"Is this an unexpected surprise?"
Looking at the three-faced demon Buddha and the headless Veda who were still fighting not far away, Pei Wende was excited but also showed a mixed feeling.
Because although the question that has troubled him for a long time has been answered, it also means that the strength of both parties involved in the war is far beyond his imagination.
Needless to say, Mo Buddha, the other party's strength has long been expected by Pei Wende.
But what about the headless Veda who suddenly came to life?
Let's not say whether the other party is Ah Jue or not, just looking at the fighting power he displayed at this moment, it is no less than a real demon Buddha.
From Pei Wende's current perspective, in addition to its own hard power, this headless Veda's abilities in other aspects are very targeted.
Therefore, he could barely draw a tie with the opponent even though his strength was far inferior to that of Mo Buddha.
"There are not many beings who can make such a thing..."
With such words on his lips, Pei Wende unconsciously thought of a candidate who completely matched these guesses.
At the same time, it was at this time that Pei Wende finally recognized the power displayed by the headless Veda - that was a yellow scarf warrior!
Or to be more precise, He is a man-made powerful man from the esoteric Five Dou Rice Sect, one of the earliest sects of Taoism.
In traditional folklore concepts, "yellow scarf warriors" generally refer to those heavenly soldiers and generals who are driven by gods and have the ability to subjugate and eliminate demons and are infinitely powerful.
In the real Taoist secrets, "yellow scarf warriors" refer to those guardian deities summoned by magic and supernatural powers, who naturally have fighting power that surpasses ordinary monsters.
Just like the psychic that Pei Wende met before - Zhou Sheng.
One of his wife's incarnations was very good at summoning gods and ghosts and summoning the Yellow Turban Warriors out of thin air.
However, in addition to this kind of yellow scarf warrior who is similar to the "divine descending", Taoism actually has a more powerful yellow scarf warrior.
Looking at it from Pei Wende's perspective, the latter is actually the real Yellow Turban warrior.
Because this kind of yellow scarf warrior does not summon ghosts and gods from heaven and earth to possess them, thereby giving dead objects or objects of possession far greater abilities than ordinary people.
On the contrary, this kind of yellow scarf warrior is an "artificial innate" made by imitating the nine orifices and Qi meridians of the human body.
Among them, the man-made strongman of the Five Pecks of Rice Sect is the most famous.
It is said that the Yellow Turban Warrior they refined is a true innate body that can accommodate any spirit or soul that has lost its body and reside on it.
In the legend of later generations, Nezha, who has three heads, six arms, and a lotus root body, it is difficult to say that he is not a god that evolved from the image of this yellow scarf warrior.
At the very least, in the Tang Dynasty that Pei Wende came into contact with in this life, he had not seen similar mythological images in any Taoist legends.
On the contrary, in the Buddhist system, the third prince of King Bishamonten in the north is the image of the Yasha god with three heads and six arms, or three heads and eight arms, and his temper is equally irritable and vicious.
…………………………………………………………………………………………………………
【Sure enough, it’s you! Danchenzi! 】
In order to verify his guess, Pei Wende quickly looked through the memories in his sea of consciousness that he had not looked at for a long time.
Then the moment he opened his eyes, Pei Wende was finally able to confirm his previous vague guess - the technology used to create this Wei Tuo was clearly highly similar to some of the spells in Dan Chenzi's memory.
It's just that it may be due to different incarnations, or Pei Wende didn't get all of Dan Chenzi's memories.
There is no complete picture of this secret technique in his memory, only some fragmentary fragments confirming this.
This involves the "Secret Curse of Liujia" that Pei Wende used to seal the entire sea of consciousness under the guise of Liuding Liujia.
In the Taoist immortal system, Liuding Liujia is the god in charge of the heavenly stems and earthly branches. There are twelve gods among them.
They correspond to the six yin gods of Dingmao, Dingsi, Dingwei, Dingyou, Dinghai, and Dingchou, and the six yang gods of Jiazi, Jiaxu, Jiashen, Jiawu, Jiachen, and Jiayin.
Practitioners of some sects will even combine their own methods and regard the "Liujia Secret Mantra" as the fundamental method of practice.
That is, Ding Chou prolongs life, Ding Hai arrests the soul, Ding You restrains the soul, Ding Wei eliminates disaster, Ding Si overcomes danger, and Ding Mao prevents disaster; Jiazi protects the body, Jiaxu protects the shape, Jiashen secures life, Jiawu guards the soul, and Jiachen calms the spirit. , Jiayin Yuzhen.
The power shown by the headless Skanda is exactly in line with the expression of the integration of yin and yang and the attainment of Taoism in Liudingliujia.
Except for the soul of no living thing, at this moment the headless Skanda possesses the form, truth and principle, just like a real golden body of Skanda, subduing demons.
boom! boom! boom!
From the perspective of Pei Wende and Yatou, the battle between the Demon Buddha and the Headless Veda fully embodies what it means to be violent and vicious.
Without any hesitation or words...
The headless Veda is like a machine without emotions, it just instinctively follows the program that Dan Chenzi has engraved in its body in advance, and bombards the demon Buddha again and again with a power that ordinary people cannot imagine.
On the other hand, the Demon Buddha, despite facing the seemingly endless onslaught of the Headless Veda, was never at a disadvantage.
In the eyes of this demon Buddha who has traveled through the long river of history and resurrected from thousands of years ago, the Headless Veda is ultimately just a man-made fighting machine. Calmness is its advantage, but it is also its flaw.
"Dan Chenzi! Do you think a mere puppet can stop me?"
With a low roar, the Demon Buddha suddenly turned from defense to offense, using the solidity of the Buddhist golden body to resist the punch of the Headless Wei Tuo.
Bang!
In an instant, the sound of gold and iron clashing came from the place where the two came into contact.
"It's just a puppet, let me break it with one palm!"
The golden Buddha light all over his body instantly turned into a dark magic light, and the Demon Buddha, who once again transformed into the "demon form", formed a demon seal with one hand and pressed it directly on the chest of the headless Wei Tuo.
——Seal of the Heavenly Demon·Reverse the Buddha and become a demon!
Just like the predecessor who killed the girl with one move eighteen years ago.
For such "god statues" that are created by gathering the wishes of all living beings, forcibly transforming the Buddha nature in their bodies into demonic nature is enough to destroy them.
In the final analysis, before these "god statues" truly turn into monsters, they are just a slightly spiritual magical weapon.
Even though the headless Skanda has undergone special treatment by Dan Chenzi, it has become a genuine "Scanda Golden Body".
But after the reincarnation of Wei Tuo's Yuan Fei, apart from fulfilling the last order left by the maker, he was no different from the previous Wei Tuo statue.
For magic weapons without souls and self, as long as they can disrupt their original operating procedures, it is enough to make them lose all combat effectiveness.
—Recommendation ticket—/—Monthly ticket—
7017k
