"What kind of barrier is this?"
From Zhao Guizhen's perspective, he only saw the barrier outside Pei Wende's body rotating for a while, absorbing, decomposing, transforming, and even returning all his attacks.
Zhao Guizhen can be regarded as a well-informed Taoist master.
Zhao Guizhen himself had actually practiced the special spell of barrier, which was born out of formations.
Therefore, Zhao Guizhen has also dabbled in "Vajra Realm", a relatively popular Buddhist boundary technique.
But Pei Wende's Vajra Realm is obviously different from the general Vajra Realm, and has even exceeded Zhao Guizhen's cognition.
The ordinary Vajra Realm only strengthens Buddhist magical powers within a certain range. Slightly stronger practitioners can use the Vajra Realm to expel the vitality of alien species.
However, no matter what, the essence of the Vajra Realm is only a small-scale realm.
But Pei Wende's diamond sword is actually blessed by the power of thirty-seven Buddhas and Bodhisattvas on the surface, and even forms a unique mandala pattern.
In the context of Buddhism, mandala is an auspicious pattern that symbolizes the nature of the world and the wisdom and virtue of the Great Sun Tathagata.
Theoretically speaking, Pei Wende's Vajra Realm has gone beyond the scope of the barrier. It is an external expression of the world of one's own mind into reality.
As long as his heart stays together, Pei Wende can be immune to all harm from the outside world.
Pei Wende called this sublimated Vajra Realm "The Meeting of Incarnation", which is the beginning of the Nine Meetings Mandala and the starting point of the spiritual manifestation of the Great Sun Tathagata.
In addition to the Adulthood Association, there are also the Samaya Association, the Subtle Association, the Offering Association, and the Four Seals Association, which form the outer boundary.
Similar to the Initiation Assembly, these four assembly mandalas are also composed of thirty-seven pictures of Buddhas and Bodhisattvas.
The superposition and rotation of the four can share and gather the power of the internal and external barriers in time to complete the endless cycle of transfer.
When the power of these four mandalas and one hundred and forty-eight images are manifested in the outer layer, the sixth society with the Chengcheng Society as the core - Yiyinhui is formed.
"This is called 'One Seal Club', which is a barrier technique derived from the Nine Clubs Mandala."
There was no concealment. Pei Wende, who had not made any moves since the appearance of Yiyinhui, explained with a smile.
Endless thunder bombarded the surface of Yiyinhui, but was transformed, decomposed and absorbed by it.
Except for a small number of attacks that were bounced back intact, most of the thunderbolts became the energy source for Pei Wende to continue to maintain the Yiyin Club.
Unlike the Initiation Society, the Samaya Society, the Subtle Society, the Offering Society, and the Four Seal Society, which exist independently, the One Seal Society is an all-powerful enchantment that combines the power of many venerables of the four societies.
In addition to the most basic defense, it also has the power to decompose, transform, absorb, and even rebound. It can be said to be a perfect barrier that combines the first five barrier powers.
With Pei Wende's current level of cultivation, let alone Zhao Guizhen's distraction.
Even if he was fully distracted, he would never be able to break through the Yiyinhui with the method of thunder in his palm.
Rather, if Zhao Guizhen can still manifest the huge Yang Shen he had when he was in Chang'an, Pei Wende's seal will definitely let the other party know what it means to "repay the other person with his own way."
"Nine Club Mandalas?"
Zhao Guizhen naturally knew the two secret traditions of Buddhism.
The two major secrets of Buddhist Tantric Buddhism are the Vajra Realm Mandala and the Womb Realm Mandala, which are the shortcuts to practice the true nature of the Great Sun Tathagata and the physical Buddha respectively.
However, as far as Zhao Guizhen knows, the reason why these two secret traditions are close to being lost is because the conditions for their cultivation are too harsh.
Pei Wende was actually able to recreate these two lost secret techniques using the method of enchantment, which simply refreshed Zhao Guizhen's knowledge.
"Can you recreate the Dharma of the Great Sun Tathagata with the Nine Assembly Mandala?"
The last time Zhao Guizhen was so shocked was when he saw Huiji choosing to use Tathagata as his dharma form.
Compared to Hui Ji, who took an unusual path, Pei Wende's approach shocked Zhao Guizhen even more.
Because if Zhao Guizhen remembers correctly, Pei Wende's dharma image should be "Fudo Mingwang"?
In other words, in addition to his own natal dharma, Pei Wende also has the dharma of the Great Sun Tathagata carried and embodied by the barrier.
"You mean, like this?"
Pei Wende, who still kept a smile on his lips and saw his hands forming a meditation seal, asked.
【Amitabha! 】
From Zhao Guizhen's perspective, he only heard a Buddha's name that seemed to come from the bliss of the void, and a Dharmakaya of the Great Sun Tathagata appeared out of thin air in the barrier.
The Great Sun Tathagata, wearing a crown of five Buddhas and white celestial robes, was sitting in a seal assembly. When he appeared, he used his wisdom fist seal to immobilize the endless thunder clouds around him.
——The six assembly mandalas all have the Great Sun Tathagata as the center, which is a mandala of the self-nature wheel body.
——The Great Sun is the self-nature of all things, the local Buddha body, so it is called the self-nature wheel body.
…………………………………………………………………………………………………………
"You actually created a second Dharma form?!"
The contraction of the pupils has exceeded the normal range. No one knows what the "second dharma phase" means better than Zhao Guizhen.
That is equivalent to the second soul of Taoism, and it is a secret magical power that is more precious than any method of incarnation.
Similarly, this also means that Pei Wende has surpassed the realm of his predecessors to a certain extent and has opened up a new avenue in the field of enchantment.
In a sense, this is even more shocking than Huiji's pure land realm where "thousands of Buddhas all return to their own bodies".
"It's just the second Dharma form. It's too early for you to be shocked."
Looking at Zhao Guizhen who was stunned in mid-air, Pei Wende said without hiding his arrogance.
"The Great Sun Tathagata is the return path of the Buddha, and he has endless incarnations in the world..."
"And the remaining three chapters of the Nine-Chamber Mandala are its strongest incarnation in the human world!"
Before Pei Wende finished speaking, another barrier appeared outside the Yiyin meeting.
It is the seventh assembly of seventeen Buddhas - the Association of Reasons. It is also the incarnation of Vajrasattva that symbolizes "the indestructible bodhicitta and the troubles, which are the wonderful principles of Bodhi".
Immediately afterwards, the incarnations of the Wrathful Ming King and Mahavatar Tathagata appeared on the left and right sides of Pei Wende one after another.
Together with the pictures of the seventy-seven Buddhas around it, it is generous and bright, showing the posture of descending for three generations - that is, the descending of the three generations of karma assembly and the descending of the three generations of samaya assembly.
tumultuous!
This is the true posture of the Vajra Realm Mandala after it is fully unfolded.
With the barrier as the core and magic as the center, there are 1,461 pictures of Buddhas and Bodhisattvas in all nine societies.
Among them, there are 136 Buddhas, 297 Bodhisattvas, four wrathful bodies, four Vajra gods, one or two Vaijras, and many Arhats, monks and concubines with their heads lowered.
Gathering the power of thousands of Buddhas and Bodhisattvas, the four major Buddha incarnations are finally manifested, including the Incarnation of Mahavairocana, the Incarnation of Vajrasattva, the Incarnation of Wrathful Ming King, and the Incarnation of Mahavatar Satsvara!
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