Lord Langya recalled the ancient history of Taoist ancestors, ancient emperors and human emperors, and he was quite animated for a while. He continued to talk: "The spiritual platform of the first step of the divine movement realm has been roughly explained, and the next step is the divine form of the second step. "
"The monks sit on the spiritual platform with their mind and soul, keeping their form in a state of joy. All the strange features of this mind will gradually appear on the monk's body, producing all kinds of miraculous changes, so it is called the god's form."
"When cultivation reaches this stage, monks also have to make choices. Some people will choose to return to their original nature, which looks ordinary but is actually beautiful inside. Some people will open up their minds and gradually develop inhuman appearance. He is like a god and a demon, so he is called an acquired stranger."
Hearing what Langya Lord said, Qi Jingzhi immediately understood and realized that if he had the right skills, he, the Saint Jiang, might be as majestic as Lu Ao in the future.
He also finally understood why Qing Yuanzi, the master of Tuanxiang Palace, and Hujun Taoist of Tianyi Sect were born with the appearance of a liger. He would not be surprised if he saw a figure like Cui Zitao with tiger eyebrows and sharp teeth in the future. .
Zheng Xian didn't know that the young man had changed so many thoughts in just a short moment, and then continued: "When a monk reaches the stage of divine form, it is very easy to encounter the disaster of transformation, also called the disaster of the body. If he cannot survive it, it will be as minor as There are things growing on the body that should not be there, or the body is mutilated, or the organs fail, or in worse cases, the Taoist mind is completely destroyed, the person becomes possessed, turns into a ferocious and twisted thing, and dies in an unspeakable misery."
"Generally speaking, the deeper a monk develops his own bloodline and the divine treasure in his body, the more severe the physical calamities he encounters, and the more mysterious the divine form he finally achieves. As for how to choose between them, look at the natural bloodline , secondly, look at the understanding of the exercises, and thirdly, look at the monk’s own thoughts.”
To Qi Jingzhi, this so-called catastrophe of transformation is similar to the catastrophe of confusion.
After cultivating the mind and bones and opening the spiritual aperture, the monks will inevitably be caught off guard by the five colors, five tones, and five flavors in the world, resulting in blindness, deafness, and a refreshing taste.
Correspondingly, when one's own appearance and limbs undergo drastic changes in a short period of time, the monk's body and mind may also bear a great burden, so he must not be careful.
At the moment, I only heard Langya Jun continue to say: "The so-called door difference has been sown in the heart since the training in Zhuangming. This step to the divine form is finally manifested, and it will be difficult to change from now on.”
"It is impossible to hide this kind of change from the inside out. If it is achieved, it will be achieved. If it is not achieved, it will not be achieved. It is now completely clear who is the true preacher and who is the scrap."
"For example, Ding Lingwei's physical body has been without spiritual control for a long time, so that he disintegrated into a crane on his own, which shows that the previous generation of Xuandu Temple Master taught others with all his resources and did not hide anything for himself, and he himself did master the "Immortal Feather Sutra" Extremely profound.”
Hearing this, Qi Jingzhi's eyes stayed on Zheng Xian's eyes that were like the blue sea and abyss for a moment, and then quickly moved away, feeling slightly relieved in his heart: "Fortunately, monks can choose between divine forms, isn't it? You have to cultivate yourself into weird shapes.”
"As for Ding Lingwei, I can only say that the Wuji Wilderness is by no means an ordinary place. Once you get lost in it, the consequences will be extremely serious. The Di Hong family established the Infinity Gate and guided the monks on their way back. It is really a great contribution!"
At the same time, Qi Jingzhi became more and more cautious about the calamity of transformation.
It would be difficult for an ordinary person to accept it, let alone a drastic change in appearance and limbs, or even a sudden loss of appearance. At least deep down in his heart, Qi Jingzhi was reluctant to become a person with beaks and claws, or to have feathers all over his body. , brilliant as haze.
Thinking about the time when Lu Ao only had two jade horns, he was rumored to be a monster by the people in Songling County. He had to hide at home and never go out again. Then he knew that what Langya Jun said about losing his Taoist heart and becoming possessed was by no means alarmist. .
"Finally, let's talk about the Tao Seed in the third step. After the monk's mind and divine form are stable, he must combine the inside and outside to condense the Tao Seed. Next, he must let the Tao Seed fly out of the spiritual platform and bathe in the thunderous wind. , tempering the nine turns and feeding back the divine form."
Seeing the doubtful look on Qi Jingzhi's face, Zheng Xian immediately waved his hand and said with a smile: "You want to ask where this thunder and calamity wind comes from, right? Then I have to mention Emperor Fu."
"Fu Huang, that is, Fu
The Xi family felt that the Taoism of the human monks was still fragile, so they used the principles of yin and yang changes that they had understood as sacrifices, and prayed in the Wuji Wilderness, so that the thunder and tribulation winds were spread outside the spiritual platform of the human monks, and they could resist it. External demons can, secondly, refine the Tao seed. When the Tao seed reaches nine turns, the Tao heart will naturally be strong and the Tao foundation will be complete. "
Speaking of this, Lord Langya hesitated for a moment and then added: "There has always been a rumor in this world... It is said that Emperor Fu once tried to conquer the land of Dongyi with the method of spring breeze and rain, so he transformed into Taihao and created the Dongyi Dragon. Ji, use the ancestral dragon energy to suppress and control the wild nature of the earth. As for whether there is such a thing... we Sheng Jiang will not recognize it anyway!"
"In short, although Taihao's attempt was effective, it only treated the symptoms but not the root cause. Later, the Jintian clan of Shaohao was passed down and he founded the Dongyi Fengji. He changed it to use the Golden Crow to patrol the sky and rule the world in an attempt to seize the power of the Great Sun. After that, there were The Gaoyang clan ruled by hanging from the sky, the sky and the earth became distinct, and the wild nature of the land of Dongyi revived."
"When I, Saint Jiang, was ordered to move my clan, many people in my clan were killed by evil gods, demons, and barbarians from the East. I had to be ruthless and spent thousands of years cutting down mountains, destroying temples, wiping out barbarian tribes, changing customs, and deeply cultivating The legal principles have gradually stabilized."
"Even so, from time to time, ancient human kingdoms, including Zhu Jiang's, were destroyed by demon disasters, such as the Gui-surnamed Chen country that fell thousands of years ago."
Hearing this, Qi Jingzhi couldn't help but sigh.
It turns out that the sages of the human race not only carved out the blue roads in this secular world to open up the mountains and forests, laying down a large territory for future generations, but they also cut through the thorns and built bridges and paved the way in the endless wilderness on the path of spiritual practice, paving the way for future generations of monks to reach the sky.
Such a majestic holy virtue, Qi Jingzhi, as a descendant of the human race, is really impressed and admired!
He immediately couldn't help but ask: "May I ask Your Majesty, for what achievements did I, the ancestor of the Jiang clan, Emperor Yan, become the emperor of the ancients?"
Hearing this, Lord Langya pondered for a moment before replying: "You have seen several kinds of Tao Fire last night, so it's okay to tell you the information now. Speaking of the Tao Fire method of this fourth-level monk, Sui Huang , Yanhuang and even the Dihong family’s joint achievements.”
"After the cultivation method of the Immortal Ascension Realm is perfected, as long as the human monks condense the Tao Seed and temper the nine turns, they are barely qualified to go into the wild to find opportunities, but they are still difficult and dangerous. The reason is that the Tao Seed The impurities have never been completely removed, and the body outside is even more impure, so that we can never enter the wild together."
"However, this problem is quite difficult. If the monks just hide in the land of nowhere, sit high on the spiritual platform, sit in front of the gate of infinity and work behind closed doors, it will be almost impossible to solve it."
"Emperor Sui, the Suiren clan, felt this, so he used the way of controlling fire as a sacrifice and prayed in the Wuji Wilderness. After returning from the wilderness, he asked the human monks to use the various spiritual objects they harvested as firewood on the spiritual platform. I ignite the Tao fire above and use it to burn the Tao seeds and body, making them more suitable for the Wuji Wilderness."
"As long as they can withstand the pain of burning their bodies, human monks can refine all the impurities in their Tao seeds and bodies, and become perfect and flawless on the inside, becoming the Yang God, which is called the Pure Yang Zhenren; When the body enters Wuji, it is said to be the real person who has emerged; if it is equipped with both, it realizes that both form and spirit are wonderful, and it is in harmony with the truth, it is called the true king of the wonderful way."
Hearing this, Qi Jingzhi had roughly figured out the context, and knew that the current human race's practice method was explored and inherited step by step by the ancient sages with great compassion, great magic power, and great wisdom. The purpose was to lower the level of Taoist practice and even The threshold for traveling in the wild is so that more tribesmen with relatively mediocre qualifications can have a step-by-step path to practice.
Listening to the meaning revealed in Langya Lord's words, as long as the monks remove the impurities in the body and become the real person, they can bring their bodies into the infinite wilderness. The master of the fourth realm, the Miao Dao Zhenjun, will definitely be able to do this. , already comparable to those legendary innate creatures.
Thinking of this, Qi Jingzhi couldn't help but said: "There are many dangers and obstacles on the road to spiritual practice. There were even no roads in the first place. The ancient sages opened roads in the mountains and built bridges in the water for us and other future generations. It is really admirable. .”
"The Sui Emperor's method of creating Tao Fire must also have shortcomings... Your Majesty just mentioned the Yan Emperor and the Di Hong Clan. Do you think these two have made improvements?"
Hearing this, Zheng Xian immediately smiled and said, "That's right! With the Tao Fire, the human monks not only have one more
This method of tempering oneself can also be used to set fire to the wild and resist external demons. The benefits are self-evident. However, the Dao fire is fierce and unruly, and many monks cannot bear the pain of being burned, and their bodies are reduced to ashes. "
"The Emperor Yan, also known as Shennong, was not only good at using fire, but he also went into the wilds to taste spiritual things and study pharmacology. He used the method of refining the medicine of "the combination of seven emotions, the monarch and his ministers to assist envoys" as a sacrifice, and prayed in the infinite wilderness. Human monks use their own Tao as the basis, mix it with various spiritual objects, and then use the three flowers and five Qi as supplements to harmonize it, and finally create a unique Tao fire that best suits the monks themselves. "
"This kind of Tao Fire is much more docile. Since then, there have been more and more sparks belonging to the human race in the Infinite Wilderness. Moreover, everyone's Tao Fire is different, and it has gradually become a situation where a hundred flowers bloom and a hundred schools of thought contend."
Qi Jingzhi nodded when he heard the words. Jiangzu Yanhuang used the method of refining medicine to tame Tao Fire, and he was indeed worthy of the name of Shennong.
"It's just that the threshold for this method is still a bit high. Many monks are unable to take care of both burning fire and combining medicine. Not only do they waste all the spiritual things they risked their lives to get, but they also waste time, find it difficult to make any progress, and may even be unable to make progress for a while. Shen, burn your spiritual altar to the ground, and end up with the tragic end of burning the altar and killing everyone."
"So when the Emperor was still called the Xiong family, he quarried copper from Shou Mountain and cast the Yellow Dragon Ascension Cauldron. He used it to restrain the Dao fire and adjust the temperature of the fire. Then he gradually added the medicines of the emperor and ministers to make the elixir. , use it to carry your own holy path and give birth to a baby's spiritual light, so this medicine is also called the holy fetus."
"With this cauldron, the three steps of accumulating salary, Dao fire, and combining medicine can be truly penetrated, and the fourth stage of practice is completely perfected, which is called growing the holy fetus! Once the great medicine is achieved, you will be the true king of the holy fetus and the wonderful way! "
"Refining bones to strengthen life, interacting with heaven and man, traveling gods to control Qi, and raising the holy fetus. After passing through these four realms, we, the human monks, finally refined the original acquired body into a chariot for traveling in the wild. Not only can we return to our innate nature, but we can also I will completely continue the path of spiritual practice, and I can expect to be holy from now on. With this holy virtue, the Xiong family is respected by the human race as Xuanyuan Holy Emperor."
When Zheng Xian said this, he saw that Qi Jingzhi's eyes were a little erratic, and he couldn't help but smile: "You are right, Zheng's golden tripod was made by his ancestors after the Holy Emperor Xuanyuan. If you can step into the fourth realm in the future, , Naturally, you have to go into the wild to collect firewood, and after you have saved enough, you can build a cauldron at the Lingtai, light the Dao fire, and refine the great medicine Holy Embryo for yourself."
Qi Jingzhi nodded, and suddenly got ahead of the Langya Lord and chanted loudly: "When summer passes and cold comes, who will put the great medicine in the beautiful face?"
Zheng Xian laughed loudly and replied loudly: "The golden stove, the divine cauldron, and the golden liquid that returns elixirs will ascend to heaven and earth, and we will live forever!"
The next moment, these two Saint Jiang monks, who were very different in age, status, and cultivation level, looked at each other and smiled knowingly.
After laughing, Zheng Xian suddenly sighed again: "Zheng was too ambitious at the beginning, and it was difficult to continue to refine the great medicine in the cauldron only half way. Fortunately, only this half allowed me to enter the fifth realm and be able to break through. Three hundred years of life have passed, and I have been living happily ever since."
Qi Jingzhi couldn't help but be shocked: "Does the fourth level of perfection only have a lifespan of three hundred years?"
He asked about Shou Yuan, but what he was thinking about was something else. He couldn't help but nod and said, "No wonder Taoist Hu Jun didn't even dare to resist in front of you, and only thought about escaping. I remember that he was just When the golden dates were released, your Majesty said that he had not been on the soil of Dongyue and Taizhou for nearly five hundred years. I think it was this sentence that completely frightened him."
Zheng Xian couldn't help laughing when he heard this: "Three hundred years is already four or five lifetimes of a mortal, how come you, a young man, still think it's too little?"
"The three hundred years of life mentioned by the monks in the fourth realm is the time during which they can maintain themselves at their peak, with no pain or aging. After the sun and the moon have depleted the lifespan, and the gods and humans have declined, those remaining days are... It doesn’t count.”
Qi Jingzhi nodded and asked again: "Your Majesty once mentioned that the land occupied by the Jiangs, in addition to Taiyue Zuzhou, Dongyue Taizhou, Xiyue Huazhou, there are also the two southern and northern states that have not yet established Yue... I don't know. What’s the meaning of the word Liyue?”
"You young man is so angry!"
Zheng Xian smiled when he heard this: "The first ancestor of the Jiang clan that we moved to Dongyi was named an official of Taiyue by Emperor Yan, and was in charge of the clan's sacrifices, so he was called the Holy King of Taiyue."
"Later, Wu became the Holy King and the Nine-He Holy King.
They ruled the world one after another and established Xiyue and Dongyue respectively. "
"In short, the reason why there are only three sacred mountains in the five holy Jiang states is because our Jiang clan only gave birth to three holy kings in this hometown of Dongyi."
"As for what the three mountains that have been established look like, you'd better go to the Wuji Wilderness and see for yourself in the future!"
