As a system that carries He Mu's ambitions, He Mu's request for new laws that disrupt ancient times is obviously not a simple humane system.
Now, He Mu is already on par with the Immortal King and can cross that threshold at any time. In the future, his stage goal is to reach the quasi-Immortal Emperor realm.
And opening a path and becoming a Dao Ancestor is currently one of the best ways known to become a quasi-immortal emperor.
Therefore, in He Mu's preparations, the Luan Gu system will usher in a complete sublimation.
Even if it is restricted by the darkness on the other side of the world sea, it is difficult for today's Jiutian to escape from the immortal way, but the chaos ancient method itself will inevitably enter the immortal way, or even go deep into it, and eventually become a supreme system that can directly reach the realm of the Immortal King, completely different from the immortal realm. Laws, foreign laws, and immortal ancient laws are on par!
Once this method is completely completed and the perfect sixth secret realm is formed, you can directly enter the realm of Tao Ancestor, pushing He Mu to truly enter the realm of the emperor!
Of course, in order to achieve such a lofty goal, the sublimation required is naturally huge.
This matter is destined to be difficult, but He Mu is now standing in front of the door, so how can he give up?
The path of cultivating Taoism should be pursued with courage and perseverance. When He Mu opened up the Great Luotian, the path was actually destined, and now he cannot give up lightly.
To sublimate the Shinto system and achieve new methods that disrupt ancient times, it will start from the realm of divine fire!
…
He Mu summarized the past and looked back on the future. In terms of the practice system, whether it is the Immortal Ancient or the Chaos Ancient Era, there is a very obvious problem on the Immortal Dao side——
The practice of the Immortal Way, starting from the middle level, is very dependent on the environment of heaven and earth. If the heaven and earth are perfect and all the ways flourish, the Immortal Way will also prosper.
On the contrary, if the heaven and the earth itself decline, like today's nine heavens and ten earths, the Immortal Way will also decline as a result, and will no longer be as powerful as it was at its peak.
Therefore, if you want to reform today's chaotic ancient legal system and even broaden the path to immortality, solving this problem can be regarded as one of the best choices.
Why did Emperor Huang Tian's secret realm flourish for so long, only to gradually decline after being contaminated by strange things?
It is because the core of the Secret Realm Dharma is that the body is almost completely free from the constraints of the world. Even in the difficult times such as the era of covering the sky, this method can be practiced. It can be said to have opened up an incredible path for all living beings. The way of heaven.
Naturally, it is impossible for He Mu to copy the idea of the Secret Realm Law and engage in "using one's body to breed" - this is a taboo behavior that reverses the eternal time and cause and effect. As long as He Mu dares to act like this, the next moment, endless cause and effect will inevitably follow. , history automatically corrects everything.
After all, changing the years is an absolute taboo. Not to mention the mere Immortal King, even the Taoist Quasi-Immortal Emperor cannot touch that area. Only the aloof and almost transcendent Immortal Emperor is initially qualified to attack the long river of time. The real Ignoring time and tampering with cause and effect requires complete detachment and becoming a being above the sacrificial path.
But "planting seeds with one's body" is not the only solution to this matter.
The Shinto foundation of chaos ancient law gave He Mu a very special new idea - God and Tao are the same.
…
The ancient system of chaos may be because it carries part of the essence of the way of ancestor worship. Although it inherits the legacy of the immortal way and is regarded as a branch of the immortal way, its foundation is the divine way.
However, this system may be limited by the vision and realm when it was first created. After all, it vacillated between the immortal way and the divine way, took the wrong path, and finally formed the four differences in the system.
Even when this path reaches the later stage, it still has to face a second choice of direction, and this is how the distinction between the Immortal Academy and the Holy Academy in the original time and space was formed.
As for He Mu's new system, he will naturally not make the same mistake again. As early as when he started to conceive and build the framework, He Mu had already decided that it would be based on Shinto. And in the end, we will never change our path midway.
The concept of "God and Tao are the same" emerged based on this.
There is an essential difference between the Shinto and Immortal ways. The so-called Immortals are one person and one mountain. Their behavior is essentially to live in isolation, and their ultimate goal is to seek transcendence.
The immortal way is to pursue oneself to get rid of the shackles of the universe, become independent from it, and live as long as the heaven and the earth, and shine with the sun and the moon.
Shinto is different. In the final analysis, Shinto combines the human body with the Tao. What it pursues is to truly integrate with the Tao, regardless of each other, and to perform rewards and punishments on behalf of heaven.
Equivalent to this is that in the world's concept, Shinto is not free, but is bound by the Tao itself. Although immortality can be achieved, it is really difficult to escape.
But does Shinto necessarily mean you can’t be comfortable?
actually not.
Even sometimes, although the concepts of immortality and Shinto are different in essence, the difference is not obvious, and they can even merge into one place.
The ancestral sacrificial spirit, also known as Liu Shen, is the leader among them.
…
Take ancestor worship as an example. The method of worshiping spirits is essentially an exchange with all living beings. All living beings surrender their faith to the spirits, and the spirits provide shelter for believers. This is a typical Shinto belief.
The reason why the ancestral sacrificial spirit can become a giant of the Immortal King is because of the way of sacrificing spirits. This way can be called the foundation of his enlightenment. It is based on belief in the Shinto. It is said that the ancestral sacrificial spirit should be restricted by his own laws and cannot transcend. .
But can the ancestral sacrificial spirits be unable to transcend in reality?
The answer is naturally no. In fact, the Three Thousand Divine Kingdom relies on the ancestral sacrificial spirit, but the ancestral sacrificial spirit can truly surpass the Three Thousand Divine Kingdom.
Even if the Ancestral Sacrificial Spirit abandons the Three Thousand Divine Kingdom, he will not suffer a devastating blow. He will still be a giant of the Immortal King, but the Divine Kingdom may be deserted because of this.
The root cause of all this is that this is a world where great power belongs to itself.
The significance of believing in Shinto is to make the ancestral sacrificial spirits more powerful, not to make the ancestral sacrificial spirits always strong.
When a monk can get rid of dependence, the so-called bondage will naturally cease to exist.
Why did Mu show the essence——
In fact, whether it is the immortal way or the divine way, the most powerful one is still oneself in the end.
In a world where great power belongs to oneself, the mistake is never about the path, but about going in the wrong direction. The real problem is not being able to contain the great power into oneself.
There are similar problems in the use of seeds in the chaotic ancient legal system.
Even the Immortal Ancient Method, a method of immortality, has the same problem.
That is - in this system, is it the monk himself or the seed that is powerful?
Thinking about it this way, the answer is actually very clear. Whether it is the Immortal Ancient Method or the Chaos Ancient Method, the reliance on seeds is really too high.
But the Immortal Ancient Method is okay, the Immortal Way seeks transcendence, and the seeds do allow monks to avoid falling into danger while taking a shortcut, but the Chaos Ancient Method is based on Shinto, so shouldn't we have such concerns?
So, is it a new choice to abandon seeds and directly use Tao as seeds?
After a long period of understanding and comparison, He Mu finally got a definite answer. Seeds are indeed not necessary to disrupt the ancient method.
The same is true for the Dao Fire in the Divine Fire Realm period.
Under this framework, the concept of the unity of God and Tao was finally born, and the new law that disrupted the ancients also moved towards true maturity.
The setting of this chapter may have been thrown out too much, but I revised it many times and could only write it like this. Probably because Harbin has been too hot recently and my brain has been damaged by the heat.
When I get up tomorrow morning, I will look again at whether this chapter needs to be revised, but there is a high probability that there will be no changes. The next chapter will not be so boring. I will try to find a cool place to write in the future.
thanks for your support!
(End of chapter)
