"That idiot! He is still secretly studying the 'Way of Demon Buddha'!"
It was completely different from what Pei Wende saw. In Xiaoqing's eyes, she only saw the scene where Venerable Fudou chose to assimilate herself with him.
As for Pei Wende sitting cross-legged on the Qianye Baolian?
He never opened his eyes from beginning to end.
In fact, not only Pei Wende did not open his eyes, but even Mohuluojia in the sky was just hiding in the clouds without any unnecessary actions.
But even Pei Wende, who looked very calm on the surface, had a ferocious and ferocious face slowly taking shape on the back of his head.
Xiaoqing could tell at a glance that it was a "demon" similar to the magic Buddha method. It was also evidence that Pei Wende was studying the "Way of the Demon Buddha" in private.
"Don't you understand the simple principle of 'biting off more than you can chew'?"
Nervously watching the evil face that kept appearing and disappearing, Xiao Qing cursed Pei Wende ten thousand times in her heart, but she couldn't stop him from changing at this time.
Because this is obviously a problem with Pei Wende's own practice.
Only if Pei Wende wakes up in time can he prevent the "devil" from manifesting in this world through his body.
…………………………………………………………………………………………………………
"Is this why Buddhist practitioners are so easily targeted by 'demons'?"
Sighing slightly, Pei Wende finally figured out one thing. It turned out that he had fallen into the devil's way unknowingly.
Different from the Taoist cultivation method of gathering souls and achieving the soul, Buddhism adopts the method of integrating one's soul into the physical body, and then embarks on the path of immortality.
The emergence of "demons" is actually the biggest manifestation of the difference between the two ways of practice.
In Pei Wende's concept, there may indeed be such things as "external demons", but the "demons" that appear in Buddhist practitioners are more of just inner demons.
In life, there are always some distracting thoughts and negative emotions. This is inevitable even for the gods and Buddhas - it is the stones that are heartless and desireless, not the living beings.
However, because Taoism has the suppression of the "unified will" of Yuanshen, those distracting thoughts can rarely really interfere with oneself, let alone manifest themselves through it.
But Buddhist practitioners are different. They do not pay attention to the cohesion of the soul. Instead, they believe that they are the incarnation of the Buddha in the world and will be reincarnated again sooner or later.
If only they could really be like Buddha.
But the crux of the matter is that no one can tolerate everything in the world like the real Buddha.
As a result, those evil thoughts and delusions that are considered to be inconsistent with "Buddha" will be instinctively rejected and suppressed by the practitioners. Over the years, they have accumulated and become a huge hidden danger.
Just like the patients with mental illness and schizophrenia in Pei Wende's cognition.
Those selfish desires that have been excluded from the concept of "Buddha" for many years will one day form a complete "personality".
By that time, practitioners may indeed have become the most perfect "Buddha" in their ideals.
But those evil thoughts that are excluded by them will also form a real "demon" - an "inner demon" that is opposed to the "inner Buddha".
The so-called "Way of Demons and Buddhas" is to completely accept the delusions and selfish desires in one's own heart and transform into a co-existence of Buddha and Demon.
"I have to say that compared to chanting sutras and chanting Buddha's name to get rid of evil thoughts, the method of the devil is paranoid, but it is better than once and for all."
Pei Wende asked himself that he was not the kind of Buddhist practitioner who strictly abides by the precepts. He had also cultivated an enhanced version of the Taoist spirit, but he still had evil thoughts.
It is conceivable that those practitioners who have suppressed their own xinxing will encounter terrible "inner demons" when they make breakthroughs.
"But if you are my 'inner demon', you should know that these methods are useless to me, right?"
As he spoke, the sides of Pei Wende's neck began to bulge, and six distinct fleshy buns gradually grew on the posterior deltoid muscles, shoulder blades, and even under the armpits.
——Indestructible Golden Body·Dharmakaya with three heads and eight arms!
In just the blink of an eye, Pei Wende on the Qianye Baolian turned into a golden body with three heads and eight arms, and its power was far greater than that of the demonized Pei Wende.
"When it comes to fighting, I've never been afraid of anyone!" x3
The three heads shouted in unison, and Pei Wende broke away from the Qianye Baolian at his feet and flew towards his inner demon.
Seriously!
On the basis of the immortal golden body, it incorporates the most traditional Buddhist techniques of three heads and eight arms.
This is Pei Wende's complete golden body, and it is also the "distraction method" he has always dreamed of.
He already had the experience of incarnating into the "True Monarch of Fire Virtue", and inherited the secret method of incarnation from Dan Chenzi. He also experienced the three-faced magic Buddha way, and even helped Pingyi sister and brother split their souls and souls not long ago. …
With the blessing of various prerequisites, Pei Wende, who originally intended to practice the three-headed and eight-armed Dharma body, should not be too relaxed when he formally practiced this magical power.
"Well done!"
The inner demon who was one with Pei Wende naturally roared loudly, not to be outdone, and also transformed into a three-headed and eight-armed form.
boom! boom! boom!
The three heads gave Pei Wende the ability to see in six directions and hear in all directions, and the eight arms gave him an attack and defense speed four times higher than that of a level practitioner.
At this moment, "both offensive and defensive" can no longer describe the two Pei Wende who are fighting.
The frequency of attacks like a storm has completely exceeded the imagination of normal people, reaching an almost unbelievable level.
boom! boom! boom!
Every punch was delivered with tremendous force, and every move forced the opponent to withdraw to defend himself.
The most important thing is that although the battle between the two Pei Wende was fierce, Mohuluojia above their heads also roared and roared without showing any signs of weakness.
"Undoable Venerable, wrath manifested, compassionate heart, Vajra's wrath!" x6
Almost at the same time, the two fighting Pei Wende recited the mantra in tacit understanding.
In an instant, two golden and black thousand-leaf lotus blossoms burst into light, turning this ethereal illusion into two giant barriers that crush and transform each other.
——Bodhi Buddha Light·Vajra Realm.
The next moment, the two huge barriers began to divide rapidly.
First floor, second floor, third floor...
Human world, hell, hungry ghosts, animals, gods, asuras...
The six layers of enchantment, which have the same origin but are completely different, depict a mysterious pattern formed by countless mandala patterns.
It is a complex concentric circle, with mandala patterns of different shapes, as if it has evolved into a scene like six reincarnations, which is surprising and magical.
Especially against the backdrop of another diametrically opposite concentric barrier, the two vajra realms instinctively make up for their own shortcomings, and gradually evolve all the "three realms" beyond the six realms.
It's like a microcosm of the world in Pei Wende's mind.
With the passage of time, the evolutionary barriers of the Vajra Realm have become more and more complex, and the two thousand-leaf lotus has given birth to two completely different "universes".
——Bodhi Buddha Light·All Heavens and All Realms!
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