After the crowd calmed down and everyone's rankings and rewards were announced, they left one after another. Those who were injured were sent to the alchemy hospital for treatment, and those who were not seriously injured could go home.
Wang Zijia was carefully checked by an uncle from the Alchemy Academy who was a real-life master, and it was determined that there was no big problem. After asking Wang Zijia for his opinion, he did not take him back to the Alchemy Academy, but just threw two healing pills to him.
Then Wang Zijia left the square and returned to Biyiyuan under the attention of everyone.
"Ahem!"
Wang Zijia fell to the ground, her breath caught, and she coughed a few more times, with a little blood spilling from the corner of her mouth.
In today's battle, Wang Zijia had almost exhausted all conventional and visible means, and he also knew what genius was.
Even if he cheats, there are still people who are not much weaker than him.
Sure enough, the gap between people is really huge.
"Are you okay?"
"Master!"
Xiang Feifei and Bai Qian looked at Wang Zijia who coughed up blood as soon as he landed on the ground, their faces changed, and they said nervously.
"It's okay, it's just a minor injury. If it's seriously injured, can I not go to the Alchemy Institute for free treatment?" Wang Zijia waved his hand and said with a smile: "I'm going to heal my injuries first. You guys can rest first!"
"Yeah!" Xiang Feifei nodded.
Wang Zijia turned around and entered the practice room, and first came to the sea of consciousness.
Cultivation: [Wine Sacrifice] Early Stage
Daoxing: Hundred Years (84356/500,000)
Daoji: Molten Crystal Demonic Body
Spiritual root: special earth-blood spiritual root (medium grade 5/50/10,000)
Kung Fu: Wanyu Codex (Child Chapter)
Talent: Spiritual Root Seed Demon
Dharma door: Five ghosts magic method (proficient in 30000/60000),
False base talisman call (proficient 10000/20000),
Molten Crystal Demonic Body (entry 3000/10000),
Techniques: Earth Spear Spirit Arrow Technique, Essence Blood Spirit Escape Technique, Molten Crystal Earth Spirit Spear Technique, Molten Crystal Earth Stab Technique, Oath Talisman Technique, Illusion Painting Spirit Technique,
Ask for spiritual skills (not yet started in 20/2000),
Tai Chi: 240
French money: 5768
Daogong: 643
Merit: 1
Looking at the information, Wang Zijia carefully examined Daoji and became familiar with the changes before and after its condensation.
After a long time, Wang Zijia completed the self-examination and began to adjust the weights to carefully heal the body.
Although he was not seriously injured, a day of high-intensity fighting left him with a lot of minor injuries that were difficult to detect. It took him nearly two hours of combing to fine-tune the weights on his body and complete the treatment.
Then Wang Zijia looked at his cultivation, and then it was time to consider the cultivation issues during the wine ceremony.
There is no big difference between the Wine Sacrifice Realm and the Boy Realm. They are all about condensing runes and refining mana. To be precise, the next three realms are roughly the same.
If you want to break through the middle stage of the wine ceremony, you need to upgrade the method carried by the Tao foundation to the intermediate method, and upgrade it to the advanced method in the late stage of the wine ceremony.
The fusion of two low-level methods will lead to an intermediate promotion, and the fusion of three low-level methods will lead to a high-level promotion.
As we all know, the magic door is formed by gathering nine magic runes. After the death of the Jiujiu Realm monk, there is a second-level secret book in the magic spells extracted. After understanding, it is like the Five Ghosts cultivated by Wang Zijia. The method of communicating with the gods starts with the second-level method.
There are two obvious improvement differences here.
Option one, the wine-sacrifice monk can practice the nine arts again, condense a primary method on his own, integrate it into the Tao foundation, let the two methods merge, and transform into an intermediate method.
It should be noted that the condensation of the nine Dao-based skills, because when there is a breakthrough with sacrificial wine, the help of the Dao-based condensation, supplemented by the extraordinary characteristics of spiritual objects, can directly gather the nine skills, and the method is self-contained.
But if the wine-sacrifice monk wants to condense a new method on his own, he needs to rely on the Tao Foundation to slowly nourish it, supplement it with the extraordinary power of his own wine-sacrifice, and slowly polish a method. It takes a long time here.
Option two, directly find a second-level method, integrate it into the Taoist foundation, and complete the promotion.
There is a big difference in the difficulty and time of the breakthrough process between the two. Choice one is more difficult than choice two in all aspects. But after the breakthrough, there is not much difference between the two in terms of improvement in foundation and potential.
Therefore, most people choose to directly find a ready-made method, integrate it into the Taoist foundation, and break through the middle stage of the wine ceremony.
Because if you want to condense the Dharma on your own, it would be too difficult and too time-consuming to be promoted to a high-level Dharma Sect. Not to mention the real person realm in the future, if you continue to gather spells and condense the techniques on your own, it will be exponentially difficult.
But the secret book of a complete method is not so easy to obtain. After all, generally speaking, the appearance of every two or three second-level secret books of the method means the death of a major cultivator of Jijiu.
From this alone, we can see why sects develop monks at the bottom on a large scale, and why only sects that expand their base can survive in an era when Taoism is difficult to pass on.
This alone shows that without a sufficient base of disciples, it is almost impossible for high-level monks to appear.
For example, to break through to the real person realm, normally, you only need peak sacrifice wine, three high-grade methods as the skeleton, and the Tao Foundation as the foundation to condense the true seed of runes. You can try to break through.
But if there are not enough wine-sacrifice monks, so that there are not enough secrets of second-grade methods in the door, the peak wine-sacrifice monks need to condense three high-grade methods on their own.
That is the aggregation of nine low-grade Dharma doors, the perfect practice and continuous gathering of eighty-one techniques. How many years of exploration, understanding, and intensive study are needed?
Unless someone is extremely talented and beautiful, the two or three hundred years of life in the Jiujiu Realm will not be enough.
This is still the lower three realms. If you want to break through the middle three realms... it is simply impossible if you have to cultivate, gather Dharma, and realize Tao one by one.
Of course, except for the idiots like Wang Zijia.
Even a loser like Wang Zijia is reluctant to gather the skills on his own. After all, if you want to add the nine skills together, you have to consume a lot of extra value points.
Of course, this depends on whether it is cheaper to buy the method directly, or whether the Jujiu Technique is cheaper.
······
There was no talking all night, and early the next morning, Wang Zijia finished boxing with Xiang Feifei and others as usual. Just entered the yard and was ready to start eating. Suddenly they paused, looked at each other, then stood up and went out, looking towards the yard.
"Second uncle? Why are you here?" Xiang Feifei asked doubtfully.
Xiang Zhe ignored Xiang Feifei, looked at Wang Zijia, hesitated for a moment, and stretched out his hand to salute.
Wang Zijia's complexion changed slightly, his body turned into a stream of light, and he flashed in front of the opponent, quickly stopped the opponent's movements, and said: "Second uncle, what are you doing? Isn't this to destroy my grandson!"
Xiang Zhe looked at Wang Zijia's serious and solemn expression and gave a sneer, "Isn't it because you and Feifei are not married yet? I thought that since we are in the sect, we should follow the rules when we meet the wine master uncle." no."
Wang Zijia immediately understood the meaning of these words, showed a wry smile, and said: "Second uncle, I am only sixteen, and Feifei is only fifteen. Even in the secular world, it is a bit early to get married. Don't say that I am waiting for a monk. .”
"It's not that I'm unwilling, or that I have any other ideas. The reason why I haven't mentioned this matter is that I think it's too early. I have to wait until I'm 30 years old, and no matter what, I'll have to be weak before I talk about this!"
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(End of chapter)
