"Since the God Tribulation, Buddhism has made repeated calculations, all of which ended in failure."
"Fellow Taoist, haven't you ever thought about the reason?" Zhao Gongming asked.
"I would like to hear the advice of the God of Wealth." The giant god transformed from the Longze Immortal Kingdom sneered and sarcastically said.
The God of Wealth is the priesthood that Zhao Gongming falls behind on the list of gods. Although he is known as the main god of wealth, in fact, his authority is completely divided among several other deputy gods of wealth. He, the main god of wealth, looks like a puppet.
"Heh..." Zhao Gongming didn't take it seriously.
"Since ancient times, many calculations in Buddhism have two characteristics."
"First, be timid."
"Second, be willing to gamble and never admit defeat."
Being timid is the calculation of Buddhism, always stingy, always leaving room for oneself, never daring to make a desperate move, never daring to survive in death.
Because of this, when Buddhism's own plans changed, they did not dare to do their best to turn the tide, for fear that all the resources they invested would be in vain.
Being willing to gamble but not admit defeat means that Buddhist people fall in love with the gambling table, but they are often unwilling to admit defeat.
——When you are about to lose, you are not willing to invest more to reverse the situation.
And after losing, he was still unwilling to bear the consequences of admitting defeat.
This led to one thing.
Whenever Buddhism is calculating, its final outcome will fall into a collision of forces——
Or, use your own background to force the other party to bow.
Or, use your own strength to forcefully subdue the other party.
At the earliest time, it was the Buddhist Supreme Being Subhuti who, as a saint, took action many times.
Later, the Bodhisattvas and Buddhas of Buddhism followed the aura of Buddhism and acted unscrupulously.
There is the supreme strength of the saint to rely on.
It is supported by the entire Buddhist tradition.
Buddhism's various calculations can be successful.
After all, there is a Supreme Saint.
It is also true that when Buddhism is calculating the situation, it will not pay attention to those inexplicable details, let alone spend a lot of effort to deduce the changes that may occur... to make up for the flaws.
However, after Lin Jiu was born, Buddhism's plans failed repeatedly.
The reason is here.
Lin Jiu, the demon king who was born out of nowhere, is a giant.
He doesn't care about his Buddhist background at all.
Later, when Lin Jiu's strength became strong enough, he no longer cared about the strength of Buddhism.
As a result, Buddhism's various calculations repeatedly hit the wall in front of Lin Jiu.
In the end, even his own Taoism was destroyed on Mount Xumi by Lin Jiu.
——In the past, who in the world would dare to be so disrespectful to the saint’s supreme orthodoxy?
The two supreme saints of Buddhism do not care about face, but the other supreme saints do care about face.
But even so, Buddhism still has not changed at all on this point.
At this most critical moment of their calculation, they still want to rely on their own strength to push forward as they did countless thousands of years ago?
How can this be?
This is a wild world!
It is a primitive world where common sense cannot be applied to anything.
A practitioner's strength on paper and his true strength are always two different things.
At this time, Buddhism transferred Lin Jiu and locked time and space, so that quasi-sages like Lin Jiu could not arrive immediately even if they noticed the changes here.
This saint transformed from the Longze Immortal Kingdom thought that he could use this time difference to settle all situations.
But actually, how is this possible?
What kind of temperament is Lin Jiu?
What are the temperaments of the other quasi-saints?
They have already exterminated the Buddhist orthodoxy once, so why would they hesitate to exterminate it again?
Not to mention attacking the Wan Sheng Empress and Di Xin.
It was the breath of Buddhism that completely infected the entire world in an instant. Lin Jiu and the others were naturally determined to destroy this world and start over...
It can't even be said that at this time, there are already quasi-sages sitting in a corner between heaven and earth, waiting for the breath of Buddhism to infect the entire world, so that they can have the opportunity to join forces to reopen heaven and earth, allowing them to use this process to ascend to The real Da Luo realm.
"What do you know?" Zhao Gongming's words deeply hurt the sacred heart of Longze Immortal Kingdom.
The magic power in him was vast and moving.
The changes originating from the past not only fell on Taiyi Daojun and those with great supernatural powers who were present.
It even fell directly on the prehistoric world.
——The Longze Immortal Kingdom was founded in a Buddhist kingdom that was annihilated.
At this time, the saint of Longze Fairy Kingdom was changing the past of the Buddhist kingdom's annihilation.
He wants to reshape the history of this area, so that in the severed Buddhist heritage, there is a spark that starts from the past and burns brightly in the present.
Then use this as the core, point out the Arrancar, and distort the will of heaven that the current Buddhism cannot tolerate in the prehistoric world.
Of course, he did more than that!
Just when the sparks of the past were about to be rekindled in the present, incomparably vast power also appeared in several other places between heaven and earth.
…
"It is indeed the work of a saint." Feeling the changes in this moment, Zhen Yuanzi, who had just stepped into the sea of blood, couldn't help but sigh.
Longze Fairyland is one place.
Jin'ao Island is one.
Kunlun Mountain is one place.
The great red sky is one place.
Fire Cloud Cave is one place.
Also, the Wa Palace is also in the same place!
In an instant, the energy of six quasi-sages spread between heaven and earth, and it was difficult to fathom whether they were real or not.
"Six quasi-saints, how is this possible?" Feeling this change, Lin Jiu's expression couldn't help but change.
Those six-path qi machines are not Taiyi Dao Lord, nor are they those with great supernatural powers.
Instead, he is a quasi-sage and quasi-Da Luo who has completely surpassed the realm of Taiyi.
It is an existence like them.
What kind of existence is a quasi-sage?
It is the substitute of Da Luo Zhizun.
As long as he is not suppressed, he can directly transform into a real Da Luo.
What kind of adventures did Lin Jiu and the others go through before they broke through that boundary?
In the entire prehistoric world, from the beginning of the world, through several calamities, until now, there are only a few such people.
But in front of him, there were six quasi-big Luo suddenly.
How incredible is this?
Even if it was Da Luo Supreme who took action, Lin Jiu still couldn't understand the mystery——
In a sense, there is no difference between Daluo and quasi-Daluo in their essence.
There is almost no difference in difficulty between achieving a quasi-big Luo and achieving a big Luo.
Moreover, as far as Buddhism is concerned, with the support of two supreme Da Luo, the disciples under their command, the moment they become quasi Da Luo, can directly break the Da Luo lock under the protection of the two supreme saints and become The real Da Luo.
So, how did these six quasi-big Luo suddenly appear?
