It was the time when Wang Mang usurped the Han Dynasty and the two Han Dynasties alternated.
The Dragon of the Bohai Sea has become famous, and it has single-handedly mediated the magical power of creation to achieve its reputation as the "Dragon King of the East China Sea".
But this is not enough. Although Ao Guang is a born dragon god, he also has his own pursuits and desires.
Just like the myth of Nuwa creating humans in human legends, Ao Guang wanted to make the real dragon a real race, rather than a transformed form of all living beings.
Or to be more precise, Ao Guang wanted to create a race that had both the attributes of a true dragon and a god and demon.
Ao Guang hopes that this new race can reproduce naturally like humans without the need for his own mediation and creation powers to interfere.
To achieve this ultimate goal, what Ao Guang has to do is to further improve his natal magical power.
And if you want to improve your magical power to mediate creation, the most promising shortcut so far is to go to the Central Plains region and look for the first Taoist Yang God who has existed for hundreds of years - Li Xuan.
The other party has collected most of the fragments of "Shenxian Tongjian" in his hands, and is only one step away from the complete version of the Thirty-Six Divine Powers of Tiangang.
If he could obtain the complete version of the Thirty-Six Divine Powers of Tiangang from the other party, Ao Guang would most likely be able to make an analogy and elevate the way of mediating creation to the level of creating life and race.
So naturally, Ao Guang transformed into a human body and went to the Central Plains, where he found Li Xuan who was still in retreat at the time.
The century-long battle between Ao Guang and Li Xuan began at that time.
It can be said that the first meeting between the two was full of excitement.
After the initial test, the conceited Ao Guang chose to take the lead, and the tough Li Xuan had to break through to face this unprecedentedly powerful enemy.
As a dragon god who has mastered the magical power of mediating creation, Ao Guang is born with the ability to change.
When it shows its true body, it can stir up clouds and spit out mist; when it changes its body shape, it can hide its form.
Ao Guang changes with time, soars in the universe and lurks within the waves.
In the later stage of development, Ao Guang even led the battle to every corner of the Central Plains, spanning every terrain in the world.
Facing such existence, Li Xuan did not dare to neglect at all, and also used all his magical powers and spells to mediate the unpredictable ways of creation.
The two sides were just fighting in a simple way at first, but later it gradually turned into an all-out fighting.
Ao Guang hid his body in the river and sea, and Li Xuan burned the mountains and boiled the sea, not giving the other party any time or space to rest.
When Li Xuan tried his best to hide in the market, Ao Guang called for wind and rain, which threatened to flood the people.
During the day, we fight and change in the sky, and at night, we chase and fight in the wilderness...
Ao Guang turned into a snake, and Li Xuan turned into an eagle.
Li Xuan used the Five Elements Escape Technique to hide himself, and Ao Guang summoned the mountain gods to pursue him.
Ao Guang turned into Li Xuan's Taoist friend and approached the opponent secretly. Li Xuan turned into Ao Guang's dragon son and grandson and took the opportunity to attack.
This kind of back-and-forth, fighting over each other, lasted for nearly a hundred years.
During this period, both sides had thought about stopping this endless battle, but every time it seemed to calm down, it intensified due to certain actions of the other party.
Until one time, Ao Guang lured Li Xuanyuan out of his body to fight on the top of Mount Tai.
He himself bribed the Taoist boy closest to Li Xuan, and while the two sides were fighting, he burned down Li Xuan's innate Taoist body that he had practiced for hundreds of years.
Therefore, although the battle on the top of Mount Tai ended in Li Xuan's victory.
But Ao Guang achieved a staged victory for the first time in this century-long battle.
According to Ao Guang's plan, even if Li Xuan's strength would not be greatly reduced after losing his physical body, he would definitely be able to gain an overwhelming advantage in the subsequent battle.
Who would have thought that Li Xuan was indeed Li Xuan. He actually found the corpse of a beggar whose birth date matched his own at the foot of Mount Tai, and forcibly resurrected it using the method of "resurrection from the dead" among the Thirty-Six Divine Powers of Tiangang.
It's just that Li Xuan, who once had a handsome face and a cool temperament, has since become a lame beggar wearing a gold hoop on his head and wide eyes.
As mentioned earlier, Li Xuan is not perfect.
The real Li Xuan is a Taoist who has some kind of mysophobia and is extremely concerned about his dressing.
Although Li Xuan came back to life after this disaster, and his strength was not greatly weakened, the psychological trauma caused to him by the image of a lame beggar with a sloppy face was inestimable.
From then on, whether he was going out or continuing to fight with Ao Guang, Li Xuan would always appear as a spirit, and would rarely appear as a lame beggar.
As time went by, Li Xuan and Ao Guang fought for who knows how many years, and then they had the final fight that Pei Wende saw in the mountain god's memory.
…………………………………………………………………………………………………………
"So, this is the whole truth."
Watching Li Xuan's figure gradually recede, the surrounding environment gradually disappeared...
Pei Wende, who had already learned everything, came to his senses in a daze, only to find that he seemed to have experienced Li Xuan's life from the perspective of a bystander.
Pei Wende knew that Li Xuan deliberately let him see these.
As he said, everything Li Xuan did was to enable him to embark on a new path after reincarnation.
This kind of courage, this kind of means...
I'm afraid even if a real god comes, he will feel ashamed!
At the same time, Pei Wende also realized that Ao Guang's promise to Xiao Qing was not a false lie.
After so many years of fighting with Li Xuan, even if Ao Guang didn't learn all of the Thirty-Six Divine Powers of Tiangang, he must have learned some of them secretly.
Regarding this point, Li Xuan is also the same.
Li Xuan also secretly learned Ao Guang's natal magical power - mediating fortune.
"It's a pity that that stingy guy didn't let me see all the thirty-six magical powers of Tiangang."
While complaining like this, Pei Wende felt a sense of admiration for Li Xuan deep in his heart.
Because although Li Xuan did not directly teach Pei Wende the Thirty-six Divine Powers of the Tiangang, the relevant practice experience and usage tips were not covered up in any way.
With Pei Wende's ability to "prove the Tao in dreams" and based on the experience of Li Xuan and Ao Guang's fighting skills, it is only a matter of time to restore it bit by bit.
As for why Li Xuan didn't directly teach him the Thirty-six Divine Powers of Tiangang?
Pei Wende actually had some speculations.
After all, Li Xuan's ultimate goal is to eliminate some wrong options and wrong answers as a priority for the cultivation of his reincarnation.
The Thirty-Six Divine Powers of Tiangang were originally the magical powers of Li Xuan's life, and Pei Wende's learning of them would not be able to eliminate wrong options.
On the contrary, if Pei Wende himself deduced the restored and original Thirty-Six Divine Powers of Tiangang.
There must be some difference from the original thirty-six magical powers, and it can play a role in eliminating wrong options to a certain extent.
"In the final analysis, there are still too many selfish ideas. No wonder he turned into a 'Tieguai Li' in the end."
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