The arrow was so close that Yis was determined not to dodge it, but Jiang Shuo shouted in advance, allowing Yis to tilt his head at the last moment, and the fire arrow almost flew between his shoulders and neck. .
Although it did not hit directly, the flames on the arrow still caught the hood of Yisbai's robe. As soon as the flames touched the fabric, it immediately boiled and burned.
Yis reacted very quickly, while retreating, he tore the white robe smoothly and threw it aside. Fortunately, Nestorianism strictly prohibited luxury. The white robe worn by Jing disciples was made of linen, which was easy to tear. The white robe was flying around. It burned violently in the air and turned into black ashes when it landed.
Even though Yis reacted in time, his hair was still pulled up, giving off a burnt smell.
When Isz was dodging, Joseph had already rushed forward with his Iron Bone Flower, and before Kurus could get up, he hit him on the head. Issé had also stepped forward and hit him with a hammer from the other side. Under attack from the left and right, Kurusi could not avoid it. He failed to succeed in the sneak attack and was already dead. He could only close his eyes and wait for death.
Hearing only a loud "clang" and a loud bang of gold and iron, the shock made Kurusi dizzy and his ears were buzzing. But when he opened his eyes, he was surprised to find that he was safe and sound. Sna's hammer hit the head of Joseph's iron-bone staff, knocking back his fatal blow to Kurus.
Although Joseph was tall and strong, his physical strength was not as good as that of Yis. When he was hit by his hammer, Tieguduo immediately swung outwards. Blood flowed from the mouth of his hands, and Tieguduo almost flew out. Joseph was no less surprised than Kurus. His eyes widened and he said to Is, "Brother Is, what are you doing?"
Yis said: "Jing disciples should respect Jing Zun's way of benevolence and should not kill people unless absolutely necessary."
Joseph said: "Kulusi used deceit to attack you without leaving any room. Isn't this a last resort?"
Yis said: "He wanted to kill me before, but now he has no power to fight back. God loves the world, how can we kill an unarmed person with a weapon?"
Joseph didn't expect that Yisi would be so pedantic, and couldn't help but jump in panic. In fact, the reason why Yisi didn't let Joseph kill Kurus was not only because he said "God loves the world", but also because Zoroastrianism was widely spread in the Tang Dynasty. , is the leader of the three Yi sects. If Kurusi is killed with a stick today, the Zoroastrian and Jingye sects will have an incomprehensible hatred. In the long run, killing Kurusi will have hundreds of disadvantages and no benefits. Therefore, Yiscai knocked Joseph's iron bones away at the critical moment.
Kurusi knelt on the ground, but felt as if he was struck by lightning. Zoroastrianism is not a cult. Its teachings advocate the Lord God of Light. It believes that good and evil are constantly at war, and good will eventually defeat evil. However, Zoroastrianism and Nestorianism have been competing for believers over the years, resulting in constant discord. Kurusi Ruth wanted to overwhelm the Nestorians, but she was blinded by this obsession, to the point where she would not stop fighting.
The line between life and death just now made Kurus suddenly wake up. After listening to Yis's words, his mind became clear again. After all, he is the leader of the orthodox religion and has a lot of practice. Once he woke up, he immediately fell to the ground and said: "What King Yis said ordered me to Suddenly, I realized that all the bigotry before was ridiculous. I sincerely admire you now and ask you to ignore the past grudges and forgive Kurusi's crime."
When Joseph saw Kurus prostrating himself again, he thought he was trying to pull another trick, so he rushed forward and blocked Yis with his sword immediately, shouting: "Kulusi, what are your methods? As a master of a sect, Are you ashamed or not?"
However, Yis pushed Joseph away and stepped forward to help Kurusi up and said: "Kulusi Dasabao, there is no conflict between our two religions. If we can reconcile and preach in the Tang Dynasty, it will not be like fighting for the right to preach in Shuomo." Much better?"
Kurusi said: "What King Isfa said is true. After I came down from the mountain, I will spread the message to Zoroastrian temples in various places and no longer oppose Nestorianism."
Zoroastrianism is the leader of the barbarian religions in the Tang Dynasty, and Kurusi Dashabao is an official of the same fifth rank. Since Zoroastrianism and Nestorianism both originated from Persia, competition for believers inevitably occurred, but Zoroastrianism used its power in the court In his official capacity, there was a lot of suppression against Nestorianism. Now that Kurushuo no longer opposes Nestorianism, Yis is much more happy than winning this meaningless battle in his opinion. He can't help but hold on tightly He hugged Kurus' elbows.
The two of them untied their hearts and laughed happily together. Feihongzi on the pit said dissatisfiedly: "The winner is not decided at this moment, why are you two laughing?"
Kurusi smiled and said: "Of course Nestorianism won, and we, Zoroastrianism, are convinced that we lost this time." As he said this, he took the injured Xue Pantuo and jumped out of the square pit together.
Yis and Joseph also jumped up. Jiang Shuo stepped forward to greet Yis and crossed his hands and said, "Fortunately, the Dharma King is fine."
Yisi said happily: "Looking back, I haven't thanked you yet. If you hadn't reminded me, I would have been shot to death at this moment."
Joseph asked curiously: "Little brother, how do you know that Kurus has a crossbow hidden behind his back?"
Jiang Shuo said: "I don't know, but when I saw him bowing down, I thought that I had also encountered someone who attacked me like this, so I reminded King Isfa."
When Joseph heard this, he looked Jiang Shuo up and down. When he saw Jiang Shuo fighting with Qijiao earlier, he was surprised by how good he was. Now he heard that he had been attacked with a secret arrow, and he thought that this young man was It’s incredible to have experienced so much at such a young age.
Kurusi settled Xue Pantuo, paid homage to everyone around him, and then saluted King Pei Luo, the king of Uyghur Khan, and said: "King Khan, please forgive me for being frank, Uyghurs use martial arts to rejuvenate their country, but they cannot secure it through martial arts, and use competitions to determine the national religion. Not a good idea."
Bone Strength Pei Luo smiled noncommittally and said, "What Da Sabao said is true. I have written it down."
Feihongzi was afraid that Kurusi would say anything more, so he said: "The next battle will be between Tang Buddhism and Manichaeism!"
When everyone in the Three Religions of the Tang Dynasty heard this, their spirits perked up. Old Man Mo Jing said to Tie Zheng Dao Yuan: "Fellow Dao Yuan, it's our turn."
Tie Zheng Daoyuan crossed his hands and said yes, Zhuge Jingxu said: "Senior Mojian, please be careful. This method of two people fighting each other in each sect was proposed by the Demon Sect. I'm afraid they have some formation method for two people to cooperate. That’s why we made this proposal.”
Sima Qingyun also said: "The Demon Sect's hosting this time cannot be to make wedding clothes for others, but they should only know Young Master Jiang and not know Senior Mojian. Senior will kill him as soon as he makes a move. All he needs to do is kill him." If you hurt one person, you will have a chance of winning."
Everyone has great confidence in the strength of Old Man Mo Jing. What they are afraid of is that the Demon Sect may have some formations for the two of them to practice together. Not only do Old Man Mo Jing and Tiezheng Daoyuan have no formations, but their martial arts methods are completely different. There is no necessarily an advantage when two people fight each other.
The two demon sect people over there had already jumped into the pit and were waiting for them leisurely. Ye Guizhen looked like it had nothing to do with him and said quite relaxedly: "As far as I know, in terms of formations, there are many A military formation of tens of millions of people can range from three or four people to a cone-shaped formation of at least three people, but I have never heard of a formation of two people."
The old man Mo Jing also smiled and said: "Yes, the two of them can help each other at most, but they only have four arms, one head and two less than three heads and six arms. Where can I be afraid of him?"
Sima Qingyun and Zhuge Jingxu heard what the old man Mo Jing said and were worried that he underestimated the enemy. Before they could persuade him to be careful, the old man Mo Jing had already jumped into the square pit. Seeing this, Tiezheng Daoyuan also jumped after him. enter.
The two demon sects were introduced by Fei Hongzi before. They are two great mujas from the Persian General Altar. The leader is brown-haired and blue-eyed named Azhan Daliwu. He looks like a Tocharian. The other He has green eyes and black hair, but he looks somewhat similar to Yis. He must be Persian.
Ajanta Muja crossed his hands in front of his chest like a flying flame and said: "Manicheism Ajana Daliu..." Another person followed and said: "Abu Puli..." The two of them said in unison Said: "Please ask for some tips from Buddhism in the Tang Dynasty."
The two spoke in tandem, one after the other, but the connection was extremely coherent, as if one person was speaking. From this sentence alone, it was clear that the two had an extraordinary tacit understanding.
Jiang Shuo stood on the pit and took a closer look at the two people, only to realize that although the two people looked very different, their stature was very similar in height, short, fat and thin. If viewed from the back, they were probably no different from the same person, and he couldn't help but feel uneasy in his heart. It got aggravated again.
The old man Mo Jing still crossed his hands carelessly and said: "The Chisongzi on the lower Chisong Mountain is a grinder who makes a living." He deliberately used overlapping sounds to joke, and the two great Mujings of the Demon Sect were really confused and looked at each other. They asked each other in Persian. They came from Persia and did not speak Chinese at all. They only learned the art of reporting surnames by their first names. I heard that Chinese names are very short, so why does this person have such a long name?
Tie Zheng Daoyuan also imitated the old man Mo Jing and said, "I am a kite player outside Danzheng Gorge. Tie Zheng Daoyuan is the one."
While the two great emperors were still confused about their names, Old Mojing shouted: "What are Daoyuan waiting for? Let's take action!"
As he said that, he flew out and rushed towards Abu. He thought that the two of them must have some special formation. It seemed that A Zhan was the leader and Abu was the assistant. He thought that A Zhan's kung fu should be higher than that of Abu. The key to breaking the formation was to kill him. It was enough to hurt one person, so he chose Abu, who might be weaker, to attack.
Tie Zheng Daoyuan understood the idea and inserted it from his side to cover the old man's flank. In his opinion, as long as he resisted A Zhan's three or five moves, the old man Mo Jing could succeed.
The old man Mo Jing was an elder, and he no longer used any weapons. He swung a pair of fleshy palms to hit Abu. When Abu saw this, he did not dodge and responded with his palms. The old man Mo Jing gave a long laugh and used 100% of his inner strength to slap his palm. go.
There was a loud noise, and the old man Mo Jing jumped back and took a step back. Then Abu took two steps back before stopping. It seemed that the old man Mo Jing was still slightly better, but when he retreated, Tie Zheng Daoyuan couldn't. Without any preparation, he rushed in front of the old man Mo Jing. A Zhan also came up to him and waved his palm.
Tie Zheng Daoyuan saw that the old man Mojing had just faced off against Abu. Although Abu was slightly inferior, the gap was only one step back or two steps back. If A Zhan and Abu's kung fu were similar, he would never be able to compete with him. Chances of winning, so don't use your palm to catch it.
He used the zither as a weapon. The zither is a long wooden box with thirteen strings, which is right between the lyre and the 25-string harp. At this moment, Dogen put the zither up like a shield. Block A Zhan's palm peak.
Unexpectedly, when A Zhan stood in front of him, he suddenly touched his hand and played a glide on his zither. He quickly slipped past Dao Yuan and slapped Old Mo Jing with his palm!
Dao Yuan was going all out to receive A Zhan's palm, but he didn't expect A Zhan to bypass him and attack the old man Mo Jing. A Zhan looked very amateur at this moment and gave up his entire side. When Dao Yuan saw She couldn't help but turned sideways and wanted to hit him in the side.
But the old man Mojing shouted: "Daoyuan, look ahead!"
As he spoke, the old man Mo Jing stepped forward again, waved his palms, and exchanged palms with A Zhan again. This time, the old man Mo Jing and A Zhan stood still and did not retreat, but the old man Mo Jing had just exchanged palms with A Zhan. , he immediately sent out his palms, matching two palms without falling behind, which was still better than A Zhan.
However, A Zhan's purpose was not to win with palm power, but to prevent the old man from stepping forward to help Dao Yuan. Dao Yuan came to his senses after listening to the cry of the old man Mo Jing, but when he turned around again, it was already too late and he retreated back. Abu, who had exchanged positions with A Zhan, slapped Dao Yuan in the chest with his palm!
Some people died, but not completely...
