After about two quarters of an hour, Noya stopped eating. Li Bochen endured the discomfort and looked at her, and saw that she had eaten all the body parts. She leaned over the stream and drank water for a while, carefully washing away the blood on her face and hands.
He didn't know what to say, but he saw Noya walking to the pile of broken bones that had been chewed cleanly, even bitten open and the marrow sucked out, and knelt down. Then she straightened up, looked up to the sky and raised her hands, saying something in Rakshasa language. Then she began to sing. Actually, it was a song, more like a rhythmic, ups and downs of wailing, as if she was performing a sacrifice.
He was stunned and said, "What is she talking about?"
Xu Chengdao: "I don't quite understand it. It should be an ancient Rakshasa language. It seems to be saying thank the devil for giving food, thanking compatriots for sacrificing flesh and blood, etc. I guess it should be a sacrificial song. But this ancient language even the sword god can't understand She didn’t pass it on to me, so she probably didn’t know what she was singing.”
Li Bochen nodded, and when Noya finished singing and began to dig holes on the ground to bury the broken bones, he said in a deep voice: "Noya, what did you just sing?"
Noah said: "It's a sacrificial song."
"What is this ritual song about?"
She glanced at Li Bochen and said, "How do I know? You should ask our priest or officiant about this. Hey, Li people, don't you people have any sacrificial songs?"
Li Boxen said: "No."
Noya stopped talking. She buried the pile of broken bones and flattened the ground. Judging from her compacting movements, she seemed to be following some kind of established ritual.
Li Bochen stared at her in silence for a moment, then whispered: "It turns out that they also bury their own kind. But the way is different from ours. Xu Cheng, has the Fengxue Sword God ever told you in detail what the Demon Kingdom is like?" place?"
He has always known that the living environment in the Demonic Kingdom is harsh, covered in ice and snow. Because the Rakshasa people are naturally capable of making fire, they can become the dominant ethnic group. As for how bad it is, he had no idea before. But now he saw the Rakshasa woman in front of him - she could move freely without eating for several days. Once she ate, she would eat several times more than he did and drink water like a whale devouring cattle.
They have great strength and are gifted with supernatural powers. What kind of environment is so bad that such a powerful species can even eat the corpses of their own kind?
The sacrificial songs she spoke and the rituals followed during burial all meant that a long time ago Rakshasa would also grieve for the loss of its kind and would also bury them. So what kind of terrible environment caused them to slowly not even bother to know what the sacrificial song was saying, and even had to abandon the most basic biological instinct of "everything harms its own kind"?
Xu Chengdao: "The Sword God mentioned it. He said that if you really stayed in the Demon Country for some time, I'm afraid you wouldn't be as talkative as you are now. So he asked me to serve you carefully."
Li Bochen was silent for a moment and said, "Okay. Then I'll sleep for a while. You can help me watch her."
Xu Cheng said: "Oh."
He turned to Noya and said, "Do you Rakshasa want to sleep?"
Noya frowned: "Why not?"
Li Bochen smiled and said, "Then I'll sleep for a while, but don't run away."
Noah snorted: "That's what you people only do."
Li Boxen rested on the tree. But he didn't actually sleep - he was already in the Dragon and Tiger realm, and he could just sleep for three or four days. He really felt very sleepy, and he could hold on for a while longer by meditating and refining his Qi. He actually let out the Yin spirit from his body and flicked his wrist, releasing the Sumeru Yin spirit that had been trapped before.
This Yin spirit is now in exactly the same situation as Ye Chengchou. Because his physical body was pulled out before he died, he has become a tool that answers all questions. Li Boxen said: "Are you the induction king? A leader of the Sumeru tribe?"
The Sumeru priest still looks like a baby, but the expression on his face is extremely ferocious, which makes him look very strange. When he spoke in a doll's voice, it became even weirder: "You know who I am and you dare to kill me, you're dead."
Although because of Ye Chengchou, Li Boxen had known that this kind of tool man seemed to be sane, he still couldn't help but feel a little shocked after hearing this. He thought for a while and then said: "How many Sumeru people, how many monsters, and how many Rakshasa people are there on the other side of the mountain now?"
The priest grinned and said: "Oh, it turns out you are a spy. I'm not afraid to tell you. There are 300,000 spirit beasts and 2,000 Rakshasa over there, as well as the chief priest of our clan. A bridge to the sky has been erected. In a month's time, when we have sucked out all the life in Dangtu Mountain and completely demonized the place, the bridge will be able to transport the entire 300,000-strong army over!"
These things are consistent with what Shang Jun said. He asked again: "Is there anyone else over there?"
The priest said: "Human? You are asking about meat, right? There are ten or twenty thousand."
Then what Noya said is true. Li Bochen asked directly: "How can we destroy the bridge you built?"
The priest laughed: "You are such a stupid spy! If you want to destroy the bridge, you have to kill the high priest. But the high priest is among the guards of Rakshasa and spiritual beasts. You can't even see him. How can you kill him? Either you This cut off the aura of this Dangtu Mountain. But now, several of our priests in the mountain all have clones of the devil. Once we notice that someone is manipulating the earth's energy, the devil will definitely come down to earth to help. What can you do with this earth's energy? ?”
It turned out that these two methods were similar to what he had guessed in his mind before. He asked a few more questions about the mobilization of the Demon Kingdom's troops and strategic points. Although the Sumeru priest seemed to have a high status, he knew very little about these things. Perhaps it was because the main commander of the Demon Kingdom's army was It's a Rakshasa. They Sumeru people are ranked below Rakshasa in the Demon Kingdom, so such a big thing is unknown.
At this time, Xu Cheng suddenly said: "Ask him why the Demon Kingdom went south."
Li Bochen realized that the two wanted to go together. The battle between humans and demons has lasted for thousands of years, and is essentially a battle between the Six Emperors and the Three Demon Lords. Although there were attacks on each other in the past, the gods and demons were above all the heavens and the world, and the attacks in the living world also resulted in victory and defeat for each other. Before Beichen perished, Beiyuan was taken away by the Demon Kingdom. This is normal. But now I heard that the demon gods of the demon country have divided their incarnations in the lower realm, and the demons have invaded the whole country. Is it possible that the demon gods want to start a war with the remaining five emperors? Why is this?
He then said: "You sent the monsters across the mountain, where do you want to hit them?"
"Of course we have to fight to the seaside." The Xumi people shook their heads and said viciously, "Kill all of you, and the best land in the world will be ours."
Li Boxen said: "Did the Demon Lord tell you to do this?"
He knew the answer as soon as he asked this question - just like Ye Chengchou before, these Yin spirits still have a basic respect for the spiritual gods. When they hear this kind of question, they will just pretend that they have not heard it. Sure enough, the Xumi man frowned fiercely, as if he didn't understand what he was saying, and didn't answer.
Li Bochen thought for a while and asked in a different way: "Then who told you to do this?"
This time the Sumeru people still didn't answer. He and Xu Cheng looked at each other and knew that this was an answer.
He asked some more questions that he needed to know, and the Sumeru people said them in an angry tone. When Li Bochen felt that he couldn't ask any more questions, Xu Cheng said, "Brother Li, you can't keep this thing."
The Yin Spirit just said, "Nowadays, several priests have clones of the Demon King in their bodies," which may mean that they are actually spiritual masters. This situation is somewhat similar to that of Xu Cheng. If you stay and become a Yin soldier, you may expose yourself to the sight of a certain demon king just like you did with Xu Cheng. Looking at it this way, it is indeed impossible to keep it, but what he and Xu Cheng have in their bodies is a ray of true spirit of the spiritual god, and the priest said that what they have in their bodies is the incarnation of the devil. What is the difference between the two?
Li Bochen knew a little bit about this issue. The "true spirit" of the spiritual god is actually similar to the "yin spirit" of human beings. The spiritual god divides some of the true spirit and places it on the human body, and this person becomes the spiritual master. It's just that because the six supreme emperors are the incarnations of luck, their true spirits are also called luck. In addition, those low-level spiritual gods or mysterious spirits have not yet gained great luck, so their "yin spirits" are still called true spirits.
Generally speaking, things like Yin spirits are indivisible. The true spirit of spiritual gods is placed on people. It does not mean that they cut off a part of their Yin spirit and throw it into the living world, but it is more like reaching out a tentacle from the heavens and the world - the divided true spirit. , still part of the whole. It's just that due to the restrictions between the realms, what the Yin spirit sees and hears cannot be fed back immediately.
For example, Xu Cheng currently has a wisp of the true spirit of Fengxue Sword God in his body. With his own permission, the sword god's true spirit temporarily filled Xu Cheng's Yin spirit, allowing him to think and speak like ordinary people in the living world. , instead of having to wait until the arctic crape myrtle is in the sky to return to normal. After helping him finish his work, this ray of true spirit returned to the realm of Fengxue Sword God, and would feed back to him what he saw and heard on the ground.
When it comes to incarnation, it generally refers to the methods used by the devil. The true spirit and destiny separated by the spiritual god are not independent, but the incarnation has an independent ideology. It is more like the demon god completely separated a part of himself. When the prisoner Chou Langbu said that he practiced the devil's methods, he was referring to the incarnation of the "Fearless True King".
If what this induction king said is true and there is an incarnation of the devil in him at this time, it means that that incarnation can think and act on its own. That is to say, the incarnation knows everything that was said and done just now.
The Demon King is equivalent to the Yuanjun under the Emperor. When Sui Wujiu fought against the demon spirit King Xishan before, the demon spirit relied on the ability of the demon king's incarnation to defeat Sui Wujiu who used some secret method. Li Boxen is still shocked when he thinks of that kind of terrifying power and magical power.
But when I was fighting with the Sumeru priest just now, and even now when I am asking many secrets, how come if that incarnation exists, why doesn't it take action?
Li Bochen realized that Xu Cheng's words might be a test. He glanced sideways slightly, and sure enough he saw Xu Cheng also winking.
He then said: "That's right. I'll break it up right now."
At this time, he was inclined to believe that what the Sumeru priest said was half truth and half false. The incarnation of the Demon King may exist, but it may only exist in the bodies of generals like the demon spirits who command the army, and may not necessarily be the turn of Sumeru priests like them who work as handymen. He then flicked his wrist to tighten the iron rope and scatter the evil spirit.
Unexpectedly, as soon as he finished speaking, the Sumeru priest suddenly said: "Are you the spirit master? This one beside you should be your Yin soldier, but it also has spirituality. Are you practicing the Yin Fu Emperor Sutra? It should be already. I’ve practiced to the fourth level.”
