[The incarnation of Garuda - mighty virtue? 】
Listening to Zhu Yiniang who was still talking with a strange expression, Pei Wende never expected that there was such an incredible past behind this.
If Zhu Yiniang was not lying, she should have replaced the name "Mohuluojia" by mistake, making the great python god from the ancient country in the Western Regions the new eight heavenly beings.
But the crux of the matter is that the reason why Pei Wende named his soul "Mohu Luojia" in the first place actually didn't have many other ideas.
It's just that this power comes from the dragon veins under the earth, and Pei Wende happens to know the name of Mohu Luojia, one of the eight future Buddhist protectors.
Therefore, Pei Wende, who didn't like the name "Earth Dragon", naturally called him "Mohu Luojia".
Now that I think about it carefully, there are too many strange things about the big python god responding to the name "Mohu Luojia".
Even if the python god is indeed one of the many "Mohu Luojia"...
Even if Pei Wende does meet the conditions for the "birth" of the python god...
There are too many coincidences behind the fact that Pei Wende was finally able to become the real Mohu Luojia as the great python god and one of the eight true gods of the eight celestial beings.
Combined with the fact that the gods secretly spread Mohuluojia's beliefs, Pei Wende is almost certain that Pei Hui is the driving force behind this series of coincidences.
Yes, at this moment Pei Wende was very sure that he was not a Garuda candidate like Weide.
He is now the real python god, Mohu Luojia among the eight heavenly beings.
This is not only because the "Mohuluojia" in Zhu Yiniang's temple is manifested in the form of a python god, but also because of the various subtle attitudes of the other party when talking about this matter.
"According to Weide's words, isn't the only 'true god' that appears in the world to be heavenly beings?"
"How did you know about my existence? Did Wade tell you?"
This is what made Pei Wende most confused after hearing this description.
Unlike those heavenly beings who cultivate themselves and intend to stand out from many competitors, Zhu Yiniang is clearly aware of her own existence and has the clear purpose of stealing the power of the python god.
The benefit of doing this is self-evident. As long as Pei Wende doesn't find out or pursues it, she can become the "Incarnation of Mohu Luojia" at the same level as Weide in the shortest possible time.
But the disadvantage is equally obvious, that is, once discovered or investigated by Pei Wende, she will have to shed her skin even if she does not die.
"Of course not. In fact, Weide doesn't know about your existence."
Maintaining her previous humility, Zhu Yiniang continued to talk about the experience that ultimately led her to "death."
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Weide is the incarnation of Garuda, but he does not force Zhu Yiniang to follow the same path as himself.
The eight heavenly beings are eight different gods, eight different powers, eight different beliefs, and eight different styles of acting...
Garuda is synonymous with freedom, freedom and freedom.
Practitioners who practice this path must naturally meet these conditions.
However, although Zhu Yiniang is full of passion, it would be too difficult for this wealthy daughter to live a life like that of Weide, who uses the sky as a quilt and the earth as a bed, sleeping in the open air and having no fixed place. .
Therefore, after Weide spread relevant common sense to her, Zhu Yiniang decisively chose Mohu Luojia, who "deterred all living beings with her ferocious appearance."
The domineering power of using violence to control violence and making all evil spirits frightened is what Zhu Yiniang really yearns for.
However, after practicing for some time, Zhu Yiniang suddenly discovered that her situation seemed to be somewhat different from what Weide had described.
First of all, I seem to have seen the "end" from the beginning?
On this track called "Mohu Luojia", Zhu Yiniang was different from the competitors who were still running with their heads down. She saw the person standing at the "finish" at a glance.
It was a trinity of snake gods, a true god who had three aspects: anger, calmness, and mercy at the same time.
Then the second point is that Zhu Yiniang can take shortcuts to catch up with other competitors by imitating the posture of the snake god.
Although Zhu Yiniang knew that such actions could easily anger the snake god, she couldn't stand it and it seemed that he didn't care about her little actions at all.
After once or twice...
Zhu Yiniang, who became more and more courageous, finally realized that it was not that the snake god didn't care about her little actions, but that he didn't notice her existence at all.
Finally and most importantly, Zhu Yiniang needs this power.
Whether it is the demons and monsters in Runzhou City, or the undead monsters infected by the resentment of the real dragon...
In order to deal with them, Zhu Yiniang urgently needs a powerful force that can protect herself and her family.
For this reason, even though she knew that taking shortcuts would pay a heavy price, Zhu Yiniang still chose to take the risk to steal the power of the snake god and become a blasphemer.
It's a pity that although Zhu Yiniang is determined to protect her family, those beings she regards as "family" may not necessarily agree with her.
Especially the old man of the Zhu family. Ever since Zhu Yiniang started practicing, he had been vaguely aware of the subtle changes in her.
After several unsuccessful attempts, Mr. Zhu discovered something unusual about his granddaughter without any surprise.
But what Zhu Yiniang never expected was that after Mr. Zhu confirmed that she had embarked on the path of spiritual practice, he actually revealed a shocking secret to her.
That is, Zhu Yiniang is not the biological daughter of Zhu Run and Zhao Yanwei, but a direct descendant of the Xu family from Shilongmen in Tanghe Town.
The experiences of the Xu family for several generations, although no one has found a true "immortal fate", have successfully given their direct descendants some abilities that are different from ordinary people.
Or to be more precise, as long as any descendant of the Xu family shows extraordinary abilities, they can be adopted by the clan and become direct descendants.
This creates a rather peculiar situation.
They are the direct descendants of the Xu family, and almost everyone has some behaviors that are prone to ordinary people.
The fact that Zhu Yi Niang could be valued by mighty virtue, and that she was able to discern the existence of Mohu Luojia at the beginning of her entry into the Tao, was actually a manifestation of this particularity.
Although Mr. Zhu failed to become a direct descendant of the Xu family, he had lived in the Xu family for so many years and felt that he could still distinguish the characteristics of the Xu family.
The only thing he was not sure about was how Zhao Yanwei learned about the existence of the Xu family?
From Zhu Yiniang's perspective, she didn't know why her grandfather suddenly broke such shocking news, but she did break up with Zhu Run and Zhao Yanwei because of it.
Zhu Yiniang even had the idea of looking for her biological parents.
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