Who would have thought that today, in the Age of Ending Dharma, there is still an innate god who is still living tenaciously, even though his spiritual consciousness is gone and only the will of the mountain is left!
At this moment, in the middle of the night, the bonfire party held by Changbai Village to welcome the successor of the Lord, Sayy Sayir Hagge, finally ended. Yun Shu saw his brothers who had been asleep for a long time, and was able to lie quietly in bed, liberated. Suddenly I had a smile on my face all night, my legs jumped all night, and my nerves collapsed all night.
At this moment, the expression on her face was really full of surprise. She was a pretty face, but it was a little distorted.
Of course, this is a good thing for her. After all, she has been in the underworld for fifty years. Everything about bull heads and horse faces, black and white, and impermanence are all her buddies, the judge, and the king of hell. They also have some friendship with her or her ancestors, and they have seen a lot. So it’s not that unusual for an innate god to appear now...
Okay, I can’t make it up anymore!
It’s not surprising! Can she say that she is extremely shocked now?
You must know that the Age of Dharma Ending has begun, the spiritual energy of heaven and earth is overflowing, the powerful immortals have disappeared, and the heavens are barely functioning;
The divine way was destroyed, the inheritance of cultivation was cut off, and the demon clan was unable to continue. Looking at the sentient beings in the six realms, all three realms were about to cease to exist.
If it weren't for the mystery of reincarnation related to the reincarnation of all living beings, and the great supernatural power and great compassion of the true Buddha Ksitigarbha Bodhisattva to suppress the hells, I'm afraid the hells would not exist in this world.
So Yun Shu didn't believe that there was a mountain god in Changbai Mountain at first!
But I never expected...she was wrong, so wrong.
There is not only a mountain god in Changbai Mountain, but also an innate god.
Innate gods and acquired gods correspond to each other. The latter are ghosts, demons, and spirits who, after receiving incense and offerings, practice Shinto methods and acquire Shinto supernatural powers.
Those who are recognized by the heavenly court and the human Taoist sect and issued Shinto talisman edicts are the righteous gods, worthy of enjoying temples and governing the people of a place;
Those who are not recognized by these two are called evil gods, and temples dedicated to evil gods are also called temples of obscenity and can be destroyed by everyone.
As for such acquired gods, because they rely on incense and merit to exist in the world, if people no longer believe in them, in the least case, their magical powers will be lost, and their spiritual cultivation will be destroyed; in more serious cases, their souls will be destroyed, and they will not even be able to reincarnate.
The difference between acquired gods and innate gods is like the difference between a beggar and a wealthy landowner.
Most of the innate gods are the spirits of mountains and rivers. When they are born, they control the laws of heaven. They have the ability to fly to the sky, escape from the earth, and overturn rivers and seas. They are gods recognized by heaven. They do not need to be canonized by heaven or Taoism. As long as they practice Shinto methods and have life sacrifices If you worship, you will be able to generate your own godhead and control the authority of a place.
Even if the temple is burned and the statue of the god is destroyed, as long as the body is not damaged, even if the spirit body is injured, it can rely on the body to slowly recover without losing its soul.
As for the innate god of Changbai Mountain, Yun Shu didn't know what to say. He could only describe it with a catchphrase - unlucky mother opened the door for unlucky, unlucky as hell!
Let’s not talk about catching up with the Age of Dharma Ending. After all, many great powers who have existed since the beginning of the world were forced by trends and had to move away from home.
Even though he is an innate god, he can be considered capable if he can still keep a trace of his spirit alive when all the other gods are dead.
As long as he slowly recuperates, survives the weak period of the spiritual energy of heaven and earth, and restarts his spiritual wisdom, he may be the first innate god in heaven and earth after the new world opens. Even if the Jade Emperor and the King of Hell of the Ten Palaces see him, they must first ask, "How has the god been lately?" Good” power.
But unfortunately, this mountain god who was lucky enough to have escaped being deceived by the Dharma-ending Era encountered a group of unreliable mountain guards.
So far, his spiritual intelligence has not been restored, and his own divine power has been extracted and used by the great shaman guarding the mountain using secret methods. Now he has met Yun Shu, which is enough.
But it turns out that Yun Shu used his spiritual consciousness to communicate with the donkey Ah Hui on the road and had already broken the bloodline seal left on Daya by ancestor A Lin.
When she entered Changbai Village, the power of her bloodline unlocked the secret method of divine empowerment left by the first-generation great shaman.
The power she gained was divine power, or the pure power of the laws of chaos.
It was the first generation ancestor of the Jin family, the great shaman who also served as the Lord, who extracted it from the mountain god through a secret method.
This is because it took sixty-five years since ancestor Alin opened his bloodline power when he was twenty years old before the secret magic circle arrived with a new great shaman. Therefore, it took sixty-five years of accumulated divine power to become so huge, making it Yun Shu's soul doubled in size.
Because this secret magic circle is a blasphemous existence, except for the first generation of great shamans, even the successors only thought that this was a feedback from the mountain god.
But in fact, if the mountain god had a spirit, he would have wiped out these ants long ago.
What a blessing!
If it weren't for Yun Shu's powerful spiritual consciousness, he might only be able to accept the power, but not the inherited memory of the first generation of great shamans. Naturally, he would not believe that there really are "gods" in Changbai Mountain.
If she had not experienced those fifty years in the underworld, she would naturally not know the myths and wonders of this world, let alone the existence of innate gods.
Yun Shu had no idea why this noble Xiantian mountain god could be discovered by mortals, but she remembered a myth and legend about Nurhaci, the ancestor of the Qing Dynasty.
It is said that the Tianhe in the sky is connected to the Tianchi in Changbai Mountain. The goddess Foculun and her sisters often swim from the Tianhe to play in the Tianchi.
One day, Foculun ate a purple-red fruit by the Tianchi Lake. Soon, he gave birth to Nurhaci by the Tianchi Lake.
Of course, every generation of founding emperors would talk about themselves as if they were inferior to others without having a high birthplace and a shocking birth scene.
Just listen to these things and don’t take them seriously.
But now, Yun Shu felt that Nurhachi's background might not be a problem, but he must have received benefits from Changbai Mountain. For example, he accidentally obtained the spirituality of the mountain god of Changbai Mountain and could borrow the power of the mountain god.
And because he is a mortal and has no Shinto skills, he will naturally not be able to become a true god, but this spirituality can be inherited through blood.
This also explains why only those from the Jin family are qualified to become the great shaman who worships Changbai Mountain!
Since Nurhaci, a mortal, can obtain the spirituality of the innate mountain god, and a cultivator (the first-generation great shaman) of a side sect can extract divine power for her own use, then why can't she steal the godhead of this innate god!
Although great opportunities come with great risks, where there is a will, there is a way.
She finally knew why the wooden house left to her by her ancestor was decorated with soul-nurturing wood carvings for ghosts to cultivate the underworld, a bed with the Four Saints soul-keeping array, and a bookcase with Xuanming jade carvings.
Because her great opportunity is a path to becoming a god.
However, even the "dead" mountain god is still a god. Even if it only retains the instinct and will of the mountain, it cannot be underestimated and can only be studied slowly. That's why the ancestor left a motto for her to accept Changbai Jiubu. The position of Lord.
. m.
