"Donor, please stay."
Different from the surly and ferocious "demon form", the demon Buddha in "Buddha form" is obviously more humble and kind. The only thing that remains unchanged is probably his murderous intention.
"Since you all..."
However, before the demon Buddha finished speaking his faint words, he, who was about to walk out of the mountain gate, seemed to suddenly realize something and took a decisive step back.
Bang!
The next moment, the headless Wei Tuo at the gate of the mountain suddenly turned around and blocked the path of the demon Buddha with a punch.
"What?!"
Noticing the changes in the headless Veda for the first time, Pei Wende couldn't help but widen his eyes and looked at the dilapidated Veda statue in disbelief.
Because Pei Wende discovered that this headless Skanda was the one he saw at the gate of Ciguang Temple when he went up the mountain.
The only difference from Pei Wende's impression is that the headless Skanda at this moment is not in the "welcoming" state with the Vedic pestle on his shoulders, but in the "rejecting guests" state with his hands hanging vertically.
Pei Wende was very sure that he had remembered correctly before.
Before he entered Ciguang Temple, this headless Skanda was definitely just a dead thing, and it was not in its current posture.
"Brother Jue? It's Brother Jue!"
On the other hand, after seeing the behavior of the headless Wei Tuo, the girl suddenly screamed in surprise, and even the little devils behind her started shouting excitedly.
"Brother Jue? Ah Jue?"
Looking at the headless Veda whom the girl called "Brother Jue" in shock, Pei Wende thought hard and couldn't connect it with the young man who was missing limbs.
Could it be that I guessed wrong at first? Now this girl is not the headless Skanda guarding the mountain gate?
Then who could this girl be?
What is her relationship with this headless Veda?
Taking a step back, even if this headless Veda is really Ajue, what is the other person's situation now?
Didn't the young man named "Ajue" transform into a three-faced demon Buddha at the cost of burning his own essence and soul?
Even if the other party really survived for some reason, why did he turn into the headless Skanda at the gate of the mountain instead of the three-faced demon Buddha?
"Are you sure that's 'Brother Jue'?"
Facing Pei Wende's question, the girl nodded affirmatively, and then smiled slightly excitedly.
"I know Brother Jue will not abandon us, he will definitely protect us!"
…………………………………………………………………………………………………………
"It's you again?!"
Unlike Pei Wende, who looked confused, Mo Buddha immediately recognized the origin of the headless Veda.
He was beheaded by himself eighteen years ago, and his reincarnated body eighteen years later is also dead...
Why is this statue of Veda still "alive"? And also at this critical moment?
"Is this Dan Chenzi's method again?"
The first time he thought of the guy who actually sealed him, Mofo almost didn't need to think about it. He knew that this must be the handwriting left by that guy Dan Chenzi.
Even after more than twenty years, Mo Buddha could not forget the fear of Dan Chenzi.
This can be seen from the fact that he mistook Pei Wende for the other party's incarnation, and did not choose to break the seal until he was sure that Dan Chenzi would not appear.
If the Demon Buddha is just the first glimpse of the "boundary between heaven and man", then Dan Chenzi is a strong man who has reached the end of the path of Yin Shen Dharma, and is only left with the last step to become a Yang Shen and reach the other side.
After all, Dan Chenzi's title of "The Strongest Under Heaven" was not something he boasted about.
If the road to breakthrough in the Incarnation Lineage had not been so difficult for normal people to imagine, Dan Chenzi might have broken through the barrier between heaven and man twenty years ago like Zen Master Lingyou.
Even so, Dan Chenzi is not afraid of any powerful enemy as long as he does not encounter a real land god.
Although the current Demon Buddha is powerful, it is far from reaching the real other shore. Naturally, it is very fearful whether Dan Chenzi has left another incarnation here.
Bang!
However, the headless Wei Tuo did not give the Demon Buddha a chance to continue thinking. It had already been refined into a weapon by Dan Chenzi and it just instinctively attacked this "old enemy".
boom! boom! boom!
One punch, two punches, three punches...
He was more powerful than the demon Buddha imagined. Although he lost his spiritual fetus and his life, the headless Skanda was endowed by Dan Chenzi with a body that was not inferior to the golden body of an Arhat.
Every punch tore through the air, and hit the demon Buddha with great force.
In desperation, the Demon Buddha once again transformed from "Buddha form" to "Demon form" and began a head-on confrontation with the headless Veda.
boom! boom! boom!
It has to be said that the abilities displayed by both sides of the battle at this moment made Pei Wende raise his eyebrows.
Pei Wende considers himself to be the kind of practitioner who has experienced hundreds of battles and has experienced a lot. He has faced more than fifty opponents, if not a hundred.
Among them, those with strange abilities include heretic practitioners such as Xiangxi witches and Miao village witch doctors, and those who are proficient in magical powers include big monsters such as Tiger and Fu Dou...
Even Pei Wende himself learned the secrets of mantras that are difficult for many practitioners to know because of devouring one of Dan Chenzi's souls.
But the battle between the Three-faced Demon Buddha and the Headless Veda made Pei Wende feel his own insignificance for the first time.
This insignificance is not only the gap in hard power, but also their near-essential understanding and use of magical powers.
As soon as a punch is thrown, various spells and the six qi of heaven and earth will respond, providing countless increases to one's own fists and feet.
As soon as you give an order, there will be visions of ghosts and gods accompanying you and supernatural powers manifesting themselves, which not only strengthens your own momentum, but also creates a strong sense of oppression for your opponents.
If we don't insist on the subtlety and power of magical powers, Pei Wende, who has opened the "Bridge between Heaven and Earth", can actually do it barely, or even do it more exaggeratedly than this.
But the problem now is that the two warring parties are not as simple as letting the vitality of heaven and earth respond to their calls.
Just watching from a distance, the aftermath of the intersection of those magical powers was enough to shock all the spectators.
"This is the real Falun Dafa practitioner!"
A rare smile couldn't help but rise at the corner of his mouth. After seeing this scene, Pei Wende felt some unconcealable excitement about "battle" in his heart for the first time.
It’s not the joy of defeating an opponent, nor the joy of saving others…
At this moment, Pei Wende was simply excited about "battle", as if a otaku who had been suppressed for a long time finally came across a game that he liked.
That kind of pure desire and excitement is the real driving force that can make people devote themselves wholeheartedly to it.
[It turns out that I also have the potential to become a fighting madman! 】
[I finally know why I can't achieve the true 'unity of law and martial arts' like my senior brother...]
[Because what I lack is this passion for fighting! 】
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