Xu Cheng's heart was shocked, and he felt that the throbbing deep in his consciousness was getting stronger. At the same time, a stubborn and persistent desire arose in his heart - he wanted to find out whether what Li Boxen said was true. This desire is even more difficult to curb than the appetite when hungry. Based on past experience, he knows that this is the will of the Fengxue Sword God.
He and the Sword God had previously thought that the Emperor in that realm might indeed be the Pure Yuan Emperor, but he must have been very weak. Therefore, he asked Li Boxen to work for him in the living world. At the same time, he did not dare to show up officially in the world, and called himself Beichen to Li Boxen. This seems to be confirmed from Li Bochen's performance all the time - he has to ask the Sword God for many things from his own mouth instead of communicating with the pure Yuan. Perhaps Chun Yuan was also afraid that his own spiritual master would realize his weakness, so he deliberately reduced contact with him.
Another strong evidence is what Li Bochen said just now - Chunyuan actually refined the Yin soldiers for him in that world. With the power of the ancient emperor, doing this kind of thing personally is even more bizarre than Emperor Gao helping a beggar to beg for food. If he hadn't been weakened to a certain point, he would never have interfered with this matter.
But now Li Boxen said that the emperor would help him. How to help? Could it be that he really dared to directly intervene in the living world?
The Sword God has also used his methods to establish his power in the living world before. But that's actually because he's relatively weak, not very strong. There is a barrier between the heavens and the world of life. The stronger the person, the harder it is to break through this barrier. Therefore, when the demon gods do things in the living world, they also separate the incarnations of luck, rather than the arrival of the deity.
Chunyuan may be weakened, but after all, the true spirit is still within him. He wants to interfere in the affairs of the living world like a sword god, and if he is not careful, he will attract the attention of various demon gods - how many true spirits and luck can there be in the world!
Does he really dare?
Xu Cheng blurted out: "How can I help?"
Li Bochen shook his head: "I don't know either. We will find out when the time comes. Let's do things first."
——Actually, the dozen or so Rakshasas led by Noya had already done half of this for them. It's nothing more than a dozen new tombs needed to lay out the Demon Miluo Formation of All Heavens. These Rakshasa members of the White Clan were not merciless at all when killing their own clansmen. When Li Boxen saw them at the three huge iron houses in the northeast corner of the camp where the luggage was stored, the dozen or so Rakshasa all had expressions of joyful killing expressions on their faces. In the festive atmosphere after that, some of the mouths were still moving, obviously the things in their mouths were very chewy.
Noah said proudly: "How is it? We killed more than twenty people, and they didn't notice at all."
Li Boxen looked at the Rakshasa around her and asked, "As I said, you raised the grave and buried the body?"
Noya blinked one eye and said, "It's time to wake up."
Li Bochen felt something was wrong: "Is there a body buried in the grave?"
Noya looked around: "It doesn't seem to be too cold today. Maybe the wind and snow are going to pass."
Li Boxen said: "You won't eat them all, right?"
Noah said: "Actually, we buried some broken bones in it."
Li Bochen sighed: "You swore to the Demon Lord to help me, but now you don't do things according to my requirements. Is this okay?"
Noah frowned and said, "I think it's okay?"
At this time, Xu Cheng said: "Rakshasa has always done things that are big and don't stick to trivial matters. If they promise to help you and they feel that they are helping you, then they are helping you. If you are entangled in whether they have done a good job or not, , this matter will last three days and three nights."
Li Bochen had no choice but to say: "Okay, this way, I don't need you to raise the grave. You just need to gather all your people and don't let them cause trouble for the time being. When you find that the camp is in chaos, you can take revenge however you want - —Gather your subordinates and wait for the opportunity, these two requirements can be achieved, right?"
Noya didn't look very happy and said: "It's up to you, then I don't care about your business."
After Li Bochen watched the dozen or so of them leave, he walked around the camp again and found several graves that Noya had mentioned. Noah built almost all of the grave mounds near the latrines. When the army was stationed there to dig the latrines, a lot of soil was already piled up, so the presence of a few extra mounds of soil was not noticeable at this time. He was able to find the location of the tomb because he saw the ghosts of the dead Rakshasa.
Once you pass Dangtu Mountain, you will be the realm of the demon kingdom and the demon god, and will not be under the jurisdiction of the underworld. Therefore, the Yin spirits generated in this land will not be led to reincarnation by Yin errors, but will remain in the world. Without a physical body to protect the Yin spirit, its spiritual power will dissipate quickly. If nothing happens, it will disappear without a trace in six or seven days. It is not uncommon to find mutilated Rakshasa ghosts in this camp, but a few near the latrines are intact, and they were obviously recently deceased.
Li Bochen dug a grave and realized that he might have wrongly blamed Noah. What was buried was indeed broken bones, but these broken bones were indeed pieced together into a corpse, so the grave could be used.
He filled it back in with dirt. While digging graves, a few Rakshasas walked into or came out of the latrines, but no one paid much attention to what they were doing. Rakshasa are more self-centered than humans, and many of their behaviors and thoughts are purely self-interested. Paying attention to a similar person digging on the mound near the toilet will most likely not bring any benefit. It is better to go and see the one to the west. lively.
But after two more Rakshasa came out of the toilet, Li Bochen straightened up and squinted his eyes to take a closer look at the retreating figure of one of them. The Rakshasa also turned his face and glanced this way like the others, and then turned away nonchalantly. But he was not wearing iron armor, but leather armor, with a black cloak on top.
Li Bochen was slightly startled and said, "Do you recognize this person?"
Xu Chengdao: "He's the one in Zhiyasi's tent - do you think he saw something wrong with you?"
Li Bochen thought for a while: "The Rakshasa can't open his Dharma eyes. Follow him and have a look."
Xu Cheng left as ordered, and came back a quarter of an hour later: "No problem. He went back to the tent to tell Zhiyas about the prisoners. What should we do next?"
"Weapons." Li Boxen's eyes moved to several snowdrifts behind the mound. Underneath these piles of snow are thin wooden poles about a foot long. I don’t know what Rakshasa used them for in the first place, but now they are covered with snow and must have not been used for a long time. A rough calculation shows that if they were all sent to that realm for tempering and then taken out, at least thousands of spearmen could be armed.
…
Aslan walked out of Zhigas' tent and headed south along the road. When he passed by the semi-cellar where the prisoners were kept, he turned and looked inside, and smiled in his heart. These people were starving to death a few days ago, but now they are slowly regaining their vitality. He became curious about that person - how did he feed so many people?
But it's also a good thing. When they have the strength, they can create enough chaos. These people value death well. In their opinion, even if they die as part of a plan, it is more meaningful than dying as meat.
