about the cheating situation left to her by her ancestors, it feels a bit "cool".
The daughter is the beloved of the father, the granddaughter becomes the debtor, and then she, the great-granddaughter, becomes the debtor!
I simply can’t bear it…I can’t even do it!
In order to avoid being suspected of sensationalizing, Yun Shu did a lot of tricks when she came to Changbai Village. She didn't wear men's clothes and pinned her bangs up with black hairpins, revealing a cute little loli face.
But obviously, this kind of attire is not enough for a big occasion like "Pole Standing".
So she didn't pretend to be pretentious and chose a cheongsam, a sable fur coat, and deerskin suede boots.
However, her hair was too short and she couldn't style it like the hairstyle of an unmarried Manchu girl, so except for a string of East beads and red coral beads, and a pair of silk gold bracelets, she couldn't afford any other jewelry.
When Gao Zhengbin's family helped Yun Shu wear it, she also learned a lot about Manchu costumes.
First of all, all the clothing of the Manchu people can be collectively called cheongsam. As the name suggests, it refers to the robes, waistcoats, mandarin jackets, etc. worn by the bannermen. It does not only refer to women’s clothing. Men’s wear is also called cheongsam.
The word "flag costume" is not what everyone usually understands as the costume of the banner people.
In the previous dynasty, the flag dress referred to the natural feet of Manchu women, which corresponded to the small feet of Han women.
Simply put, the flag dress refers to the large feet of Manchu women that have not been bound.
Later, two titles were derived: folk costume and flag costume, which respectively refer to Han women with bound feet wearing coats and skirts, and Tianzuman women wearing cheongsam.
Also, Manchu women are very particular about their French style. For example, in TV dramas from later generations of the Qing Dynasty, women, regardless of their age, have a hairy head and long wings, which is simply a distortion of history.
When Manchu girls are young, they have the same hairstyle as boys.
Regardless of men and women, all have "horse-covered hair" before the age of six or seven.
The hair is about an inch long and divided into six clusters, shaped like the end of a pen, three in front and three in back, commonly known as "bastard braids".
If it grows to more than three inches, it will be tied with two in the front and one in the back, or one in the front and one in the back, and dragged behind the head, commonly known as "dog pulling a cart".
Knowing this, Yun Shu was very glad that Da Ya did not live in Changbai Village, otherwise this would be simply black history.
When a girl reaches the age of seven or eight, she has to grow her hair full. First stay after, then stay before.
Around the age of ten, when the hair grows to about one foot, it is divided into three strands and braided, dragged behind the head, and tied with ropes at the roots.
The hair rope used must be red, and there is no limit on the length of the hair rope.
Black or white ropes are only used in mourning.
When a woman reaches adulthood and is about to get married, she begins to grow her hair.
One may have bangs in front of the forehead and a single braid on the back of the head; or one may wear two buns in a bun, which is called growing one's head or hair.
Married women opened their faces and tied their hair back into a bun, and there were many hairstyles. The most famous ones are of course the "two-breaded hair" and the "big pull-wing".
But this was all done before the founding of the People's Republic of China.
In the 1950s, Chinese women had a popular style of "liberation hair," which came from the short and medium hair worn by female cadres and soldiers in liberated areas.
The length of this hairstyle is above the shoulders, which represents true color, naturalness, health and vitality.
Moreover, cutting short hair is easier and more convenient than braiding. It is a hairstyle that represents "women's liberation" and is gradually being promoted across the country under the call of publicity.
Although Changbai Village is old, it is not old-fashioned, and because it has absorbed the lessons of the previous dynasty of seclusion and self-destruction, the new generation of Lord Jin Alin is very receptive to social changes.
In the early days of the founding of the People's Republic of China, it was also the period when Changbai Village had the most frequent foreign exchanges. It can be said that the new generation of that generation, namely Jin Shunxin, Tong Jianye, and Qi Fengling, the ones who were least interested in studying, did not graduate from junior high school.
I forgot to mention that this person who doesn't like to study and has the lowest academic qualifications among his peers is Gao Laoda, because his dream is to be a carpenter.
The emotional intelligence of Gao Zhengbin's family is obviously very high. She told Yun Shu these things as if they were jokes, and did not specifically talk about her own sons. She even used many more words to describe Qi Fengling and Tong Jianye than to talk about Boss Gao. But Yun Shu remembered this carpenter who didn't like to learn.
But it was harmless. Yun Shu smiled after hearing this. What she thought in her heart and how she used this person were her own business.
At about half past seven, the wives of the heads of the eight mountain guardians came over with their daughters-in-law and girls to "say hello" to Yun Shu.
Yun Shu is really uncomfortable with this. What age are you talking about? Why don't you say hello? Isn't this just looking for trouble?
However, it was obvious that the Gao Zhengbin family was a bit disapproving, "If it were before, the wife of the eight tribe chiefs would have to serve Princess for meals."
Yun Shu said "haha" twice in his heart, what kind of painting style is this feudalism and bureaucracy all over the screen!
The two most important tasks of Gao Zhengbin and his wife are to make Yun Shu, who has returned, know everything about the people in the village.
So when she was dressing up as her daughter-in-law just now, she had already informed Yun Shu about the current clan heads and wives of the eight mountain guardians.
The tribesmen and spouses of the eight tribes of mountain guards must be from civil or military backgrounds. For example, if the patriarch is a civil guardian, then the spouse must be a martial artist, such as the patriarch Baksh and his wife Geludai of the Tongjia clan; if the patriarch is a martial artist, Shou, then the spouse must be Wen Shou.
This is a rule set by our ancestors, which emphasizes the harmony between civil and military affairs.
The reason why they are called spouses, not wives, is because there have been many female patriarchs in the past. For example, the current patriarch of the Suo Chuoluo clan is a woman, so the one who came to see Yun Shu today is her only daughter, who is also Suo Chuoluo. One of the most powerful heirs to the position of Choluo clan leader.
And why, as the only daughter of the clan leader, is she not the young clan leader, but one of the heirs?
That's because the position of the clan leader of the Eight Mountain Guards is the same as the position of the Lord. He has to go through many challenges in the clan and become the final winner before he is qualified to inherit.
Yun Shu's good luck lies in the fact that she is the only member of the Jin family. Except for the blood of some Jin girls who married outside the family, she doesn't even have a clan member.
At this time, the three daughters-in-law of Gao Zhengbin's family had already gone out. She inadvertently arranged the one hundred and eight beads on Yun Shu's neck and whispered: "Gege, be careful of the wife of the patriarch of the Fucha clan. "
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