Zhu Yiniang is the eldest daughter of the Zhu family and the biological sister of Zhu Huaigu.
At least, that was what she thought until her sixteenth birthday.
Zhu Yiniang still can't forget the amazing scene she saw in the yard that night.
At that time, the Nandu embankment burst, and countless evil spirits took the opportunity to wreak havoc in Runzhou City, stirring up resentment and complaints among the people in the city.
Although Zhu Yiniang grew up in a boudoir, she was born with a chivalrous heart.
In addition, Zhu Yiniang had some abilities that were different from ordinary people since she was a child, so she decided to imitate her aunt who ran away from home and kill the evil spirits who hurt people at night.
However, although Zhu Yi Niang is extremely talented, she is a genuine child in other aspects.
So, one night when Zhu Yiniang sneaked home after killing the monsters, she was unexpectedly targeted by a more powerful monster.
What's more important is that the monster is not an ordinary monster, but a monster that accidentally drank the water of Suolongjing and was corroded and infected by the resentment of the real dragon.
No matter how Zhu Yiniang cuts it into pieces, it can recover in a faster way.
Just when Zhu Yiniang fell into despair and thought she was dead, her father, who had always had little authority in the family, suddenly stood in front of her.
That was the first time Zhu Yi Niang knew that she was not the only one who had secrets in her family.
Although he was fighting an immortal monster as a human being, Zhao Yanwei's fighting ability was even more exaggerated than that of the talented Zhu Yiniang.
Only after Zhao Yanwei's monster was completely killed did Zhu Yiniang officially see Zhao Yanwei's condition at that time.
At that time, Zhao Yanwei was no longer a human, his ears had turned into huge wind-catching ears, and his two wild boar-like inverted tusks had become his most eye-catching feature.
But before Zhu Yiniang could confirm the "truth" she saw, Zhao Yanwei turned around and returned to his original taciturn image.
Afterwards, Zhu Yiniang felt that she might have had some kind of delusion, which made her regard her father as a monster with wind-like ears and inverted fangs.
But no matter what, Zhao Yanwei's amazing combat power when he faced the undead monster that night left a deep impression on Zhu Yiniang.
It was a pity that no matter how Zhu Yiniang pressed her, Zhao Yanwei remained silent and did not give any explanation.
It was as if the fight that took place that night never existed.
Of course, if this was the case, Zhu Yiniang might continue to delve into the identity of her father, but there would definitely be no subsequent series of disasters.
That night, it was not only the immortal monster who was eyeing Zhu Yi Niang, but also an even more terrifying existence.
[I am the incarnation of Garuda, you can also call me 'Mighty Virtue'! 】
When Zhu Yi Niang was alone, the white-robed monk who called himself "Weide" said this.
Different from those shapeless evil spirits and ghosts, Weide, who is dressed in white robes, except for the sharp beak on his face and the golden wings on his back, is no different from a real monk in every move.
In subsequent contacts, Zhu Yiniang even discovered that the other party strictly abided by various Buddhist precepts.
Panic, doubt, surprise...
With a mentality that she didn't even understand, Zhu Yiniang tentatively started to contact Weide.
Because the reason why Weide targeted Zhu Yiniang was not because she angered him by secretly killing monsters.
But Weide took a fancy to Zhu Yiniang's qualifications and felt that she was qualified to join his organization.
In fact, Weide was not originally interested in Zhu Yiniang, but her father, Zhao Yanwei.
According to Weide himself, the organization he belongs to is called "Heavenly People" by the outside world, and they are ascetics hidden under the prosperous world.
Only when the world falls into chaos and the world falls into suffering, will they appear in the world and use their own way to save the dawn and the common people of this world.
As Zhu Yiniang got to know Weide more deeply, she realized that although the organization the other party belonged to was called the "Heavenly People" by the outside world, he himself did not belong to the Heavenly People.
"Tianzhong" is just what people outside the world call them without knowing anything about it.
Within the Weide organization, it is actually divided into eight different branches and sects.
According to their own practice methods and belief precepts, the heavens can be divided into eight tribes: the heavens, the dragons, the yakshas, the gandharvas, the asuras, the garudas, the kinnaras, and the mohurokas.
These eight different branches not only correspond to eight different gods, but also correspond to eight completely different styles of behavior.
The reason why the outside world calls Weide and the others heavenly beings is because today only the gods that symbolize "the heavenly beings" appear in the world and become the only true gods of the eight heavenly beings.
When he said this, Weide's tone was a little serious, but he didn't have the respect and worship that ordinary people have for gods.
After all, the eight gods corresponding to the eight celestial beings are actually lost gods who have long lost their faith.
Weide and the others were not so much believing in those ancient gods as they were collecting the scattered names and positions of gods, intending to ascend the altar as mortals.
The only manifested true god among the eight celestial beings - the celestial beings are such existences.
The only regret is that the true god who inherited the name of "Heaven" was killed by Zen Master Fahai during the civil strife in Chang'an a few years ago not long after his birth.
The "Ascension Pill" he left behind was even collected by Zen Master Fahai, completely cutting off the possibility of others becoming "celestial beings".
[Zen Master Fahai? 】
It was also at that time that Zhu Yiniang first learned the meaning of the name "Zen Master Fahai".
Being able to kill a true god who was born from countless beliefs and divine names, Zen Master Fahai has now become a "taboo" among the eight heavenly beings.
[Then you call yourself the incarnation of Garuda. Does it have any special meaning? 】
Facing Zhu Yi Niang's curious gaze, Weide, who had planned to lead her into Taoism, did not hide anything and explained all the meanings completely.
Although the eight gods respect eight gods, these eight gods do not actually have specific references.
Or to be more precise, all the dead gods born in Tianzhu in the Western Region can be classified into the category of the eight heavenly beings.
To use a metaphor that may not be appropriate, the remaining names and responsibilities of those extinct gods are the "gu insects" used by the eight heavenly beings to raise their poisons.
Thousands of "gu insects" are fighting desperately in the urn called the Eight Heavenly Celestials.
In the end, eight true gods named Devas, Nagas, Yakshas, Gandharvas, Asuras, Garudas, Kinnara, and Mohulakas were born.
And Weide, who claims to be the "Incarnation of Garuda", is the most likely candidate to become the true god of Garuda in the world today.
Therefore, mighty virtue, together with Dashen, Daman and Ruyi, are called the four great incarnations of Garuda.
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