In the same way, Amaterasu and Tsukuyomi are both Izanami's daughters.
You can say that they are not related by blood, Izanami is just the nominal mother of the two goddesses.
It can also be considered that they are the product of the intersection of cause and effect between Izanagi and Izanami.
In fact, when it comes to relationships between gods, names are sometimes more important than blood relationships.
For example, the goddess Munakata was born when Susanoo and his sister Amaterasu made a vow.
According to the records of Susanoo, Susano-o was ferocious in nature. When he came to Takamagahara, his sister Amaterasu thought he was coming to attack her, so she immediately greeted him in military uniform.
In order to eliminate their sister's doubts, the two gods made an oath in exchange for the sacred treasure.
Susanoo gave the Ten Fist Sword to his sister, and Amaterasu gave the Eight-foot Magatama to his younger brother.
Amaterasu took the Ten Fist Sword, broke it and chewed it into pieces, then exhaled and gave birth to the three goddesses Munakata.
Susano no Mikoto bit the eight-foot magatama bead into pieces, and breathed out his breath to give birth to the five pillars of male gods such as the Tennin Hōrō no Mikoto.
In the end, the daughter born from the Juken Sword proved that Susanoo had no ill intentions, and Amaterasu put aside her grudge and happily welcomed her younger brother.
To sum up, if we use common theory, the three goddesses of Munakata should be the daughters of Amaterasu.
After all, it was Amaterasu who crushed the Juken Sword and exhaled from her mouth, and the three goddesses Munakata were born.
However, in the Japanese concept, this is not how the account is calculated.
Because the Ten Fist Sword belongs to Susano'o, the three goddesses Munakata who were born from biting the Ten Fist Sword are considered Susano'o's daughters, and the five male gods born from Magatama are considered the sons of Amaterasu.
So here comes the problem.
What kind of inexplicable relationship is this?
First of all, there is no sexual relationship whatsoever in the entire process of creating gods.
From this point on, the existence of bloodline becomes meaningless.
Whether it is Munakata's three goddesses or the five male gods, they were not born from the flesh and blood of Amaterasu and Susana.
There are also big problems with the process.
The Ten Fist Swords belong to Susano-o, so the daughter also belongs to him. It has nothing to do with Amaterasu, and the three goddesses Munakata don't need to call Amaterasu their mother.
They have no mother, only a father, and that is Susanoo.
From this story, we can see that the relationship between father, daughter, and mother is not really about the flesh and blood that carries its own genetic information, and even a woman’s reproductive process can be omitted.
What is important should be the establishment of causal relationships.
The Ten Fist Sword belongs to Susanoo, and the three goddesses born from it should also belong to Susanoo.
As long as this 'belonging' relationship is established, it doesn't matter whether the goddess gave birth to her herself.
"That guy has no abilities to begin with."
"Without my presence, how could Gao Tianyuan's divine system be as prosperous as it is today."
Izanami looked down on her brother, thinking he was a waste, a coward, and a coward: "And the moment he ran away, I cursed him."
The two are both brother and sister and husband and wife, and they are connected by fate.
The curse issued by Izanami is like the division of property in divorce, a shackles that Izanaki can never escape.
"He first cleaned his left eye, and the dazzling Amaterasu was born. Then he cleaned his right eye, and the bright and bright Tsukuyomi was born."
Naturally, the two goddesses cannot be the filth of the underworld being washed away, but the 'light' falling from Izanagi's eyes.
Among them, Amaterasu is the brightest light after the first round of cleaning.
Tsukuyomi is the remaining brightness when it is cleaned again.
After two purges, a large amount of the divinity in Izanagi was stripped away. Just like the division of property, a large number of assets were awarded to his wife.
"Susanoo was born from his nose."
Izanami: "The nose represents 'qi', which is his courage, courage, blood, and essence."
Without Amaterasu's light, Izanagi can no longer illuminate others.
Without Tsukuyomi's light, Izanagi would never be able to see clearly the way forward in the darkness.
Without Susano'o's energy, Izanagi completely lost his confidence and courage, and became a weakling who could only run away.
"So, the three of them are the children I forcibly separated from Izanagi."
Originally, these three children were all born in Izanagi.
According to the fact that the Ten Fist Sword belongs to Susana, the three Munakata goddesses born from the Ten Fist Sword are just Susana's daughters.
The authority belongs to Izanagi, and the three noble sons were born with authority, so they should only belong to Izanagi and have nothing to do with Izanami.
But unfortunately, Amaterasu went to rule Takamagahara, and Tsukuyomi went to rule Yonoshugahara. Only Susano'o stayed at the beach and cried, just to see his mother again.
"The moment that child called me mother, my existence became a certainty."
Susano'o called mother. The word mother was not only a title, but also the cause and effect of the established fact that Mikiko was born.
"He is still strong because Amaterasu and Tsukuyomi are not close to me."
"But without the energy represented by Susana's child," Izanami showed a joking smile: "How can he still have the courage to fight against the Hiroko God?"
"Well."
Speaking of this, Izanami sneered: "It's the same anyway. Even if he didn't lose his courage, that guy would never dare to go to the seventh floor and join the battle between the gods and the Hirachi God."
In Izanami's description, Izanaki, the father of the Takamagahara pantheon, is a scumbag, a coward, and a coward.
"Oh, there is also the power of counterattack."
Izanami seemed to have thought of something: "That guy didn't have the guts to face me directly, so he left his power to the rebels, and specially trained the Higa clan to fight against me."
"But that guy definitely didn't expect that I would take the opportunity to transform Qianyin's method into the evil god's cage."
The large number of evil gods sealed in Higa Kotoko's body are the gods of Takamagahara who once followed Izanagi to the human world.
However, like the Father God, these gods also lost the courage to fight to the death with the Hirudo God.
They ran away and fled to the human world, the other world, the virtual world...
What Izanagi didn't expect was that the Higa clan, which he was supposed to use to deal with Izanami and Huangquan's army, would actually show their claws to their former masters.
The power of rebellion of the Higa clan contains the power of Izanagi.
If that's all, that's okay.
However, Izanami injected her power into this power.
Therefore, the Father God and the Mother Goddess of the Japanese pantheon simultaneously gave the Higa clan spiritual spirits.
How do the gods from Takamagahara respond to such words and spirits?
Their father and mother spoke at the same time.
Just talking about the suppression and restraint effects, even if Amaterasu, Tsukuyomi, and Susana come, they still have to avoid their sharp edges.
That is to say, these three have long been freed from the shackles of the divine bloodline, and even if the power of Dao rebellion has an extremely limited impact on them.
In contrast, those fallen gods were really pinched when faced with the head of the Higa clan who inherited the power of rebellion.
