"I do!"
Izanami didn't hesitate at all. Anyway, with the two big guys Zhuyu, Yan Ling and Yu Yijin, in front of them, compared with them, she was just a younger sister.
Even the will of the world in the afterlife and the pure world follows Gu Yun and serves him around. What can't she accept?
"Well, let's just say that for now."
Gu Yun said that this god has not been completely shaped by him yet, and it will take some time to wait.
By the way, Gu Yun asked Izanami about Takamagahara.
The place where Gao Tianyuan is located is the fifth dimension among the nine dimensions - the world of gods.
The world of gods is not Takamagahara, the latter is just one of the components of the world of gods.
In this world, all the divine realms are located in the divine world, and they are distinguished from each other by special national boundaries, and generally maintain a state of non-interference with each other.
However, since the war between the gods a thousand years ago, most of the gods have long existed in name only.
Nowadays, the number of people who can maintain their belief system and make ends meet can be counted on both hands.
Comparing the gods to companies, most of them have declared bankruptcy, a few can still maintain operations, and only a few can continue to develop and become bigger and stronger.
Among these gods that can become bigger and stronger, the strength of Japanese Shintoism in the Far East seems to be at the forefront.
The existence of gods will not disappear. Even if all mankind is destroyed, new gods will still be born in this world.
The ecological spirit, the incarnation of nature, the will of the world, as well as the little evil gods and the little good gods.
These are gods born objectively.
Izanami is not the incarnation of nature, she is more like an innate god from ancient times, born from the heaven and earth itself.
Izanami and Izanaki established the Japanese pantheon together and jointly created countless second-generation gods. Only then did they gradually improve their spiritual power, eventually reaching over 80.
Such a god is called the 'Supreme God' in the world of gods.
The Supreme God is at the same level as the Creator God, and is the highest-status being among the gods with specific images in a pantheon.
In larger pantheons, the Supreme God's innate spirituality can reach over 80. For example, Lao Zhasa's body, Changshengtian, is a strong man who has stood at the apex of gods since he was born.
Izanami originally did not have the power she has now. She was just a goddess with a spiritual power in her early 60s.
For gods, the cultivation and development of the day after tomorrow, as well as the management of their own divine system, can achieve spiritual improvement.
Reaching 70 or above, the status is equivalent to the ecological spirit.
Over 80 is extremely rare even in the world of gods.
Especially the latter.
You must know that there can only be three true incarnations of nature in each world. This is a fixed quota that no one can change.
However, the gods have used special means to reach a level that rivals or even surpasses the incarnation of nature.
For example, Twelve Days, regardless of their innate qualifications, eventually reached a state far beyond their original level.
At the peak of the world of gods, there were more than 200 gods in the fifth dimension. Among them, there were more than 50 supreme gods at the level of natural incarnations, and even more at the level of ecological spirits.
But with the outbreak of the divine war, everything became a thing of the past.
Izanami is a survivor of that war.
The Japanese pantheon did not participate in the war between gods thousands of years ago, which is also the key reason why they were able to preserve themselves.
The world of gods is huge and vast, but the power of gods far exceeds that of humans.
They can easily explore a wider space, occupy more territory, and create a glorious divine kingdom.
However, these originally important resources have now become dispensable.
The true gods have fallen, but those who still exist are basically hiding in their own kingdom of gods.
The Japanese pantheon no longer needs to expand. The number of gods Gao Tianyuan currently has has not even reached 10% of its upper limit.
As for the territory outside the divine system, no gods will expand outward at all.
"Are you willing to help me take back Gao Tianyuan?"
"When I help you, I'm helping my own people, right?"
Gu Yun himself does not have much ambition, but he is a considerate and good master, and he is especially willing to help his shikigami realize his wishes.
If Izanami becomes his shikigami, then if she wants to take back Takamagahara, what reason does Gu Yun have for not helping her?
After all, recapture is not destruction.
With absolute power, Gu Yun was able to conquer the entire pantheon of gods without a single blow, using pure deterrence.
With better luck, Tananyun might have already made Amaterasu, Tsukuyomi, and Susana one of his own before Izanami could launch the divine battle.
When the time comes, the three siblings will come up with a question about "Why did Your Majesty rebel?" It will be like a matter of left hand and right hand.
The only one who needs to suffer is probably Izanagi, the father god of the Japanese pantheon.
Izanagi’s question…
It's not easy for Gu Yun to interfere, this is completely Izanami's housework.
What's more, Gu Yun can still tell who is one of his own and who is an outsider.
If Izanami really wanted revenge, Gu Yun would not stop him.
Anyway, Izanagi is not familiar with Gu Yun, and he himself is not a great god. As long as Amaterasu and the other three do not object, Gu Yun has no objection at all.
"By the way, what's going on with Izanagi now?"
"Is the God King of Takamagahara Amaterasu or Izanagi?"
The mythological books that Gu Yun had read were of no use here, because the truth had to be told by them as gods.
"That scumbag has fallen."
In the myth, Izanagi retired and handed over his power to Mikiko.
But in this world, as the Supreme Father God of Takamagahara, Izanagi has the obligation to lead the Japanese pantheon to the seventh level to resist the footsteps of the Hiruko God.
"A piece of trash that can even throw away his wife, how dare he dare to fight with the Hirudo God?"
Izanagi ran away, betrayed his own pantheon, and left the problem of dealing with Hiroko God directly to Amaterasu and other gods.
This is the truth, a stain that would never be recorded in Japanese mythology.
"In this case, I can understand the hatred between you and Izanagi."
Knowing the cause and effect, Gu Yun would not stop Izanami from stabbing her ex-husband and brother to death with a hatchet.
What does the life and death of the fallen evil god have to do with Gu Yun?
"But in this case, your enemy is actually Sanguizi?"
"Those two little girls Amaterasu and Tsukuyomi! Whenever I mention them, I get angry!"
Izanami doesn't like Amaterasu and Tsukuyomi, but Susana is a bit better, and the relationship with her is quite harmonious.
Many people think that Mikiko was the god born when Izanagi washed the dirt on his face, and should be the product of Izanagi's self-gestation.
But in fact, the birth of Mikiko is still related to Izanami.
The birth of Japanese gods is not just about sexual reproduction, there are also some strange rituals and behaviors, or they are born from flesh and blood or breath.
This is also the reason why Susanoo regards Izanami as his mother.
His birth is causally related to Izanami, so he is naturally regarded as the son of Izanami and Izanaki.
(End of chapter)
