call……
After Pei Wende finished writing the rules of this "ghost inviting game".
The gentle breeze curiously circled the "contract", as if wondering how such a piece of paper could restrain itself?
Or to be more precise, it is curious about the existence of the "god" in Pei Wende's words?
"It seems you agree?"
Pei Wende, who had expected this, asked with a smile.
Then he saw the brush in his hand twisting tremblingly, and finally stopped on the word "yes" on the rice paper.
"You learn pretty quickly?"
After confirming that this invisible little ghost really intended to play this psychic game with him, Pei Wende formed a seal with one hand and began to call the "god" who had concluded the contract.
"The mighty heavenly dragon, the World-Honored Ksitigarbha, the Great Law Mantra, and the Prajna Buddhas!"
In a trance, a tyrannical and majestic snake-headed god appeared out of thin air, overlooking the world with his special nature between existence and non-being.
Its existence cannot be observed in the material world, and its form cannot be seen with the naked eye...
And in the critical state that only practitioners can observe, the form of this python god is not the only one that remains unchanged.
Born out of the meanest and lowest reptiles, it possesses supreme divine power, as well as the ten thousand-phase body of "Buddha has no form, and all living beings have forms".
In the eyes of evil people, this is a ferocious and cruel snake god, as if it wants to swallow all the evil and inertia in the world.
But in the eyes of the invisible little devil, the great python god is actually a trinity of supreme beings.
call!
In the womb world mandala that exudes spiritual brilliance.
The invisible kid did not see any tyrannical and cruel snake god. Instead, he saw three majestic and just gods sitting on it, staring at him majestically, solemnly, or compassionately.
The central one is the snake god himself, possessing the original form of a human body and a snake head.
I saw him bending his arms with both hands, making fists, extending his head and fingers to his chest, and sitting with his left knee raised, looking lazy but without losing his majesty.
The statue on the left is the incarnation of the snake god's desire, in human form but wearing a snake crown.
He was seen sitting to the right, holding a three-pronged fork, showing an indulgent and solemn look, fully displaying the almighty majesty of the god.
The one on the right is the snake god's compassionate appearance after being enlightened by the Buddhas.
I saw him facing the east on the left, holding a flute in both hands and playing, as if he had endless compassion and the wish for universal salvation.
…………………………………………………………………………………………………………
[This is... Shinto! 】
The perspective gradually separated from his own body. With the arrival of the great python snake god, Pei Wende's will seemed to become the snake god sitting on the clouds overlooking all living beings.
Pei Wende knew that this was not his own illusion, but something common to all practitioners who followed the path of divine incense.
Bui Wende's soul was originally an earth dragon, and after it took shape, he inherited the name of "Mohu Luojia". Naturally, there is also the possibility of following the Shinto path.
But under normal circumstances, this is the next choice for Taoist practitioners who have lost their physical body and do not want to re-enter reincarnation.
Most of Taoism's complex system of gods and goddesses emerged under such circumstances.
Naturally, Pei Wende, who still has his true body and has cultivated the golden body of the soul, will not specialize in Shintoism.
He just wanted to test the authority of Shinto, hoping to explore the way forward after his innate life.
However, to Pei Wende's expectation, his path to practicing Shinto was surprisingly smooth, as if he was born to be a real python god.
In particular, the Snake God's characteristic that "Buddha has no form but all living beings have form" is a state beyond the reach of most practitioners who truly practice Shinto.
Legend has it that Avalokitesvara Bodhisattva has thirty-three incarnations, corresponding to thirty-three different prayers and functions.
Although Bui Wende, who was transformed into the snake god at this moment, did not have so many Dharma images, he still gained a lot from this state of the trinity and the coexistence of the three elements.
After all, Pei Wende has always been thinking about how to use multiple distractions to achieve a state of balance between body and soul.
His original plan was to use the three-faced and six-armed Dharma of the True Monarch of Fire Virtue to cultivate the advanced form of the Buddhist golden body - the three-headed and eight-armed Dharma Body.
But this time's exploration of Shinto made him understand that he already had three different dharma appearances, so why bother to imitate Lord Huode?
[It seems that not choosing to use Fudo Mingwang Dharma is indeed a correct decision. 】
When Pei Wende's will successfully dominated the three incarnations and became the real python god, he was finally able to see the invisible imp.
To Pei Wende's expectation, the little ghost was not ferocious at all, nor did he have the grinning appearance of an ordinary evil ghost.
If it weren't for the other party's semi-illusory body indicating its identity, Pei Wende felt that even compared with normal humans, it would appear much kinder and gentler.
[As expected, he is still just a child. 】
Looking at the kid who insisted on making faces at his true form even though he knew he couldn't see it, Pei Wende, who placed his mind on the three incarnations, chuckled lightly.
Although it is unknown how long this kid has been dead, judging from the form it manifests, it looks like a child in his early ten years at best.
Unless children of this age have endured great pain and suffering, they are unlikely to have too strong resentments.
But then the question arises. Since this invisible little ghost has no resentment, why did it turn into the ghost form it is today?
And how did the other party obtain its formless and insubstantial ability, which even practitioners cannot see through its true nature?
【Are you a god? 】
Just when Pei Wende was deep in thought. A childish voice full of curiosity suddenly recalled in his mind.
No, to be more precise, the python god felt some kind of faith and willpower.
As long as Pei Wende wants to, he can follow this wish to communicate with the little ghost - just like the communication between gods and believers.
[Is it so easy to believe it? 】
Somewhat shocked by the little devil's performance, Pei Wende never dreamed that he would gain a believer for the first time he used magic.
In Pei Wende's impression, only when you ask for something can you believe. This is the relationship between most gods and believers.
But now that I had simply exposed myself, the little devil believed in my existence from the bottom of his heart, and developed a strong sense of trust in this snake god of unknown origin. This was a bit too incredible. .
Fortunately, after a brief period of shock, Pei Wende calmed down decisively and maintained his aloof divine majesty.
No matter why this kid believes in him, Pei Wende does not intend to show too much "humanity" in front of him to prevent the vest from being exposed.
—Recommendation ticket—/—Monthly ticket—
7017k
