Zhongnan Mountain, Siwangfeng.
Pei Wende and Xiao Qing didn't know what was happening. They were working hard to "climb" this mountain peak that reached into the sky.
Of course, it is said to be climbing, but what the two of them are doing now has nothing to do with real climbing.
Xiaoqing, who transformed into a ghost girl, relies on her magical power to travel underground quickly. Even the real Five Elements Escape Technique is not as fast as she is now.
Be it mountains or rivers, as long as there is land and dragon veins, Xiao Qing will never have to worry about exhaustion.
Only then did Xiao Qing finally understand how Pei Wende felt during the battle.
He has physical strength that is so deep that it is almost abnormal, and he has an inexhaustible Nine-turn Golden Pill as a backup energy source, plus the earth's dragon veins provide endless support to Pei Wende...
It's no wonder that since Pei Wende started practicing, he has never fought to the point of exhaustion in any battle.
If Xiao Qing had this level of energy reserves, he could use the special move "Qing Gang" as a regular skill.
The most important thing is that after transforming into the Ghost Goddess, Xiaoqing can clearly feel that her body is undergoing some kind of abnormal transformation.
This is a benign transformation, an evolution from low level to high level.
Just like Pei Wende did not follow the path of his predecessors, Xiaoqing's practice has never been limited or fixed on a certain path.
Nowadays, Xiao Qing is a physically powerful demon who also possesses a unique Nine-turn Golden Elixir. In terms of spiritual practice, he has been profoundly influenced by Pei Wende and Zen Master Lingyou.
The nine turns of the elixir are the nine changes.
The nine changes mean nine completely different forms and abilities, which are the theoretical practice of "taking advantage of hundreds of schools of thought and becoming a human being" exclusively for Xiaoqing.
The domineering green-scaled snake is Xiao Qing's true form, possessing the terrifying power to control the wind and rain and conquer all odds.
The human form formed by referring to the Thousand Faces Painting Skin is Xiaoqing's posture after his first transformation.
Although Xiaoqing in this state has many "flaws" that she is not satisfied with, the improvement of her cultivation and Taoism brought by the perfect nine innate apertures is unprecedented in the previous hundred years.
In comparison, the mirage dragon form cultivated by chance may not appear much.
But that was the first time Xiaoqing took the initiative to break through his own shackles and officially started the "Nine Transformations".
The shape of the three green dragons is derived from the three dragon beads of Wulin Water.
It is a summary of Xiao Qing's own abilities, which is equivalent to a certain strengthened form of the original body, emphasizing the attribute of "immortality".
But what really makes Xiao Qing feel more satisfied is her fourth transformation form - the golden retriever.
If the previous three transformations are still limited to the normal cognitive category, they can also be classified as the "creature" category recognized by the world.
Then Xiaoqing's fourth transformation broke this perception.
The essence of Jin Maohu is invisible ghosts and gods, the incarnation of the power of nature, and the embodied disaster.
Before transforming into a golden retriever, Xiao Qing's form appeared as an "undead corpse".
It wasn't until Xiaoqing was forcibly smashed into pieces by Weide when he intercepted him that the stimulated "body of ghosts and gods" got rid of its original embarrassing position of neither up nor down, and transformed into a similar species in the same ecological niche as the drought demon.
However, this is far from the limit of the "body of ghosts and gods".
Because there are no limits to real ghosts and gods, their power depends on people's understanding and definition of "god".
Xiaoqing's incarnation of the golden-haired dog is the god of zombies, disaster, and the god of the earth.
So when Xiaoqing transformed into the Ghost Goddess, her fourth form also began to undergo further imitation and transformation, trying to bring the power of the "Earth Mother" into her control. .
Once this transformation is successful, it proves that Xiaoqing's fourth form has unlimited potential.
After all, Xiaoqing can bring the power of Guigu Shen under his control today, so how can he know that he will not be able to control the abilities of other gods with the title of "Earth God" in the future?
Empress Houtu, who is opposite to Emperor Tian, the original creator God Nuwa...
These famous original gods of China can all be classified into the category of "gods of the earth".
Or to be more precise, in this Chinese territory that values land, almost every famous god has more or less the title of "Earth God".
…………………………………………………………………………………………………………
"call!"
Different from Xiaoqing's "climbing" method of climbing by hiding from the ground, Pei Wende's method of climbing Zuowang Peak is much more "ordinary".
Of course, this kind of "ordinary" is only relative to Xiaoqing, and ordinary people can't imitate it anyway.
Because the ghost boy is the son of the ghost goddess, he naturally also possesses the ever-changing abilities of the Gandharva.
He didn't feel it when he was in Yongle Town before, but now after transforming into a ghost boy again, Pei Wende realized that he didn't use the true power of this Prajna mask last time at all.
His body was completely insubstantial as he walked through the mountains and forests. Nothing in the mountains, rivers, vegetation, or trees could stop the ghost boy...
Even on Siwangfeng, which is nearly 90 degrees straight and upright, Ghost Boy was able to continue moving forward without disturbing anyone throughout the process.
"call!"
At this moment, sitting on a certain rock on the cliff of Wangfeng Peak, a new Prajna mask was gradually appearing in the hands of the ghost boy.
When the mask became physical, Pei Wende threw it towards the top of the cliff.
Immediately afterwards, the ghost boy who originally threw the mask disappeared out of thin air, and was replaced by a new ghost boy who had previously thrown the mask.
Then the new ghost boy continued to summon the Prajna Mask, and continued to throw the mask towards the next footing above the cliff.
Just like a dragon, as one ghost boy after another disappeared and appeared, Pei Wende's position gradually shifted towards the top of the mountain.
Each throw will cause Pei Wende to climb tens of meters upward, as if teleporting.
You want to ask whether this way of climbing is troublesome?
For Pei Wende, who has long been able to control the wind and fly freely, this is naturally a very troublesome way of climbing.
However, this troublesome climbing method is really useful, and there is almost no possibility of activating those mountain-protecting formations.
Theoretically speaking, as long as Pei Wende does not cause fluctuations in the vitality of his surroundings, he can evade most reconnaissance and early warning methods in this way.
As for those formations that don’t start with vitality fluctuations as an “introduction”?
At most, just walk around them.
Anyway, no matter how perverted the seniors of Chunyang Temple are, they can't lay formations on every stone on Zuowang Peak, right?
——Monthly Ticket/Recommended Ticket——
7017k
