After reuniting with Mei Ji, Pei Wende and Xiao Qing followed each other on the road to Chang'an without staying too much in Yongle Town.
Then during the question-and-answer chat between the two parties, Pei Wende gradually learned about Hui Ji's experience during this period.
During the two years when Pei Wende rebuilt Jinshan Temple, Huiji was not idle either, looking for ways to recover and even reach the peak.
However, although Huiji once relied on the power of Sakyamuni's finger bones to suppress the evil spirits in the world, she was still far from the real other side.
Especially when they were in Yangzhou, Tianzhong and Huang Chao, who had always disliked each other, unexpectedly joined forces to smash Huiji's Dharma image.
Under such circumstances, the first thing Huiji did when she returned to Chang'an was to use her power as a national master in an attempt to find a way to recast the Dharma from the various classics and secrets of Qin Tian Jian.
Fortunately, Huiji had broken the precepts and practiced again before, so it was not difficult for him to practice again.
Therefore, in less than half a year after returning to Chang'an, Huiji had recast her own image of the Tathagata and truly entered the realm of the other shore.
Yes, today Huiji has not only recovered her cultivation level, but has even become a true power on the other side as a blessing in disguise.
——Thousands of Buddhas are all incarnations, and all living beings and spirits are everywhere.
At this moment, Huiji is already like the former national master Zhao Guizhen, a terrestrial god and Buddha who transcends all living beings.
And because Huiji majored in Wuluo magical power, purely in terms of strength and planning, he was better than the former national master Zhao Guizhen.
It can be said that from the moment Huiji achieved the other shore, a new era has arrived.
Strong men such as Zen Master Lingyou, Zhao Guizhen, and Xuan Jue are already relics of the previous era.
The current era is the era of Huiji, the era of Pei Wende, and it is also the era of Taoist Shinjuku such as Ziyang and Li Gang.
When talking about this, Mei Ji also emphasized that she was not exaggerating.
Because while Huiji was cultivating the Buddhahood in the human world, Taoist sects, left-wing evil spirits, and people from the three religions and nine streams never stopped challenging the majesty of this "strongest man in the new era."
Before Pei Wende officially came to Chang'an, Huiji had already fought back several people who coveted Qin Tianjian.
Although these coveters are not all the kind of beings who have half a foot on the other side of the Yangshen.
But he is also a powerful person who has pushed his own path to the extreme and is using various methods to seek breakthroughs.
To make the simplest and most intuitive comparison, the five-color Taoist that Pei Wende once encountered could only be regarded as the lowest among these powerful people.
The True Immortal of Talisman, the Sword Saint of Tiangang, the Wanshou Venerable, the one who slaughtered hundreds of people, and the scattered people who were happy...
As Mei Ji revealed these names one by one, Pei Wende realized that some kind of great changes were taking place in the times that he could not see.
In fact, even Pei Wende himself has a world-famous name - Zen Master Fahai.
And in terms of deterrence alone, Zen Master Fahai, who was so powerful that he could kill the "true gods of heaven", was far more famous than those beings who were repelled by Huiji.
Among certain groups of evil spirits, "Monk Blood Slaughter" has long replaced the name of Zen Master Fahai and has become a secret code for their private communication.
Even for a slightly more neutral group, the name "Black Buddha", which has a slightly awe-inspiring meaning, is far more popular than "Zen Master Fahai".
After all, since Pei Wende debuted, so many great monsters have died at his hands, including many old monsters.
The most important thing is that once Pei Wende takes action, he will definitely pull out the carrot and bring the mud.
The body of cause and effect is involved and the scope is so wide that it is difficult not to make people wonder whether Pei Wende is slaying demons or simply enjoying the pleasure of killing.
…………………………………………………………………………………………………………
"It would be a pity not to take this opportunity to rank the strongest on the 'Heavenly Ranking' or something like that."
He muttered in a tone that was as mocking as possible, because Pei Wende never dreamed that one day he would become the "god of murder" in the eyes of certain groups.
Whether it is "Blood Slaughter Monk" or "Black Buddha", the bloody meaning in it is self-evident.
"whee……"
"Although there are no characters like 'Bai Xiaosheng' in this world to rank the strong, Qin Tian Jian has a 'Qin Tian Document' that is barely qualified for this duty."
The word "Bai Xiaosheng" was written down by Meiji when she eavesdropped on the conversation between Pei Wende and Hui Ji when she was in Weishan.
At that time, Huiji had not yet come down from the mountain, and Pei Wende had not yet cultivated a golden body...
In addition to hosting "Sutra Debating Conferences" from time to time, the two of them promoted the reputation of Huiji's "little Sakyamuni".
Most of the time, they exchange ideas with each other and use various extreme ideas to spark sparks of thought.
Bui Wende's soul comes from the future of the 21st century, where various views and ideas are deviant, and various philosophies are far beyond the contemporary era.
Although Hui Ji does not have the blessing of future thoughts like Pei Wende, he has broken the precepts and resumed cultivation, and has experienced the suffering of the world, but he has an experience that is more in line with reality.
The collision of these two completely different views and thoughts often produces concepts and arguments that shatter ordinary people's three views.
Every time she thought of this, Mei Ji missed Weishan at that time.
Although such days are monotonous, they are full of excitement and peace.
"Qin Astronomical Book?"
He also missed the passing time, but Pei Wende did not just fall silent.
Because time passes and people always grow up.
Huiji, who has great ambitions, is destined to be unable to stay in Weishan forever. Sooner or later, he will go down the mountain to fulfill his ambitions.
The same is true for Pei Wende. He cannot always be the Buddhist practitioner who carries all kinds of naive ideas and thoughts and stands still all his life.
"What is that? What kind of ranking is it?"
Looking through his memory, Pei Wende unexpectedly found that he had never heard of a similar name.
In other words, in the real world, there is no so-called strength ranking list at all.
Let alone the fluctuation of a person's strength in different periods, it is not an easy task to just rank a list that can convince people all over the world.
At the very least, under the social framework of ancient farming civilization, no authoritative organization could produce such a list.
"To be precise, the Qin Tian Book is a magic weapon."
"It is a national artifact of the same level as the Luofu Dao Pan and the finger bones of Sakyamuni."
"It's just that in most cases, no one is qualified to use this artifact except the Imperial Master of the Tang Dynasty and the Jianzheng of Qintian Prison."
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