Sitting on the Wangfeng Peak, it’s a cave world.
"What do you want me to do by dragging me here?"
After carefully looking at Ao Guang's appearance and the surrounding environment, Xiao Qing finally asked the question she wanted to ask the most.
Xiao Qing didn't believe that Ao Guanghua had such great strength. He forced himself into this small cave just because he was greedy and wanted to see another born dragon god.
"I want you to save me and get me out of this cave."
After a brief silence, Ao Guang looked at the fellow opposite him who was emitting golden flames. After all, he did not choose to hide his true intentions.
Because if he wants to escape from this cave, Ao Guang must get all the help from another dragon god.
Therefore, although concealing the truth can help Ao Guang take advantage, it is more likely to offend another dragon god who has the same potential as himself.
Ao Guang is proud, but not arrogant.
Given the choice between the two, complete honesty is the most advantageous choice.
"You want me to save you?"
With her mouth wide open in astonishment, Xiao Qing looked at the embarrassed but still majestic real dragon in the pool, wondering if her ears had heard it wrong.
Xiao Qing has a very clear understanding of his own strength.
Not to mention the golden-haired dragon form that has not yet grown up, even if it transforms into the three strongest green dragon forms, Xiaoqing is not sure of breaking this sealed cave.
Because according to Xiao Qing's perception, the cave used to seal Ao Guang is connected to the ground of Zuowang Peak and is part of the entire Zhongnan Mountain.
Theoretically speaking, wanting to break this seal would be tantamount to becoming an enemy of the entire Zhongnan Mountain ancestral lineage.
"You think too highly of me, don't you?"
Listening to Xiao Qing's semi-sarcastic words, Ao Guang laughed.
"Haha, it's not that I think too highly of you, it's that you underestimate yourself too much."
Under Xiao Qing's surprised gaze, Ao Guang's winding body slowly rose from the pool, causing the entire cave to tremble slightly.
Rumble...
It couldn't be said that the sky was shattering and the earth was shattering, but the trembling sounds were not much smaller than the aftermath of an ordinary earthquake.
If the cave had not been isolated from the outside world, the movement caused by Ao Guang's "turn over" alone could have triggered a small earthquake in the Zhongnan Mountains.
"It seems that although you are a born dragon god, you have been in the human world for too long and have forgotten your birth."
Ao Guang obviously mistook Xiao Qing's identity, and Xiao Qing was not stupid enough to explain.
After all, in a sense, Jin Maohuan is indeed a member of the ghosts and gods of heaven and earth, but he is not born and raised.
"Did you know that in addition to the tangible creatures in this world, there are also invisible ghosts and gods."
"Compared to those tangible creatures, invisible ghosts and gods were born from the power of nature and are born with a personality that is superior to all living beings."
"The ultimate goal pursued by cultivators in the world is to shed their mortal bodies and become one of the ghosts and gods!"
Hearing this, Xiao Qing, who had already understood the essence of cultivation, was stunned for a moment, and then curled his lips without any trace.
Although from the perspective of most practitioners, Ao Guang's remarks are indeed consistent with certain facts.
Whether it is the Taoist Yuan Shen, the Buddhist Dharma, or even Confucianism, which holds the power to worship ghosts and gods, they are essentially imitating the existence of ghosts and gods in heaven and earth to find their own way to transcendence.
But the problem is that the way of spiritual practice in the world begins with Qi training, but never ends with the ghosts and gods of heaven and earth.
Losing the mortal body and taking control of the power of ghosts and gods is only a stage of practice, not the end of the path of practice.
Any practitioner with some pursuit will not be proud of becoming a being similar to ghosts and gods.
On the contrary, if there is no real way out, no practitioner will be willing to give up his lifelong pursuit and completely become a ghost driven by faith.
At this point, Lord Taishan, who is also a ghost and god, sees it more clearly.
As a ghost and god in charge of the cycle of life and death, in order to escape the shackles of the ghost and god's body and not be driven by the beliefs of all living beings, Taishan Mansion reincarnates once every five hundred years and seeks the infinite road in the body of a living being.
Fortunately, although Xiaoqing did not agree with Ao Guang's point of view, the other person's next words still made her feel like the clouds were clearing and the sky was clear.
In Ao Guang's description, heaven, earth, ghosts and gods are the incarnation of nature, the entity of order, and the embodiment of the belief of all living beings in a certain conceptual entity.
This belief will not disappear with the improvement of knowledge and wisdom, but will give birth to more entities called "ghosts and gods".
At the beginning of the birth of all living beings, they only worshiped natural phenomena such as the sun, moon, heaven and earth, wind, rain, thunder and lightning.
After humans developed civilization, they began to worship the cycle of life and death, spring, summer, autumn, winter and other artificially distinguished concepts.
Until now, in the era of changing dynasties, intangible concepts can be ghosts and gods, and tangible beliefs can also be ghosts and gods.
God of mountains, rivers, war, forging, blessings and misfortunes...
Nowadays, people have specific classifications of ghosts and gods, and even have fixed gods worshiped at bedside, stove, and door.
According to Ao Guang's theory, the birth of every new thing or concept will give birth to corresponding ghosts, gods and authorities.
In the future 21st century, existences such as the god of computers, the god of mobile phones, and the god of the Internet will inevitably be born.
The reason why Ao Guang dares to call himself the "Dragon King" is because he is a ghost and god who was born from a series of complex concepts such as true dragon, East China Sea, clouds and rain, royal power, etc.
Although he walks in the world in the form of a "true dragon", Ao Guang is not essentially any kind of true dragon.
Similarly, the golden retriever in Xiaoqing's incarnation is not a real golden retriever in essence.
The reason why the golden-haired turtle appears is simply because the golden-haired turtle conforms to the concepts of natural disasters, fire, and earth in all aspects, and is the most suitable form for manifesting the power of ghosts and gods.
Ao Guang's series of theories ultimately only wanted to show one point.
That's because the title "Dragon God" focuses on "god" rather than "dragon".
Since he is a god, he is naturally superior to all living things and possesses potential and abilities beyond the reach of ordinary people.
Even a true dragon born under the care of heaven and earth is far inferior to real ghosts and gods in this regard.
At this point, Ao Guang's implication was already obvious.
The golden retriever, who is of the same kind as himself, actually also has potential far beyond Xiao Qing's imagination.
As long as she is willing to give up her awareness of herself as a living being, she can gain the same ability to shake the heaven as Ao Guang.
This is not a guess, but an ironclad fact.
The abilities of ghosts and gods never come from so-called cultivation, but from their understanding and discovery of themselves.
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